योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-93, verse-4

स बभूवाश्रमस्तस्य दृष्टनष्टजनस्थितिः ।
वीरभद्रबलध्वस्तदक्षयज्ञाश्रमोपमः ॥ ४ ॥

sa babhūvāśramastasya dṛṣṭanaṣṭajanasthitiḥ ,
vīrabhadrabaladhvastadakṣayajñāśramopamaḥ 4

4. saḥ babhūva āśramaḥ tasya dṛṣṭanaṣṭajanasthitiḥ
vīrabhadrabaladhvastadakṣayajñāśramopamaḥ

4. tasya āśramaḥ dṛṣṭanaṣṭajanasthitiḥ
vīrabhadrabaladhvastadakṣayajñāśramopamaḥ saḥ babhūva

4. His hermitage became a place where the presence of people was first seen and then vanished, resembling the ritual (yajña) site of Dakṣa that was devastated by the power of Vīrabhadra.

Words meanings summery:

• सः (saḥ) - that (hermitage) (he, that)

• बभूव (babhūva) - it became (he became, it became, it happened)

• आश्रमः (āśramaḥ) - hermitage (hermitage, retreat, stage of life)

• तस्य (tasya) - his (of Śikhidhvaja) (his, of him, its)

• दृष्टनष्टजनस्थितिः (dṛṣṭanaṣṭajanasthitiḥ) - where people were seen to appear and then disappear (where the presence of people was seen and then vanished)

• वीरभद्रबलध्वस्तदक्षयज्ञाश्रमोपमः (vīrabhadrabaladhvastadakṣayajñāśramopamaḥ) - resembling the ritual (yajña) site of Dakṣa that was devastated by Vīrabhadra's might (like the hermitage of Dakṣa's yajña destroyed by the power of Vīrabhadra)

Words meanings and morphology

सः (saḥ) - that (hermitage) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

बभूव (babhūva) - it became (he became, it became, it happened)

(verb)

3rd person , singular, active, perfect (liṭ) of bhū

Perfect

3rd person singular, active voice, parasmaipada, reduplicated perfect stem

Root: bhū (class 1)

आश्रमः (āśramaḥ) - hermitage (hermitage, retreat, stage of life)

(noun)

Nominative, masculine, singular of āśrama

āśrama - hermitage, ascetic retreat, stage of life

from root śram (to toil) with prefix ā

Prefix: ā

Root: śram (class 4)

तस्य (tasya) - his (of Śikhidhvaja) (his, of him, its)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

दृष्टनष्टजनस्थितिः (dṛṣṭanaṣṭajanasthitiḥ) - where people were seen to appear and then disappear (where the presence of people was seen and then vanished)

(adjective)

Nominative, masculine, singular of dṛṣṭanaṣṭajanasthiti

dṛṣṭanaṣṭajanasthiti - state/condition where people are seen and then lost/vanished

Compound type : bahuvrihi (dṛṣṭa+naṣṭa+jana+sthiti)

• dṛṣṭa – seen, perceived
  adjective
  Past Passive Participle
  from root dṛś (to see)
  Root: dṛś (class 1)
• naṣṭa – lost, vanished, destroyed
  adjective
  Past Passive Participle
  from root naś (to perish, disappear)
  Root: naś (class 4)
• jana – person, people, creature
  noun (masculine)
  Root: jan (class 4)
• sthiti – state, condition, presence, standing
  noun (feminine)
  from root sthā (to stand)
  Root: sthā (class 1)

Note: Compound adjective qualifying 'āśramaḥ'.

वीरभद्रबलध्वस्तदक्षयज्ञाश्रमोपमः (vīrabhadrabaladhvastadakṣayajñāśramopamaḥ) - resembling the ritual (yajña) site of Dakṣa that was devastated by Vīrabhadra's might (like the hermitage of Dakṣa's yajña destroyed by the power of Vīrabhadra)

(adjective)

Nominative, masculine, singular of vīrabhadrabaladhvastadakṣayajñāśramopama

vīrabhadrabaladhvastadakṣayajñāśramopama - like the hermitage of Dakṣa's ritual destroyed by Vīrabhadra's power

Compound type : tatpurusha (vīrabhadra+bala+dhvasta+dakṣa+yajña+āśrama+upama)

• vīrabhadra – Vīrabhadra (a name)
  proper noun (masculine)
• bala – strength, power, might
  noun (neuter)
  Root: bal (class 1)
• dhvasta – destroyed, ruined
  adjective
  Past Passive Participle
  from root dhvaṃs (to fall, destroy)
  Root: dhvaṃs (class 1)
• dakṣa – Dakṣa (a Prajāpati)
  proper noun (masculine)
• yajña – sacrifice, ritual (yajña)
  noun (masculine)
  Root: yaj (class 1)
• āśrama – hermitage, retreat
  noun (masculine)
  Prefix: ā
  Root: śram (class 4)
• upama – resembling, like, comparison
  adjective (masculine)

Note: Compound adjective qualifying 'āśramaḥ'.