योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-93, verse-38

पादपः पवनेनेव भूकम्पेनेव पर्वतः ।
भस्त्रा भस्त्राभरेणायं देहश्चित्तेन चाल्यते ॥ ३८ ॥

pādapaḥ pavaneneva bhūkampeneva parvataḥ ,
bhastrā bhastrābhareṇāyaṃ dehaścittena cālyate 38

38. pādapaḥ pavanena iva bhūkampena iva parvataḥ
bhastrā bhastrābhareṇa ayaṃ dehaḥ cittena cālyate

38. pādapaḥ pavanena iva,
parvataḥ bhūkampena iva,
ayaṃ dehaḥ cittena bhastrā bhastrābhareṇa cālyate.

38. Just as a tree is moved by the wind, and a mountain by an earthquake, so too is this body moved by consciousness (citta), like bellows are moved by their internal filling.

Words meanings summery:

• पादपः (pādapaḥ) - tree, plant

• पवनेन (pavanena) - by the wind

• इव (iva) - like, as, as if

• भूकम्पेन (bhūkampena) - by an earthquake

• इव (iva) - like, as, as if

• पर्वतः (parvataḥ) - mountain, hill

• भस्त्रा (bhastrā) - bellows, leather bag

• भस्त्राभरेण (bhastrābhareṇa) - by the air/pressure within the bellows (by the filling/burden of the bellows)

• अयम् (ayam) - this (body) (this)

• देहः (dehaḥ) - body, form

• चित्तेन (cittena) - by the mind, by consciousness

• चाल्यते (cālyate) - is moved, is agitated, is set in motion

Words meanings and morphology

पादपः (pādapaḥ) - tree, plant

(noun)

Nominative, masculine, singular of pādapa

pādapa - tree, plant

Derived from 'pāda' (foot/root) and 'pa' (drinking), literally 'that which drinks through its roots'.

Compound type : tatpurusha (pāda+pa)

• pāda – foot, root, ray
  noun (masculine)
• pa – drinking, guarding, protecting
  noun (masculine)
  Derived from root √pā (to drink, to protect).
  Root: pā (class 1)

पवनेन (pavanena) - by the wind

(noun)

Instrumental, masculine, singular of pavana

pavana - wind, air; purifying

Derived from root √pū (to purify, to move).

Root: pū (class 1)

इव (iva) - like, as, as if

(indeclinable)

भूकम्पेन (bhūkampena) - by an earthquake

(noun)

Instrumental, masculine, singular of bhūkampa

bhūkampa - earthquake, tremor of the earth

Compound of 'bhū' (earth) and 'kampa' (shaking).

Compound type : tatpurusha (bhū+kampa)

• bhū – earth, ground
  noun (feminine)
• kampa – shaking, trembling
  noun (masculine)
  Derived from root √kamp (to tremble, to shake).
  Root: kamp (class 1)

इव (iva) - like, as, as if

(indeclinable)

पर्वतः (parvataḥ) - mountain, hill

(noun)

Nominative, masculine, singular of parvata

parvata - mountain, hill, rock

भस्त्रा (bhastrā) - bellows, leather bag

(noun)

Nominative, feminine, singular of bhastrā

bhastrā - bellows, a leather bag or sack, a purse

भस्त्राभरेण (bhastrābhareṇa) - by the air/pressure within the bellows (by the filling/burden of the bellows)

(noun)

Instrumental, masculine, singular of bhastrābhara

bhastrābhara - the filling or burden of bellows; the air inside bellows

Compound of 'bhastrā' (bellows) and 'bhara' (burden, weight, filling).

Compound type : tatpurusha (bhastrā+bhara)

• bhastrā – bellows, leather bag
  noun (feminine)
• bhara – burden, weight, load, filling
  noun (masculine)
  Derived from root √bhṛ (to bear, carry).
  Root: bhṛ (class 3)

अयम् (ayam) - this (body) (this)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Demonstrative pronoun.

देहः (dehaḥ) - body, form

(noun)

Nominative, masculine, singular of deha

deha - body, form, person

Derived from root √dih (to smear, heap up), implying something that is built up or accumulates.

Root: dih (class 1)

चित्तेन (cittena) - by the mind, by consciousness

(noun)

Instrumental, neuter, singular of citta

citta - consciousness, mind, thought, understanding (citta)

Derived from root √cit (to perceive, observe, understand).

Root: cit (class 1)

चाल्यते (cālyate) - is moved, is agitated, is set in motion

(verb)

3rd person , singular, passive, present (laṭ) of √cal

Passive present 3rd singular

Formed from the causal stem cāli- of √cal (to move) in passive voice, present tense. The suffix '-ya' indicates passive voice, and '-te' is the 3rd singular middle/passive ending.

Root: cal (class 1)