योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-93, verse-30
यत्सर्वं सर्वतो यच्च तस्मिन्सर्वैककारणे ।
सर्वस्मिन्संपरित्यक्ते सर्वत्यागः कृतो भवेत् ॥ ३० ॥
सर्वस्मिन्संपरित्यक्ते सर्वत्यागः कृतो भवेत् ॥ ३० ॥
yatsarvaṃ sarvato yacca tasminsarvaikakāraṇe ,
sarvasminsaṃparityakte sarvatyāgaḥ kṛto bhavet 30
sarvasminsaṃparityakte sarvatyāgaḥ kṛto bhavet 30
30.
yat sarvam sarvataḥ yat ca tasmin sarva-eka-kāraṇe
| sarvasmin samparityakte sarva-tyāgaḥ kṛtaḥ bhavet
| sarvasmin samparityakte sarva-tyāgaḥ kṛtaḥ bhavet
30.
yat sarvam,
ca yat sarvataḥ,
tasmin sarva-eka-kāraṇe,
sarvasmin samparityakte,
sarva-tyāgaḥ kṛtaḥ bhavet
ca yat sarvataḥ,
tasmin sarva-eka-kāraṇe,
sarvasmin samparityakte,
sarva-tyāgaḥ kṛtaḥ bhavet
30.
When all things, and whatever is everywhere, are completely renounced within that single cause of everything, then the renunciation of everything is truly accomplished.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - which, what, whatever
- सर्वम् (sarvam) - all, everything
- सर्वतः (sarvataḥ) - from all sides, everywhere, completely
- यत् (yat) - which, what, whatever
- च (ca) - and
- तस्मिन् (tasmin) - in that, in him
- सर्व-एक-कारणे (sarva-eka-kāraṇe) - in the one cause of everything, in the sole cause of all
- सर्वस्मिन् (sarvasmin) - in everything, in all
- सम्परित्यक्ते (samparityakte) - when completely abandoned, when fully renounced
- सर्व-त्यागः (sarva-tyāgaḥ) - the abandonment of everything, total renunciation
- कृतः (kṛtaḥ) - done, accomplished, made
- भवेत् (bhavet) - may it be, it would be, it should be
Words meanings and morphology
यत् (yat) - which, what, whatever
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whatever
सर्वम् (sarvam) - all, everything
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, whole
सर्वतः (sarvataḥ) - from all sides, everywhere, completely
(indeclinable)
Suffix -tas added to sarva
यत् (yat) - which, what, whatever
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whatever
च (ca) - and
(indeclinable)
तस्मिन् (tasmin) - in that, in him
(pronoun)
Locative, neuter, singular of tad
tad - that, he, she, it
सर्व-एक-कारणे (sarva-eka-kāraṇe) - in the one cause of everything, in the sole cause of all
(noun)
Locative, neuter, singular of sarva-eka-kāraṇa
sarva-eka-kāraṇa - the single cause of all, the one cause of everything
Compound type : karmadhāraya-tatpurusha (sarva+eka+kāraṇa)
- sarva – all, every
pronoun (neuter) - eka – one, single, sole
adjective (neuter) - kāraṇa – cause, reason, instrument
noun (neuter)
Root: kṛ (class 8)
सर्वस्मिन् (sarvasmin) - in everything, in all
(pronoun)
Locative, neuter, singular of sarva
sarva - all, every, whole
सम्परित्यक्ते (samparityakte) - when completely abandoned, when fully renounced
(adjective)
Locative, neuter, singular of samparityakta
samparityakta - completely abandoned, fully renounced
Past Passive Participle
Derived from root tyaj (to abandon) with prefixes sam and pari.
Prefixes: sam+pari
Root: tyaj (class 1)
सर्व-त्यागः (sarva-tyāgaḥ) - the abandonment of everything, total renunciation
(noun)
Nominative, masculine, singular of sarva-tyāga
sarva-tyāga - total renunciation, abandonment of everything
Compound type : tatpurusha (sarva+tyāga)
- sarva – all, every
pronoun (neuter) - tyāga – abandonment, renunciation, sacrifice
noun (masculine)
Derived from root tyaj (to abandon)
Root: tyaj (class 1)
कृतः (kṛtaḥ) - done, accomplished, made
(adjective)
Nominative, masculine, singular of kṛta
kṛta - done, made, accomplished
Past Passive Participle
Derived from root kṛ (to do, make).
Root: kṛ (class 8)
भवेत् (bhavet) - may it be, it would be, it should be
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of bhū
Root: bhū (class 1)