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6,93

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-93, verse-42

चित्तं सर्वमिति प्राहुस्तस्मिंस्त्यक्ते महीपते ।
सर्वाधिव्याधिसीमान्तः सर्वत्यागः कृतो भवेत् ॥ ४२ ॥
cittaṃ sarvamiti prāhustasmiṃstyakte mahīpate ,
sarvādhivyādhisīmāntaḥ sarvatyāgaḥ kṛto bhavet 42
42. cittaṃ sarvam iti prāhuḥ tasmin tyakte mahīpate
sarva-ādhi-vyādhi-sīmāntaḥ sarva-tyāgaḥ kṛtaḥ bhavet
42. mahīpate cittaṃ sarvam iti prāhuḥ tasmin tyakte
sarva-ādhi-vyādhi-sīmāntaḥ sarva-tyāgaḥ kṛtaḥ bhavet
42. They declare that the mind is everything. O king, when that is given up, then the limit of all mental distress and physical diseases is reached, and indeed, total renunciation is accomplished.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • चित्तं (cittaṁ) - mind, consciousness, thought
  • सर्वम् (sarvam) - all, everything, the whole
  • इति (iti) - thus, in this way, so (introducing a quote or statement)
  • प्राहुः (prāhuḥ) - they say, they declare
  • तस्मिन् (tasmin) - in that, on that
  • त्यक्ते (tyakte) - when abandoned, when given up
  • महीपते (mahīpate) - O king, O ruler of the earth
  • सर्व-आधि-व्याधि-सीमान्तः (sarva-ādhi-vyādhi-sīmāntaḥ) - the end of all mental and physical ailments/distresses
  • सर्व-त्यागः (sarva-tyāgaḥ) - total renunciation, complete abandonment
  • कृतः (kṛtaḥ) - done, made, accomplished
  • भवेत् (bhavet) - would be, should be, might happen

Words meanings and morphology

चित्तं (cittaṁ) - mind, consciousness, thought
(noun)
Nominative, neuter, singular of citta
citta - mind, thought, consciousness, heart
Derived from the root cit (to perceive, understand)
Root: cit (class 1)
सर्वम् (sarvam) - all, everything, the whole
(adjective)
Nominative, neuter, singular of sarva
sarva - all, every, whole, entire
इति (iti) - thus, in this way, so (introducing a quote or statement)
(indeclinable)
प्राहुः (prāhuḥ) - they say, they declare
(verb)
3rd person , plural, active, perfect (liṭ) of pra-ah
From root ah (to say, speak)
Prefix: pra
Root: ah (class 2)
तस्मिन् (tasmin) - in that, on that
(pronoun)
Locative, neuter, singular of tad
tad - that, he, she, it
Note: Refers to 'cittaṃ'
त्यक्ते (tyakte) - when abandoned, when given up
(adjective)
Locative, neuter, singular of tyakta
tyakta - abandoned, given up, left
Past Passive Participle
Past passive participle of root tyaj
Root: tyaj (class 1)
Note: Used in a locative absolute construction
महीपते (mahīpate) - O king, O ruler of the earth
(noun)
Vocative, masculine, singular of mahīpati
mahīpati - king, ruler, lord of the earth
Compound type : tatpurusha (mahī+pati)
  • mahī – earth, ground, land
    noun (feminine)
  • pati – master, lord, ruler, husband
    noun (masculine)
सर्व-आधि-व्याधि-सीमान्तः (sarva-ādhi-vyādhi-sīmāntaḥ) - the end of all mental and physical ailments/distresses
(noun)
Nominative, masculine, singular of sarvādhi-vyādhi-sīmānta
sarvādhi-vyādhi-sīmānta - end of all mental and physical diseases
Compound type : tatpurusha (sarva+ādhi+vyādhi+sīmānta)
  • sarva – all, every, whole
    adjective
  • ādhi – mental distress, anxiety, psychological suffering
    noun (masculine)
  • vyādhi – disease, sickness, physical ailment
    noun (masculine)
  • sīmānta – boundary, limit, end
    noun (masculine)
सर्व-त्यागः (sarva-tyāgaḥ) - total renunciation, complete abandonment
(noun)
Nominative, masculine, singular of sarva-tyāga
sarva-tyāga - complete abandonment, total renunciation
Compound type : tatpurusha (sarva+tyāga)
  • sarva – all, every, whole
    adjective
  • tyāga – abandonment, renunciation, sacrifice
    noun (masculine)
    Derived from root tyaj (to abandon) with suffix -a
    Root: tyaj (class 1)
कृतः (kṛtaḥ) - done, made, accomplished
(adjective)
Nominative, masculine, singular of kṛta
kṛta - done, made, accomplished, performed
Past Passive Participle
Past passive participle of root kṛ
Root: kṛ (class 8)
भवेत् (bhavet) - would be, should be, might happen
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of bhū
Root: bhū (class 1)