योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-93, verse-24

त्यक्तेनापि शरीरेण किल तामरसेक्षण ।
सर्वत्यागो न ते याति निष्पत्तिं विषमो हि सः ॥ २४ ॥

tyaktenāpi śarīreṇa kila tāmarasekṣaṇa ,
sarvatyāgo na te yāti niṣpattiṃ viṣamo hi saḥ 24

24. tyaktena api śarīreṇa kila tāmarasekṣaṇa
sarvatyāgaḥ na te yāti niṣpattim viṣamaḥ hi saḥ

24. tāmarasekṣaṇa tyaktena api śarīreṇa sarvatyāgaḥ
te niṣpattim kila na yāti hi saḥ viṣamaḥ

24. O lotus-eyed one, even by abandoning the body, such total renunciation, it is said, does not lead you to perfection (niṣpatti), for indeed, that path is fraught with difficulty.

Words meanings summery:

• त्यक्तेन (tyaktena) - by the abandoned, by that which is given up

• अपि (api) - even, also, too

• शरीरेण (śarīreṇa) - by the body

• किल (kila) - indeed, certainly, it is said, verily

• तामरसेक्षण (tāmarasekṣaṇa) - O lotus-eyed one

• सर्वत्यागः (sarvatyāgaḥ) - total renunciation, abandonment of all

• न (na) - not, no

• ते (te) - to you, your

• याति (yāti) - goes, attains, reaches

• निष्पत्तिम् (niṣpattim) - completion, accomplishment, perfection, realization

• विषमः (viṣamaḥ) - difficult, uneven, complicated, dangerous

• हि (hi) - indeed, surely, because

• सः (saḥ) - that, he

Words meanings and morphology

त्यक्तेन (tyaktena) - by the abandoned, by that which is given up

(adjective)

Instrumental, neuter, singular of tyakta

tyakta - abandoned, renounced, given up, left

Past Passive Participle

from root tyaj (to abandon, forsake)

Root: tyaj (class 1)

अपि (api) - even, also, too

(indeclinable)

शरीरेण (śarīreṇa) - by the body

(noun)

Instrumental, neuter, singular of śarīra

śarīra - body, corporeal frame

Root: śṝ (class 9)

किल (kila) - indeed, certainly, it is said, verily

(indeclinable)

तामरसेक्षण (tāmarasekṣaṇa) - O lotus-eyed one

(noun)

Vocative, masculine, singular of tāmarasekṣaṇa

tāmarasekṣaṇa - lotus-eyed (epithet for deities or beloved persons)

compound of tāmarasa and īkṣaṇa

Compound type : bahuvrīhi (tāmarasa+īkṣaṇa)

• tāmarasa – red lotus
  noun (neuter)
• īkṣaṇa – eye, seeing, looking
  noun (neuter)
  from root īkṣ (to see)
  Root: īkṣ (class 1)

सर्वत्यागः (sarvatyāgaḥ) - total renunciation, abandonment of all

(noun)

Nominative, masculine, singular of sarvatyāga

sarvatyāga - renunciation of everything, total abandonment

compound of sarva and tyāga

Compound type : tatpuruṣa (sarva+tyāga)

• sarva – all, every, whole
  adjective (masculine)
• tyāga – renunciation, abandonment, sacrifice, giving up
  noun (masculine)
  from root tyaj (to abandon, forsake)
  Root: tyaj (class 1)

न (na) - not, no

(indeclinable)

ते (te) - to you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

याति (yāti) - goes, attains, reaches

(verb)

3rd person , singular, active, present (laṭ) of yā

Present Tense, Active Voice, 3rd Person Singular

Parasmaipada form of root yā

Root: yā (class 2)

निष्पत्तिम् (niṣpattim) - completion, accomplishment, perfection, realization

(noun)

Accusative, feminine, singular of niṣpatti

niṣpatti - completion, accomplishment, perfection, realization, issue, result

from root pad with prefix niṣ-

Prefix: nis

Root: pad (class 4)

विषमः (viṣamaḥ) - difficult, uneven, complicated, dangerous

(adjective)

Nominative, masculine, singular of viṣama

viṣama - uneven, unequal, difficult, dangerous, arduous, complicated

from vi- + sama (uneven)

हि (hi) - indeed, surely, because

(indeclinable)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)