योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-93, verse-55

सर्वत्यागो हि शून्यात्मा आश्रयः सर्वसंविदाम् ।
अनन्तानामुदाराणां खमिवेदं दिवौकसाम् ॥ ५५ ॥

sarvatyāgo hi śūnyātmā āśrayaḥ sarvasaṃvidām ,
anantānāmudārāṇāṃ khamivedaṃ divaukasām 55

55. sarva tyāgaḥ hi śūnya ātmā āśrayaḥ sarva saṃvidām
| anantānām udārāṇām kham iva idam divaukasām ||

55. hi sarva tyāgaḥ śūnya ātmā sarva saṃvidām āśrayaḥ
idam kham iva anantānām udārāṇām divaukasām [ca asti]

55. Indeed, complete renunciation (sarvatyāga) is the self (ātman) that is empty of all limitations, serving as the support for all forms of consciousness. It is like this vast space (kha) for the infinite, benevolent celestial beings (divaukasām).

Words meanings summery:

• सर्व (sarva) - all, complete, everything

• त्यागः (tyāgaḥ) - renunciation, abandonment

• हि (hi) - indeed, for, because

• शून्य (śūnya) - empty, void, devoid of

• आत्मा (ātmā) - self, soul, essence

• आश्रयः (āśrayaḥ) - refuge, support, abode

• सर्व (sarva) - all, every

• संविदाम् (saṁvidām) - of cognitions, of consciousness

• अनन्तानाम् (anantānām) - of the infinite, of the endless

• उदाराणाम् (udārāṇām) - of the generous, of the noble, of the benevolent

• खम् (kham) - space, ether, sky, void

• इव (iva) - like, as, as it were

• इदम् (idam) - this, here

• दिवौकसाम् (divaukasām) - of the dwellers of heaven, of the gods, of the celestial beings

Words meanings and morphology

सर्व (sarva) - all, complete, everything

(adjective)

of sarva

sarva - all, every, whole, complete

Note: Part of the compound 'sarvatyāgaḥ'.

त्यागः (tyāgaḥ) - renunciation, abandonment

(noun)

Nominative, masculine, singular of tyāga

tyāga - renunciation, abandonment, giving up

From root 'tyaj' (to abandon) with suffix 'ghañ'.

Root: tyaj (class 1)

Note: The subject 'sarvatyāgaḥ' (complete renunciation).

हि (hi) - indeed, for, because

(indeclinable)

Note: Emphasizes the statement.

शून्य (śūnya) - empty, void, devoid of

(adjective)

Nominative, masculine, singular of śūnya

śūnya - empty, void, devoid of, naught

Root: śū (class 5)

Note: Modifies 'ātman' in the compound 'śūnyātmā'.

आत्मा (ātmā) - self, soul, essence

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, essence, individual soul (ātman), vital breath

Root: an (class 2)

Note: Forms the compound 'śūnyātmā' (the empty self).

आश्रयः (āśrayaḥ) - refuge, support, abode

(noun)

Nominative, masculine, singular of āśraya

āśraya - refuge, support, abode, asylum, resort

From root 'śri' (to resort to, lean on) with prefix 'ā-' and suffix 'a'.

Prefix: ā

Root: śri (class 1)

Note: Another predicate nominative for 'sarvatyāgaḥ'.

सर्व (sarva) - all, every

(adjective)

of sarva

sarva - all, every, whole

Note: Part of the compound 'sarvasaṃvidām'.

संविदाम् (saṁvidām) - of cognitions, of consciousness

(noun)

Genitive, feminine, plural of saṃvid

saṁvid - consciousness, knowledge, understanding, intelligence

From root 'vid' (to know) with prefix 'sam-' and suffix 'kvip'.

Prefix: sam

Root: vid (class 2)

Note: Possessive, dependent on 'āśrayaḥ'.

अनन्तानाम् (anantānām) - of the infinite, of the endless

(adjective)

Genitive, plural of ananta

ananta - infinite, endless, boundless, Vishnu (as Ananta)

Compound 'a' (not) + 'anta' (end).

Compound type : bahuvrihi (a+anta)

• a – not, non-
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

Note: Qualifies 'divaukasām'.

उदाराणाम् (udārāṇām) - of the generous, of the noble, of the benevolent

(adjective)

Genitive, plural of udāra

udāra - noble, generous, benevolent, excellent, extensive

From root 'ṛ' (to go, rise) with prefix 'ud-'.

Prefix: ud

Root: ṛ (class 3)

Note: Qualifies 'divaukasām'.

खम् (kham) - space, ether, sky, void

(noun)

Nominative, neuter, singular of kha

kha - space, ether, sky, void, hole, zero

Note: Part of the comparison, 'like this space'.

इव (iva) - like, as, as it were

(indeclinable)

Note: Indicates similarity or comparison.

इदम् (idam) - this, here

(pronoun)

Nominative, neuter, singular of idam

idam - this

Nominative singular neuter form of 'idam'.

Note: Refers to 'kham'.

दिवौकसाम् (divaukasām) - of the dwellers of heaven, of the gods, of the celestial beings

(noun)

Genitive, masculine, plural of divaukas

divaukas - dweller in heaven, god, celestial being

Compound of 'div' (heaven) and 'okas' (dwelling).

Compound type : tatpuruṣa (div+okas)

• div – heaven, sky, day
  noun (feminine)
• okas – dwelling, abode, house
  noun (neuter)
  From root 'vas' (to dwell) with suffix 'as'.
  Root: vas (class 1)

Note: Genitive plural, indicating possession or relationship to the comparison.