योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-93, verse-43

चित्तत्यागं विदुः सर्वत्यागं त्यागविदां वर ।
तस्मिन्सिद्धे महाबाहो सत्यं किं नानुभूयते ॥ ४३ ॥

cittatyāgaṃ viduḥ sarvatyāgaṃ tyāgavidāṃ vara ,
tasminsiddhe mahābāho satyaṃ kiṃ nānubhūyate 43

43. citta-tyāgaṃ viduḥ sarva-tyāgaṃ tyāga-vidām vara
tasmin siddhe mahābāho satyaṃ kim na anubhūyate

43. tyāga-vidām vara viduḥ citta-tyāgaṃ sarva-tyāgaṃ
mahābāho tasmin siddhe kim satyaṃ na anubhūyate

43. O best among those who understand renunciation, they know the abandonment of the mind to be total renunciation. O mighty-armed one, when that is accomplished, what truth is not experienced?

Words meanings summery:

• चित्त-त्यागं (citta-tyāgaṁ) - the renunciation of the mind, abandonment of consciousness

• विदुः (viduḥ) - they know, they understand

• सर्व-त्यागं (sarva-tyāgaṁ) - total renunciation, complete abandonment

• त्याग-विदाम् (tyāga-vidām) - of those who know renunciation

• वर (vara) - O best, O excellent one

• तस्मिन् (tasmin) - in that, when that

• सिद्धे (siddhe) - when accomplished, when achieved

• महाबाहो (mahābāho) - O mighty-armed one

• सत्यं (satyaṁ) - truth, reality, fact

• किम् (kim) - what, how, indeed (interrogative particle)

• न (na) - not, no

• अनुभूयते (anubhūyate) - is experienced, is perceived

Words meanings and morphology

चित्त-त्यागं (citta-tyāgaṁ) - the renunciation of the mind, abandonment of consciousness

(noun)

Accusative, masculine, singular of citta-tyāga

citta-tyāga - abandonment of the mind/consciousness

Compound type : tatpurusha (citta+tyāga)

• citta – mind, consciousness, thought
  noun (neuter)
  Root: cit (class 1)
• tyāga – abandonment, renunciation, sacrifice
  noun (masculine)
  Derived from root tyaj (to abandon) with suffix -a
  Root: tyaj (class 1)

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, present (laṭ) of vid

Root: vid (class 2)

सर्व-त्यागं (sarva-tyāgaṁ) - total renunciation, complete abandonment

(noun)

Accusative, masculine, singular of sarva-tyāga

sarva-tyāga - complete abandonment, total renunciation

Compound type : tatpurusha (sarva+tyāga)

• sarva – all, every, whole
  adjective
• tyāga – abandonment, renunciation, sacrifice
  noun (masculine)
  Derived from root tyaj (to abandon) with suffix -a
  Root: tyaj (class 1)

त्याग-विदाम् (tyāga-vidām) - of those who know renunciation

(noun)

Genitive, masculine, plural of tyāga-vid

tyāga-vid - knower of renunciation, one who understands abandonment

Compound type : tatpurusha (tyāga+vid)

• tyāga – abandonment, renunciation, sacrifice
  noun (masculine)
  Derived from root tyaj (to abandon) with suffix -a
  Root: tyaj (class 1)
• vid – knower, one who knows or perceives
  noun (masculine)
  Agent noun from root vid (to know)
  Root: vid (class 2)

Note: Part of a vocative phrase 'tyāga-vidām vara'

वर (vara) - O best, O excellent one

(adjective)

Vocative, masculine, singular of vara

vara - best, excellent, superior; boon, wish

Note: Used as a noun in vocative

तस्मिन् (tasmin) - in that, when that

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'citta-tyāga'

सिद्धे (siddhe) - when accomplished, when achieved

(adjective)

Locative, masculine, singular of siddha

siddha - accomplished, achieved, perfected, realized

Past Passive Participle

Past passive participle of root sidh

Root: sidh (class 4)

Note: Used in a locative absolute construction

महाबाहो (mahābāho) - O mighty-armed one

(noun)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, one with great arms (epithet for a warrior)

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, mighty, large
  adjective
• bāhu – arm, fore-arm
  noun (masculine)

सत्यं (satyaṁ) - truth, reality, fact

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, true, real

Derived from sat (being, existence)

Root: as (class 2)

किम् (kim) - what, how, indeed (interrogative particle)

(indeclinable)

न (na) - not, no

(indeclinable)

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of anu-bhū

Root bhū with prefix anu

Prefix: anu

Root: bhū (class 1)