योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-93, verse-25

भृगौ केवलमेतत्त्वं निरागस्कं शरीरकम् ।
मुधा क्षिपसि नो देहत्यागे तत्त्यागिता भवेत् ॥ २५ ॥

bhṛgau kevalametattvaṃ nirāgaskaṃ śarīrakam ,
mudhā kṣipasi no dehatyāge tattyāgitā bhavet 25

25. bhṛgau kevalam etat tvam nirāgaskam śarīrakam
mudhā kṣipasi na u dehatyāge tattyāgitā bhavet

25. bhṛgau tvam etat nirāgaskam śarīrakam kevalam
mudhā kṣipasi dehatyāge tattyāgitā na u bhavet

25. O Bhṛgu, you merely cast off this innocent body in vain. Truly, through such abandonment of the body, genuine renunciation (tyāgitā) is not achieved.

Words meanings summery:

• भृगौ (bhṛgau) - O Bhṛgu!

• केवलम् (kevalam) - merely, only, solely

• एतत् (etat) - this

• त्वम् (tvam) - you

• निरागस्कम् (nirāgaskam) - innocent, blameless, faultless

• शरीरकम् (śarīrakam) - the body (often with a diminutive or general sense)

• मुधा (mudhā) - in vain, uselessly, fruitlessly

• क्षिपसि (kṣipasi) - you throw, you cast off, you discard

• न (na) - not

• उ (u) - indeed, certainly, an interjection or emphatic particle

• देहत्यागे (dehatyāge) - in the abandonment of the body

• तत्त्यागिता (tattyāgitā) - genuine renunciation, referring to true spiritual abandonment beyond just the physical body (that renunciation, the state of abandoning that)

• भवेत् (bhavet) - would be, should be, might be, may occur

Words meanings and morphology

भृगौ (bhṛgau) - O Bhṛgu!

(proper noun)

Vocative, masculine, singular of bhṛgu

bhṛgu - Name of a famous ancient sage

केवलम् (kevalam) - merely, only, solely

(indeclinable)

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this (demonstrative pronoun, referring to something near)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

निरागस्कम् (nirāgaskam) - innocent, blameless, faultless

(adjective)

Accusative, neuter, singular of nirāgaska

nirāgaska - blameless, innocent, faultless, without offense

from nis- + āgas (offense) + -ka (suffix)

Compound type : bahuvrīhi (nis+āgas)

• nis – without, out of, away
  indeclinable
• āgas – fault, sin, offense, crime
  noun (neuter)

शरीरकम् (śarīrakam) - the body (often with a diminutive or general sense)

(noun)

Accusative, neuter, singular of śarīraka

śarīraka - a small body, the body

diminutive of śarīra

Note: Object of 'kṣipasi'.

मुधा (mudhā) - in vain, uselessly, fruitlessly

(indeclinable)

क्षिपसि (kṣipasi) - you throw, you cast off, you discard

(verb)

2nd person , singular, active, present (laṭ) of kṣip

Present Tense, Active Voice, 2nd Person Singular

Parasmaipada form of root kṣip

Root: kṣip (class 6)

न (na) - not

(indeclinable)

उ (u) - indeed, certainly, an interjection or emphatic particle

(indeclinable)

देहत्यागे (dehatyāge) - in the abandonment of the body

(noun)

Locative, masculine, singular of dehatyāga

dehatyāga - abandonment of the body, giving up the body

compound of deha and tyāga

Compound type : tatpuruṣa (deha+tyāga)

• deha – body, corporeal frame
  noun (masculine)
• tyāga – renunciation, abandonment, sacrifice, giving up
  noun (masculine)
  from root tyaj (to abandon, forsake)
  Root: tyaj (class 1)

तत्त्यागिता (tattyāgitā) - genuine renunciation, referring to true spiritual abandonment beyond just the physical body (that renunciation, the state of abandoning that)

(noun)

Nominative, feminine, singular of tattyāgitā

tattyāgitā - the quality or state of abandoning that, that renunciation, true renunciation

compound of tad (that) and tyāgitā (state of abandonment)

Compound type : tatpuruṣa (tad+tyāgitā)

• tad – that, it
  pronoun (neuter)
• tyāgitā – state of abandonment, quality of one who abandons
  noun (feminine)
  from tyāgin (one who abandons) + -tā (suffix for state/quality)

भवेत् (bhavet) - would be, should be, might be, may occur

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative Mood, Active Voice, 3rd Person Singular

Parasmaipada form of root bhū

Root: bhū (class 1)