योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-93, verse-64

सर्वं परित्यज्य महास्वभाव त्यजस्यथो येन च तद्विहाय ।
त्यागाभिमानं च मलं विमुच्य विमुक्तरूपो भव भूमिपाल ॥ ६४ ॥

sarvaṃ parityajya mahāsvabhāva tyajasyatho yena ca tadvihāya ,
tyāgābhimānaṃ ca malaṃ vimucya vimuktarūpo bhava bhūmipāla 64

64. sarvaṃ parityajya mahāsvabhāva
tyajasi atha u yena ca tat vihāya
tyāgābhimānaṃ ca malaṃ vimucya
vimuktarūpaḥ bhava bhūmipāla

64. mahāsvabhāva bhūmipāla sarvaṃ parityajya yena ca tyajasi
tat vihāya tyāgābhimānaṃ ca malaṃ vimucya vimuktarūpaḥ bhava

64. O you of great intrinsic nature (mahāsvabhāva), having completely abandoned everything, also abandon that by which you abandon, and having abandoned that (very means), release the ego (abhimāna) of renunciation and all impurity (mala). O king, become one of liberated form.

Words meanings summery:

• सर्वं (sarvaṁ) - Refers to all worldly possessions, attachments, and concepts. (all, everything)

• परित्यज्य (parityajya) - having abandoned, having renounced

• महास्वभाव (mahāsvabhāva) - Addressed to the king, highlighting his inherent virtuous or powerful nature. (O you of great nature, O noble one)

• त्यजसि (tyajasi) - The main verb in a clause about abandoning the act of abandoning. (you abandon, you give up)

• अथ (atha) - Connects to the previous action, adding another instruction. (then, now, moreover, also)

• उ (u) - Emphatic particle, here combines with 'atha' to form 'atho'. (indeed, certainly, also, and)

• येन (yena) - Refers to the means or act of abandonment itself. (by which, whereby, by means of which)

• च (ca) - Connects clauses or items in a list. (and, also)

• तत् (tat) - Refers back to the means/act of abandonment. (that)

• विहाय (vihāya) - having abandoned, having left, having discarded

• त्यागाभिमानं (tyāgābhimānaṁ) - Refers to the subtle attachment to one's spiritual efforts or renunciation. (the pride of renunciation, ego of abandonment)

• च (ca) - Connects 'pride of renunciation' with 'impurity'. (and, also)

• मलं (malaṁ) - Refers to mental or spiritual impurities. (impurity, dirt, defilement)

• विमुच्य (vimucya) - having released, having let go, having liberated

• विमुक्तरूपः (vimuktarūpaḥ) - Refers to the state of being completely free from attachments and impurities. (of liberated form, having a liberated nature)

• भव (bhava) - An imperative instruction to the king. (be, become)

• भूमिपाल (bhūmipāla) - Addressed to King Janaka. (O protector of the earth, O king)

Words meanings and morphology

सर्वं (sarvaṁ) - Refers to all worldly possessions, attachments, and concepts. (all, everything)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Object of 'parityajya'.

परित्यज्य (parityajya) - having abandoned, having renounced

(indeclinable)

gerund / absolutive

Formed with prefix pari- and suffix -ya.

Prefix: pari

Root: tyaj (class 1)

महास्वभाव (mahāsvabhāva) - Addressed to the king, highlighting his inherent virtuous or powerful nature. (O you of great nature, O noble one)

(noun)

Vocative, masculine, singular of mahāsvabhāva

mahāsvabhāva - great nature, noble character, inherent greatness (mahāsvabhāva)

Compound type : karmadhāraya (mahat+svabhāva)

• mahat – great, large, mighty
  adjective
• svabhāva – one's own nature, intrinsic nature, essential character
  noun (masculine)
  Prefix: sva
  Root: bhū (class 1)

त्यजसि (tyajasi) - The main verb in a clause about abandoning the act of abandoning. (you abandon, you give up)

(verb)

2nd person , singular, active, present (laṭ) of tyaj

present active

Root tyaj, present tense, 2nd person singular.

Root: tyaj (class 1)

Note: Refers to the agent 'you' (implied King Janaka).

अथ (atha) - Connects to the previous action, adding another instruction. (then, now, moreover, also)

(indeclinable)

Note: Here used with 'u' as 'atho'.

उ (u) - Emphatic particle, here combines with 'atha' to form 'atho'. (indeed, certainly, also, and)

(indeclinable)

येन (yena) - Refers to the means or act of abandonment itself. (by which, whereby, by means of which)

(pronoun)

Instrumental, masculine/neuter, singular of yad

yad - which, what, that (relative pronoun)

च (ca) - Connects clauses or items in a list. (and, also)

(indeclinable)

Note: Postpositional conjunction.

तत् (tat) - Refers back to the means/act of abandonment. (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Object of 'vihāya'.

विहाय (vihāya) - having abandoned, having left, having discarded

(indeclinable)

gerund / absolutive

From root hā with prefix vi- and suffix -ya.

Prefix: vi

Root: hā (class 3)

त्यागाभिमानं (tyāgābhimānaṁ) - Refers to the subtle attachment to one's spiritual efforts or renunciation. (the pride of renunciation, ego of abandonment)

(noun)

Accusative, masculine, singular of tyāgābhimāna

tyāgābhimāna - pride of renunciation, ego (abhimāna) of abandonment

Compound type : tatpuruṣa (tyāga+abhimāna)

• tyāga – abandonment, renunciation, giving up
  noun (masculine)
  Root: tyaj (class 1)
• abhimāna – ego (abhimāna), pride, self-conceit, attachment
  noun (masculine)
  Prefix: abhi
  Root: man (class 4)

Note: Object of 'vimucya'.

च (ca) - Connects 'pride of renunciation' with 'impurity'. (and, also)

(indeclinable)

Note: Postpositional conjunction.

मलं (malaṁ) - Refers to mental or spiritual impurities. (impurity, dirt, defilement)

(noun)

Accusative, neuter, singular of mala

mala - impurity, dirt, defilement, sin

Note: Object of 'vimucya'.

विमुच्य (vimucya) - having released, having let go, having liberated

(indeclinable)

gerund / absolutive

From root muc with prefix vi- and suffix -ya.

Prefix: vi

Root: muc (class 6)

विमुक्तरूपः (vimuktarūpaḥ) - Refers to the state of being completely free from attachments and impurities. (of liberated form, having a liberated nature)

(adjective)

Nominative, masculine, singular of vimuktarūpa

vimuktarūpa - of liberated form, having a liberated nature

Compound type : bahuvrīhi (vimukta+rūpa)

• vimukta – liberated, released, free
  adjective
  past passive participle
  From root muc with prefix vi-, suffix -ta
  Prefix: vi
  Root: muc (class 6)
• rūpa – form, nature, appearance
  noun (neuter)

Note: Predicative adjective for the implied subject of 'bhava'.

भव (bhava) - An imperative instruction to the king. (be, become)

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

imperative active

Root bhū, imperative, 2nd person singular.

Root: bhū (class 1)

भूमिपाल (bhūmipāla) - Addressed to King Janaka. (O protector of the earth, O king)

(noun)

Vocative, masculine, singular of bhūmipāla

bhūmipāla - protector of the earth, king, sovereign

Compound type : tatpuruṣa (bhūmi+pāla)

• bhūmi – earth, ground, soil
  noun (feminine)
• pāla – protector, guardian, keeper
  noun (masculine)
  agent noun
  From root pā (to protect) with suffix -a
  Root: pā (class 2)