योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-93, verse-2

शिष्टं यत्किंचिदभवत्तत्सर्वं स शिखिध्वजः ।
असंरब्धमना मौनी क्रमेण समया धिया ॥ २ ॥

śiṣṭaṃ yatkiṃcidabhavattatsarvaṃ sa śikhidhvajaḥ ,
asaṃrabdhamanā maunī krameṇa samayā dhiyā 2

2. śiṣṭam yat kiñcit abhavat tat sarvam saḥ śikhidhvajaḥ
asaṃrabdhamanāḥ maunī krameṇa samayā dhiyā

2. saḥ śikhidhvajaḥ asaṃrabdhamanāḥ maunī krameṇa
samayā dhiyā yat kiñcit śiṣṭam abhavat tat sarvam

2. Whatever little remained, all that Śikhidhvaja, with an unagitated mind, silent, and gradually, with composed understanding (processed).

Words meanings summery:

• शिष्टम् (śiṣṭam) - that which remained (possessions) (remaining, left over, residue)

• यत् (yat) - whatever (which, whatever, that which)

• किञ्चित् (kiñcit) - a little, whatever little (something, anything, a little, whatever)

• अभवत् (abhavat) - existed, was (remaining) (was, became, existed)

• तत् (tat) - all that (which remained) (that, that (referring to what was mentioned))

• सर्वम् (sarvam) - all (of it) (all, entire, whole)

• सः (saḥ) - he (Śikhidhvaja) (he, that)

• शिखिध्वजः (śikhidhvajaḥ) - Śikhidhvaja (proper noun) (having a peacock as an emblem; name of a king)

• असंरब्धमनाः (asaṁrabdhamanāḥ) - having a mind free from agitation (with an unagitated mind, calm-minded)

• मौनी (maunī) - remaining silent, an ascetic (silent, ascetic, sage)

• क्रमेण (krameṇa) - gradually (gradually, in order, by sequence)

• समया (samayā) - with composure, with equanimity (by agreement, by custom, with composure, at the same time, equally)

• धिया (dhiyā) - by understanding (by intellect, by understanding, by thought)

Words meanings and morphology

शिष्टम् (śiṣṭam) - that which remained (possessions) (remaining, left over, residue)

(adjective)

Nominative, neuter, singular of śiṣṭa

śiṣṭa - remaining, left over; disciplined, educated, refined

Past Passive Participle

derived from root śiṣ (to leave, to remain)

Root: śiṣ (class 7)

Note: functions as a substantive here.

यत् (yat) - whatever (which, whatever, that which)

(pronoun)

Nominative, neuter, singular of yat

yat - which, whatever, that which; who, what

किञ्चित् (kiñcit) - a little, whatever little (something, anything, a little, whatever)

(indeclinable)

Note: used as an indefinite pronoun/adverb.

अभवत् (abhavat) - existed, was (remaining) (was, became, existed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Imperfect

3rd person singular, active voice, parasmaipada

Root: bhū (class 1)

तत् (tat) - all that (which remained) (that, that (referring to what was mentioned))

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

सर्वम् (sarvam) - all (of it) (all, entire, whole)

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

सः (saḥ) - he (Śikhidhvaja) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

शिखिध्वजः (śikhidhvajaḥ) - Śikhidhvaja (proper noun) (having a peacock as an emblem; name of a king)

(proper noun)

Nominative, masculine, singular of śikhidhvaja

śikhidhvaja - peacock-bannered; a king's name

Compound type : bahuvrihi (śikhin+dhvaja)

• śikhin – feathered, crested, peacock
  noun (masculine)
• dhvaja – banner, flag, emblem
  noun (masculine)

असंरब्धमनाः (asaṁrabdhamanāḥ) - having a mind free from agitation (with an unagitated mind, calm-minded)

(adjective)

Nominative, masculine, singular of asaṃrabdhamanas

asaṁrabdhamanas - having an unagitated mind, calm-minded

Compound type : bahuvrihi (a+saṃrabdha+manas)

• a – not, un-
  indeclinable
  negative prefix
• saṃrabdha – agitated, excited, enraged
  adjective (masculine)
  Past Passive Participle
  derived from root rabh with prefix sam
  Prefix: sam
  Root: rabh (class 1)
• manas – mind, intellect
  noun (neuter)
  Root: man (class 4)

Note: Bahuvrihi compound, agreeing with Śikhidhvaja.

मौनी (maunī) - remaining silent, an ascetic (silent, ascetic, sage)

(adjective)

Nominative, masculine, singular of maunin

maunin - silent, practicing silence, an ascetic

derived from mauna (silence)

Note: Agrees with Śikhidhvaja.

क्रमेण (krameṇa) - gradually (gradually, in order, by sequence)

(noun)

Instrumental, masculine, singular of krama

krama - step, order, sequence, succession

Root: kram (class 1)

समया (samayā) - with composure, with equanimity (by agreement, by custom, with composure, at the same time, equally)

(noun)

Instrumental, masculine, singular of samaya

samaya - agreement, custom, convention, time, religious observance, composure

Root: i (class 2)

Note: Instrumental case.

धिया (dhiyā) - by understanding (by intellect, by understanding, by thought)

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, understanding, thought

Root: dhyai (class 1)

Note: Instrumental case.