योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-93, verse-22

सुखदुःखादिभूत्या हि नापराधि शरीरकम् ।
नात्मनः फलवानात्मस्पन्दे वृक्षोऽपराधवान् ॥ २२ ॥

sukhaduḥkhādibhūtyā hi nāparādhi śarīrakam ,
nātmanaḥ phalavānātmaspande vṛkṣo'parādhavān 22

22. sukhaduḥkhādibhūtyā hi na aparādhī śarīrakam na
ātmanaḥ phalavān ātmaspande vṛkṣaḥ aparādhavān

22. śarīrakam sukhaduḥkhādibhūtyā hi na aparādhī
vṛkṣaḥ ātmanaḥ ātmaspande phalavān na aparādhavān

22. The body is certainly not at fault for the experience of happiness, suffering, and so forth. Just as a tree is not to blame for the fruit that arises from the stirring of its own nature (ātman).

Words meanings summery:

• सुखदुःखादिभूत्या (sukhaduḥkhādibhūtyā) - by the existence or occurrence of happiness, suffering, etc.

• हि (hi) - indeed, surely, because

• न (na) - not, no

• अपराधी (aparādhī) - guilty, culpable, offending

• शरीरकम् (śarīrakam) - the body (often with a diminutive or general sense)

• न (na) - not, no

• आत्मनः (ātmanaḥ) - of the self (ātman), of the soul, of the essential nature

• फलवान् (phalavān) - fruitful, bearing fruit, having results

• आत्मस्पन्दे (ātmaspande) - in the vibration of the self, in the stirring of the self

• वृक्षः (vṛkṣaḥ) - a tree

• अपराधवान् (aparādhavān) - guilty, having an offense

Words meanings and morphology

सुखदुःखादिभूत्या (sukhaduḥkhādibhūtyā) - by the existence or occurrence of happiness, suffering, etc.

(noun)

Instrumental, feminine, singular of sukhaduḥkhādibhūti

sukhaduḥkhādibhūti - existence or occurrence of happiness and suffering etc.

compound of sukha, duḥkha, ādi, and bhūti

Compound type : tatpuruṣa (sukha+duḥkha+ādi+bhūti)

• sukha – happiness, pleasure, comfort
  noun (neuter)
• duḥkha – suffering, pain, sorrow
  noun (neuter)
• ādi – beginning, etcetera, and so forth
  noun (masculine)
• bhūti – existence, being, occurrence, prosperity
  noun (feminine)
  from root bhū (to be, to exist)
  Root: bhū (class 1)

हि (hi) - indeed, surely, because

(indeclinable)

न (na) - not, no

(indeclinable)

अपराधी (aparādhī) - guilty, culpable, offending

(adjective)

Nominative, masculine, singular of aparādhin

aparādhin - guilty, offending, a culprit, blameworthy

from aparādha (offense)

शरीरकम् (śarīrakam) - the body (often with a diminutive or general sense)

(noun)

Nominative, neuter, singular of śarīraka

śarīraka - a small body, the body

diminutive of śarīra

न (na) - not, no

(indeclinable)

आत्मनः (ātmanaḥ) - of the self (ātman), of the soul, of the essential nature

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence, life, body, mind

Root: an

फलवान् (phalavān) - fruitful, bearing fruit, having results

(adjective)

Nominative, masculine, singular of phalavat

phalavat - fruitful, productive, effective, having results

from phala (fruit) + -vat (possessive suffix)

आत्मस्पन्दे (ātmaspande) - in the vibration of the self, in the stirring of the self

(noun)

Locative, masculine, singular of ātmaspanda

ātmaspanda - vibration, stirring, or movement of the self (ātman)

compound of ātman and spanda

Compound type : tatpuruṣa (ātman+spanda)

• ātman – self, soul, spirit, essence, life, body, mind
  noun (masculine)
  Root: an
• spanda – vibration, throbbing, movement, pulsation
  noun (masculine)
  from root spand (to throb, vibrate)
  Root: spand (class 1)

वृक्षः (vṛkṣaḥ) - a tree

(noun)

Nominative, masculine, singular of vṛkṣa

vṛkṣa - tree

Root: vṛkṣ

अपराधवान् (aparādhavān) - guilty, having an offense

(adjective)

Nominative, masculine, singular of aparādhavat

aparādhavat - having an offense, guilty, blameworthy

from aparādha (offense) + -vat (possessive suffix)