योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-93, verse-43

चित्तत्यागं विदुः सर्वत्यागं त्यागविदां वर ।
तस्मिन्सिद्धे महाबाहो सत्यं किं नानुभूयते ॥ ४३ ॥

cittatyāgaṃ viduḥ sarvatyāgaṃ tyāgavidāṃ vara ,
tasminsiddhe mahābāho satyaṃ kiṃ nānubhūyate 43

43. citta-tyāgaṃ viduḥ sarva-tyāgaṃ tyāga-vidām vara
tasmin siddhe mahābāho satyaṃ kim na anubhūyate

43. tyāga-vidām vara viduḥ citta-tyāgaṃ sarva-tyāgaṃ
mahābāho tasmin siddhe kim satyaṃ na anubhūyate

43. O best among those who understand renunciation, they know the abandonment of the mind to be total renunciation. O mighty-armed one, when that is accomplished, what truth is not experienced?

43. נטישת החשיבה היא הוויתור המוחלט, הוי דגול שביודעי הוויתור! כשהדבר מושג, רחב הידיים, איזו אמת לא תתגלה לך?

Words meanings summery:

• चित्त-त्यागं (citta-tyāgaṁ) - the renunciation of the mind, abandonment of consciousness

• विदुः (viduḥ) - they know, they understand

• सर्व-त्यागं (sarva-tyāgaṁ) - total renunciation, complete abandonment

• त्याग-विदाम् (tyāga-vidām) - of those who know renunciation

• वर (vara) - O best, O excellent one

• तस्मिन् (tasmin) - in that, when that

• सिद्धे (siddhe) - when accomplished, when achieved

• महाबाहो (mahābāho) - O mighty-armed one

• सत्यं (satyaṁ) - truth, reality, fact

• किम् (kim) - what, how, indeed (interrogative particle)

• न (na) - not, no

• अनुभूयते (anubhūyate) - is experienced, is perceived

Words meanings and morphology

चित्त-त्यागं (citta-tyāgaṁ) - the renunciation of the mind, abandonment of consciousness

(noun)

Accusative, masculine, singular of citta-tyāga

citta-tyāga - abandonment of the mind/consciousness

Compound type : tatpurusha (citta+tyāga)

• citta – mind, consciousness, thought
  noun (neuter)
  Root: cit (class 1)
• tyāga – abandonment, renunciation, sacrifice
  noun (masculine)
  Derived from root tyaj (to abandon) with suffix -a
  Root: tyaj (class 1)

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, present (laṭ) of vid

Root: vid (class 2)

सर्व-त्यागं (sarva-tyāgaṁ) - total renunciation, complete abandonment

(noun)

Accusative, masculine, singular of sarva-tyāga

sarva-tyāga - complete abandonment, total renunciation

Compound type : tatpurusha (sarva+tyāga)

• sarva – all, every, whole
  adjective
• tyāga – abandonment, renunciation, sacrifice
  noun (masculine)
  Derived from root tyaj (to abandon) with suffix -a
  Root: tyaj (class 1)

त्याग-विदाम् (tyāga-vidām) - of those who know renunciation

(noun)

Genitive, masculine, plural of tyāga-vid

tyāga-vid - knower of renunciation, one who understands abandonment

Compound type : tatpurusha (tyāga+vid)

• tyāga – abandonment, renunciation, sacrifice
  noun (masculine)
  Derived from root tyaj (to abandon) with suffix -a
  Root: tyaj (class 1)
• vid – knower, one who knows or perceives
  noun (masculine)
  Agent noun from root vid (to know)
  Root: vid (class 2)

Note: Part of a vocative phrase 'tyāga-vidām vara'

वर (vara) - O best, O excellent one

(adjective)

Vocative, masculine, singular of vara

vara - best, excellent, superior; boon, wish

Note: Used as a noun in vocative

तस्मिन् (tasmin) - in that, when that

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'citta-tyāga'

सिद्धे (siddhe) - when accomplished, when achieved

(adjective)

Locative, masculine, singular of siddha

siddha - accomplished, achieved, perfected, realized

Past Passive Participle

Past passive participle of root sidh

Root: sidh (class 4)

Note: Used in a locative absolute construction

महाबाहो (mahābāho) - O mighty-armed one

(noun)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, one with great arms (epithet for a warrior)

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, mighty, large
  adjective
• bāhu – arm, fore-arm
  noun (masculine)

सत्यं (satyaṁ) - truth, reality, fact

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, true, real

Derived from sat (being, existence)

Root: as (class 2)

किम् (kim) - what, how, indeed (interrogative particle)

(indeclinable)

न (na) - not, no

(indeclinable)

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of anu-bhū

Root bhū with prefix anu

Prefix: anu

Root: bhū (class 1)

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