योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-93, verse-42
चित्तं सर्वमिति प्राहुस्तस्मिंस्त्यक्ते महीपते ।
सर्वाधिव्याधिसीमान्तः सर्वत्यागः कृतो भवेत् ॥ ४२ ॥
सर्वाधिव्याधिसीमान्तः सर्वत्यागः कृतो भवेत् ॥ ४२ ॥
cittaṃ sarvamiti prāhustasmiṃstyakte mahīpate ,
sarvādhivyādhisīmāntaḥ sarvatyāgaḥ kṛto bhavet 42
sarvādhivyādhisīmāntaḥ sarvatyāgaḥ kṛto bhavet 42
42.
cittaṃ sarvam iti prāhuḥ tasmin tyakte mahīpate
sarva-ādhi-vyādhi-sīmāntaḥ sarva-tyāgaḥ kṛtaḥ bhavet
sarva-ādhi-vyādhi-sīmāntaḥ sarva-tyāgaḥ kṛtaḥ bhavet
42.
mahīpate cittaṃ sarvam iti prāhuḥ tasmin tyakte
sarva-ādhi-vyādhi-sīmāntaḥ sarva-tyāgaḥ kṛtaḥ bhavet
sarva-ādhi-vyādhi-sīmāntaḥ sarva-tyāgaḥ kṛtaḥ bhavet
42. They declare that the mind is everything. O king, when that is given up, then the limit of all mental distress and physical diseases is reached, and indeed, total renunciation is accomplished.
42. החשיבה היא המכונה "הכול". כשהיא ננטשת, הוי שליט הארץ, מגיעים לקץ כל המכאובים והמחלות הנפשיות והגופניות, והוויתור המוחלט מושג.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चित्तं (cittaṁ) - mind, consciousness, thought
- सर्वम् (sarvam) - all, everything, the whole
- इति (iti) - thus, in this way, so (introducing a quote or statement)
- प्राहुः (prāhuḥ) - they say, they declare
- तस्मिन् (tasmin) - in that, on that
- त्यक्ते (tyakte) - when abandoned, when given up
- महीपते (mahīpate) - O king, O ruler of the earth
- सर्व-आधि-व्याधि-सीमान्तः (sarva-ādhi-vyādhi-sīmāntaḥ) - the end of all mental and physical ailments/distresses
- सर्व-त्यागः (sarva-tyāgaḥ) - total renunciation, complete abandonment
- कृतः (kṛtaḥ) - done, made, accomplished
- भवेत् (bhavet) - would be, should be, might happen
Words meanings and morphology
चित्तं (cittaṁ) - mind, consciousness, thought
(noun)
Nominative, neuter, singular of citta
citta - mind, thought, consciousness, heart
Derived from the root cit (to perceive, understand)
Root: cit (class 1)
सर्वम् (sarvam) - all, everything, the whole
(adjective)
Nominative, neuter, singular of sarva
sarva - all, every, whole, entire
इति (iti) - thus, in this way, so (introducing a quote or statement)
(indeclinable)
प्राहुः (prāhuḥ) - they say, they declare
(verb)
3rd person , plural, active, perfect (liṭ) of pra-ah
From root ah (to say, speak)
Prefix: pra
Root: ah (class 2)
तस्मिन् (tasmin) - in that, on that
(pronoun)
Locative, neuter, singular of tad
tad - that, he, she, it
Note: Refers to 'cittaṃ'
त्यक्ते (tyakte) - when abandoned, when given up
(adjective)
Locative, neuter, singular of tyakta
tyakta - abandoned, given up, left
Past Passive Participle
Past passive participle of root tyaj
Root: tyaj (class 1)
Note: Used in a locative absolute construction
महीपते (mahīpate) - O king, O ruler of the earth
(noun)
Vocative, masculine, singular of mahīpati
mahīpati - king, ruler, lord of the earth
Compound type : tatpurusha (mahī+pati)
- mahī – earth, ground, land
noun (feminine) - pati – master, lord, ruler, husband
noun (masculine)
सर्व-आधि-व्याधि-सीमान्तः (sarva-ādhi-vyādhi-sīmāntaḥ) - the end of all mental and physical ailments/distresses
(noun)
Nominative, masculine, singular of sarvādhi-vyādhi-sīmānta
sarvādhi-vyādhi-sīmānta - end of all mental and physical diseases
Compound type : tatpurusha (sarva+ādhi+vyādhi+sīmānta)
- sarva – all, every, whole
adjective - ādhi – mental distress, anxiety, psychological suffering
noun (masculine) - vyādhi – disease, sickness, physical ailment
noun (masculine) - sīmānta – boundary, limit, end
noun (masculine)
सर्व-त्यागः (sarva-tyāgaḥ) - total renunciation, complete abandonment
(noun)
Nominative, masculine, singular of sarva-tyāga
sarva-tyāga - complete abandonment, total renunciation
Compound type : tatpurusha (sarva+tyāga)
- sarva – all, every, whole
adjective - tyāga – abandonment, renunciation, sacrifice
noun (masculine)
Derived from root tyaj (to abandon) with suffix -a
Root: tyaj (class 1)
कृतः (kṛtaḥ) - done, made, accomplished
(adjective)
Nominative, masculine, singular of kṛta
kṛta - done, made, accomplished, performed
Past Passive Participle
Past passive participle of root kṛ
Root: kṛ (class 8)
भवेत् (bhavet) - would be, should be, might happen
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of bhū
Root: bhū (class 1)