योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-93, verse-11

दिगम्बरो दिक्सदनो दिक्समोऽयमहं स्थितः ।
देवपुत्र महात्यागात्किमन्यदवशिष्यते ॥ ११ ॥

digambaro diksadano diksamo'yamahaṃ sthitaḥ ,
devaputra mahātyāgātkimanyadavaśiṣyate 11

11. digambaraḥ diksadanaḥ diksamaḥ ayam aham sthitaḥ
devaputra mahātyāgāt kim anyat avaśiṣyate

11. aham ayam digambaraḥ,
diksadanaḥ,
diksamaḥ sthitaḥ.
devaputra,
mahātyāgāt anyat kim avaśiṣyate?

11. I stand here, sky-clad, with the directions as my abode, and vast as the directions themselves. O son of a god, what else remains after such a great act of renunciation (tyāga)?

Words meanings summery:

• दिगम्बरः (digambaraḥ) - sky-clad, naked, whose garment is the directions

• दिक्सदनः (diksadanaḥ) - whose abode is the directions, inhabiting the quarters

• दिक्समः (diksamaḥ) - equal to the directions, pervasive like the directions

• अयम् (ayam) - this, this one

• अहम् (aham) - I

• स्थितः (sthitaḥ) - standing, situated, existing

• देवपुत्र (devaputra) - O son of a god!

• महात्यागात् (mahātyāgāt) - from great renunciation, due to great abandonment

• किम् (kim) - what, what?

• अन्यत् (anyat) - other, another, anything else

• अवशिष्यते (avaśiṣyate) - remains, is left over

Words meanings and morphology

दिगम्बरः (digambaraḥ) - sky-clad, naked, whose garment is the directions

(adjective)

Nominative, masculine, singular of digambara

digambara - sky-clad, naked; a follower of the Digambara Jain sect

Bahuvrīhi compound: diś (direction) + ambara (garment). 'Whose garment is the directions'.

Compound type : Bahuvrihi (diś+ambara)

• diś – direction, quarter, region
  noun (feminine)
• ambara – garment, cloth, sky, atmosphere
  noun (neuter)

दिक्सदनः (diksadanaḥ) - whose abode is the directions, inhabiting the quarters

(adjective)

Nominative, masculine, singular of diksadana

diksadana - whose dwelling is the quarters (of the sky)

Bahuvrīhi compound: diś (direction) + sadana (abode). 'Whose abode are the directions'.

Compound type : Bahuvrihi (diś+sadana)

• diś – direction, quarter, region
  noun (feminine)
• sadana – abode, dwelling, seat
  noun (neuter)
  From root sad (to sit, to dwell) + suffix -ana.
  Root: sad (class 1)

दिक्समः (diksamaḥ) - equal to the directions, pervasive like the directions

(adjective)

Nominative, masculine, singular of diksama

diksama - equal to the quarters of space, vast as the directions

Tatpuruṣa compound: diś (direction) + sama (equal). 'Equal to the directions'.

Compound type : Tatpuruṣa (diś+sama)

• diś – direction, quarter, region
  noun (feminine)
• sama – equal, similar, even, same
  adjective (masculine)

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, here

Demonstrative pronoun, masculine nominative singular.

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I, my

First person singular pronoun.

स्थितः (sthitaḥ) - standing, situated, existing

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, firm, situated, existing, remaining

Past Passive Participle

Formed from root sthā (to stand) with the past passive participle suffix -kta.

Root: sthā (class 1)

देवपुत्र (devaputra) - O son of a god!

(noun)

Vocative, masculine, singular of devaputra

devaputra - son of a god, divine son

Tatpuruṣa compound: deva (god) + putra (son).

Compound type : Tatpuruṣa (deva+putra)

• deva – god, divine, celestial
  noun (masculine)
• putra – son, child
  noun (masculine)

महात्यागात् (mahātyāgāt) - from great renunciation, due to great abandonment

(noun)

Ablative, masculine, singular of mahātyāga

mahātyāga - great renunciation, great abandonment

Karmadhāraya compound: mahā (great) + tyāga (renunciation).

Compound type : Karmadhāraya (mahā+tyāga)

• mahā – great, large, mighty
  adjective (feminine)
• tyāga – renunciation, abandonment, sacrifice
  noun (masculine)
  From root tyaj (to abandon) with suffix -a (nomen actionis).
  Root: tyaj (class 1)

किम् (kim) - what, what?

(interrogative pronoun)

अन्यत् (anyat) - other, another, anything else

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

Neuter nominative/accusative singular form.

अवशिष्यते (avaśiṣyate) - remains, is left over

(verb)

3rd person , singular, middle, present (Laṭ) of avaśiṣ

Present middle, 3rd person singular

From upasarga ava- and root śiṣ (to leave, to remain). Present middle (ātmanepada), 3rd person singular.

Prefix: ava

Root: śiṣ (class 7)