योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-93, verse-60

सर्वत्यागान्तरेवास्ति ज्ञानमात्मप्रसादकम् ।
यच्छून्यं किल भाण्डस्य तत्र रत्नादि तिष्ठति ॥ ६० ॥

sarvatyāgāntarevāsti jñānamātmaprasādakam ,
yacchūnyaṃ kila bhāṇḍasya tatra ratnādi tiṣṭhati 60

60. sarvatyāgāntare va asti jñānam ātmaprasādakam
yat śūnyam kila bhāṇḍasya tatra ratnādi tiṣṭhati

60. sarvatyāgāntare va ātmaprasādakam jñānam asti
yat bhāṇḍasya śūnyam kila tatra ratnādi tiṣṭhati

60. Indeed, within complete renunciation lies knowledge that brings serenity to the inner self (ātman). For verily, where a vessel is empty, there gems and similar precious things are placed.

Words meanings summery:

• सर्वत्यागान्तरे (sarvatyāgāntare) - in the midst of complete renunciation, within complete relinquishment

• व (va) - an emphatic particle here (and, or, indeed, like)

• अस्ति (asti) - is, exists

• ज्ञानम् (jñānam) - knowledge, wisdom

• आत्मप्रसादकम् (ātmaprasādakam) - granting serenity to the self, purifying the soul, bringing peace to the (ātman)

• यत् (yat) - what, which, that which

• शून्यम् (śūnyam) - empty, void, vacant

• किल (kila) - indeed, verily, it is said

• भाण्डस्य (bhāṇḍasya) - of the vessel, of the pot, of the container

• तत्र (tatra) - there, in that place

• रत्नादि (ratnādi) - gems and so on, jewels etc.

• तिष्ठति (tiṣṭhati) - stands, remains, dwells, is present

Words meanings and morphology

सर्वत्यागान्तरे (sarvatyāgāntare) - in the midst of complete renunciation, within complete relinquishment

(noun)

Locative, neuter, singular of sarvatyāgāntara

sarvatyāgāntara - the interior of complete renunciation

Compound type : tatpuruṣa (sarvatyāga+antara)

• sarvatyāga – complete renunciation
  noun (masculine)
  From sarva (all) and tyāga (renunciation).
• antara – interior, middle, interval, within
  noun (neuter)

व (va) - an emphatic particle here (and, or, indeed, like)

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present tense

Root as, present indicative.

Root: as (class 2)

ज्ञानम् (jñānam) - knowledge, wisdom

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

From root jñā (to know).

Root: jñā (class 9)

Note: Subject of asti.

आत्मप्रसादकम् (ātmaprasādakam) - granting serenity to the self, purifying the soul, bringing peace to the (ātman)

(adjective)

Nominative, neuter, singular of ātmaprasādaka

ātmaprasādaka - causing cheerfulness/serenity of the soul/self

Compound type : tatpuruṣa (ātman+prasādaka)

• ātman – self, soul, spirit, essence
  noun (masculine)
• prasādaka – gladdening, propitiating, rendering serene, purifying
  adjective (masculine)
  From root sad (to sit) with pra and ā, causal sense.
  Prefixes: pra+ā
  Root: sad (class 1)

यत् (yat) - what, which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - what, which, that which (relative pronoun)

Note: Subject of implied asti.

शून्यम् (śūnyam) - empty, void, vacant

(adjective)

Nominative, neuter, singular of śūnya

śūnya - empty, void, desolate, zero

From root śū (to swell, grow) or śvī (to swell), possibly implying 'hollowed out'.

Root: śū (class 1)

Note: Qualifies the implied object (e.g., bhāṇḍam).

किल (kila) - indeed, verily, it is said

(indeclinable)

भाण्डस्य (bhāṇḍasya) - of the vessel, of the pot, of the container

(noun)

Genitive, neuter, singular of bhāṇḍa

bhāṇḍa - vessel, pot, jar, commodity, ware

From root bhāṇḍ (to speak, tell), or related to bhṛ (to bear).

Note: Possessive, "of the pot".

तत्र (tatra) - there, in that place

(indeclinable)

Formed from tad (that) + tral (suffix for place).

रत्नादि (ratnādi) - gems and so on, jewels etc.

(noun)

Nominative, neuter, singular of ratnādi

ratnādi - gems etc., jewels and the like

Compound type : dvandva (ratna+ādi)

• ratna – gem, jewel, treasure
  noun (neuter)
• ādi – beginning, first, and so on, etc.
  noun (masculine)

Note: Functions as the subject of tiṣṭhati.

तिष्ठति (tiṣṭhati) - stands, remains, dwells, is present

(verb)

3rd person , singular, active, present (laṭ) of sthā

present tense

Present stem tiṣṭha from root sthā.

Root: sthā (class 1)