योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-93, verse-40

इदं प्रवर्तते सर्वं चित्तमेव जगत्तया ।
देहाद्याकारजालेन चित्तं जीवो मनोमयम् ॥ ४० ॥

idaṃ pravartate sarvaṃ cittameva jagattayā ,
dehādyākārajālena cittaṃ jīvo manomayam 40

40. idam pravartate sarvam cittam eva jagattayā
dehādi-ākāra-jālena cittam jīvaḥ manomayam

40. idam sarvam cittam eva jagattayā pravartate.
dehādi-ākāra-jālena cittam jīvaḥ manomayam (bhavati).

40. All this (world) indeed manifests as the universe (jagat) from consciousness (citta) itself. Through the network of forms like the body, consciousness (citta) becomes the individual soul (jīva), consisting of mind.

Words meanings summery:

• इदम् (idam) - this (world/universe) (this, this one)

• प्रवर्तते (pravartate) - proceeds, manifests, comes into being

• सर्वम् (sarvam) - all this (world/universe) (all, whole, entire)

• चित्तम् (cittam) - consciousness, mind

• एव (eva) - indeed, only, just

• जगत्तया (jagattayā) - as the world, by means of being the world

• देहादि-आकार-जालेन (dehādi-ākāra-jālena) - by the network of forms beginning with the body

• चित्तम् (cittam) - consciousness, mind

• जीवः (jīvaḥ) - individual soul, living being

• मनोमयम् (manomayam) - consisting of mind, made of mind

Words meanings and morphology

इदम् (idam) - this (world/universe) (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Demonstrative pronoun.

Note: Refers to the entirety of existence, the world.

प्रवर्तते (pravartate) - proceeds, manifests, comes into being

(verb)

3rd person , singular, middle, present (laṭ) of √vṛt

Present middle 3rd singular

From 'pra' (forth, onward) + √vṛt (to turn, exist). The prefix 'pra' intensifies the sense of manifestation or activity.

Prefix: pra

Root: vṛt (class 1)

सर्वम् (sarvam) - all this (world/universe) (all, whole, entire)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, entire, every

Universal pronoun/adjective.

Note: Subject of 'pravartate'.

चित्तम् (cittam) - consciousness, mind

(noun)

Nominative, neuter, singular of citta

citta - consciousness, mind, thought, understanding (citta)

Derived from root √cit (to perceive, observe, understand).

Root: cit (class 1)

Note: Acts as the agent or source from which the world manifests.

एव (eva) - indeed, only, just

(indeclinable)

जगत्तया (jagattayā) - as the world, by means of being the world

(noun)

Instrumental, feminine, singular of jagattā

jagattā - the state of being the world, world-ness

From 'jagat' (world) + 'tā' (suffix for abstract nouns).

देहादि-आकार-जालेन (dehādi-ākāra-jālena) - by the network of forms beginning with the body

(noun)

Instrumental, neuter, singular of dehādi-ākāra-jāla

dehādi-ākāra-jāla - the network or multitude of forms such as the body (deha)

Compound of 'deha' (body), 'ādi' (etc., beginning with), 'ākāra' (form), and 'jāla' (net, multitude).

Compound type : tatpurusha (deha+ādi+ākāra+jāla)

• deha – body, form
  noun (masculine)
  Root: dih (class 1)
• ādi – beginning, etcetera, and so on
  indeclinable
• ākāra – form, shape, appearance, external manifestation
  noun (masculine)
  From 'ā' (towards) + √kṛ (to do, make).
  Prefix: ā
  Root: kṛ (class 8)
• jāla – net, web, multitude, collection
  noun (neuter)

Note: Indicates the means or instrument through which 'citta' becomes 'jīva'.

चित्तम् (cittam) - consciousness, mind

(noun)

Nominative, neuter, singular of citta

citta - consciousness, mind, thought, understanding (citta)

Derived from root √cit (to perceive, observe, understand).

Root: cit (class 1)

Note: The primary subject which takes on the form of 'jīva'.

जीवः (jīvaḥ) - individual soul, living being

(noun)

Nominative, masculine, singular of jīva

jīva - living being, individual soul (jīva), life, principle of life

Derived from root √jīv (to live).

Root: jīv (class 1)

Note: Predicative nominative, identifying 'cittam' as 'jīva'.

मनोमयम् (manomayam) - consisting of mind, made of mind

(adjective)

Nominative, neuter, singular of manomaya

manomaya - consisting of mind, made of mind, mental, characterized by thought

From 'manas' (mind) + 'maya' (suffix meaning 'consisting of' or 'full of').

Compound type : tatpurusha (manas+maya)

• manas – mind, intellect, thought
  noun (neuter)
• maya – made of, consisting of, full of
  suffix
  A secondary suffix (pratyaya) that forms adjectives from nouns, indicating material composition or prevalence.

Note: Agrees with 'cittam' in gender, number, and case, further describing the nature of 'jīva'.