योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-93, verse-44

चित्ते त्यक्ते लयं याति द्वैतमैक्यं च सर्वतः ।
शिष्यते परमं शान्तमच्छमेकमनामयम् ॥ ४४ ॥

citte tyakte layaṃ yāti dvaitamaikyaṃ ca sarvataḥ ,
śiṣyate paramaṃ śāntamacchamekamanāmayam 44

44. citte tyakte layaṃ yāti dvaitam aikyaṃ ca sarvataḥ
śiṣyate paramaṃ śāntam accham ekam anāmayam

44. citte tyakte dvaitam aikyaṃ ca sarvataḥ layaṃ
yāti paramaṃ śāntam accham ekam anāmayam śiṣyate

44. When the mind is abandoned, both duality and unity dissolve completely. What remains is the supreme, peaceful, pure, singular, and unblemished.

Words meanings summery:

• चित्ते (citte) - in the mind, when the mind

• त्यक्ते (tyakte) - when abandoned, when given up

• लयं (layaṁ) - dissolution, merging, absorption

• याति (yāti) - goes, attains, reaches

• द्वैतम् (dvaitam) - duality, state of being two

• ऐक्यं (aikyaṁ) - unity, oneness, identity

• च (ca) - and, also

• सर्वतः (sarvataḥ) - completely, entirely, from all sides

• शिष्यते (śiṣyate) - remains, is left over

• परमं (paramaṁ) - supreme, highest, ultimate

• शान्तम् (śāntam) - peaceful, tranquil, calm

• अच्छम् (accham) - pure, clear, faultless, transparent

• एकम् (ekam) - one, singular, unique

• अनामयम् (anāmayam) - without affliction, healthy, free from disease/suffering

Words meanings and morphology

चित्ते (citte) - in the mind, when the mind

(noun)

Locative, neuter, singular of citta

citta - mind, thought, consciousness, heart

Derived from the root cit (to perceive, understand)

Root: cit (class 1)

Note: Used in a locative absolute construction

त्यक्ते (tyakte) - when abandoned, when given up

(adjective)

Locative, neuter, singular of tyakta

tyakta - abandoned, given up, left

Past Passive Participle

Past passive participle of root tyaj

Root: tyaj (class 1)

Note: Used in a locative absolute construction, modifying 'citte'

लयं (layaṁ) - dissolution, merging, absorption

(noun)

Accusative, masculine, singular of laya

laya - dissolution, melting, absorption, merging

Derived from root lī (to dissolve)

Root: lī (class 4)

याति (yāti) - goes, attains, reaches

(verb)

3rd person , singular, active, present (laṭ) of yā

Root: yā (class 2)

द्वैतम् (dvaitam) - duality, state of being two

(noun)

Nominative, neuter, singular of dvaita

dvaita - duality, dualism, the state of being two

Derived from dvi (two)

ऐक्यं (aikyaṁ) - unity, oneness, identity

(noun)

Nominative, neuter, singular of aikya

aikya - unity, oneness, identity, sameness

Derived from eka (one)

च (ca) - and, also

(indeclinable)

सर्वतः (sarvataḥ) - completely, entirely, from all sides

(indeclinable)

Derived from sarva (all) with suffix -tas

शिष्यते (śiṣyate) - remains, is left over

(verb)

3rd person , singular, passive, present (laṭ) of śiṣ

Root: śiṣ (class 7)

परमं (paramaṁ) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of parama

parama - highest, supreme, ultimate, most excellent

शान्तम् (śāntam) - peaceful, tranquil, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, calm, tranquil, quieted

Past Passive Participle

Past passive participle of root śam

Root: śam (class 4)

अच्छम् (accham) - pure, clear, faultless, transparent

(adjective)

Nominative, neuter, singular of accha

accha - clear, pure, transparent, faultless

एकम् (ekam) - one, singular, unique

(adjective)

Nominative, neuter, singular of eka

eka - one, single, unique, alone

अनामयम् (anāmayam) - without affliction, healthy, free from disease/suffering

(adjective)

Nominative, neuter, singular of anāmaya

anāmaya - free from sickness, healthy, free from affliction

Compound type : privative (a+āmaya)

• a – not, non-, un-
  indeclinable
• āmaya – sickness, disease, affliction
  noun (masculine)