योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-93, verse-3

ददाह च स चिक्षेप तत्याज च बभञ्ज वा ।
भाण्डजातं स्ववसनं भोजनाद्यपि तुष्टवत् ॥ ३ ॥

dadāha ca sa cikṣepa tatyāja ca babhañja vā ,
bhāṇḍajātaṃ svavasanaṃ bhojanādyapi tuṣṭavat 3

3. dadāha ca saḥ cikṣepa tatyāja ca babhañja vā
bhāṇḍajātam svavasanam bhojana ādi api tuṣṭavat

3. saḥ tuṣṭavat bhāṇḍajātam svavasanam bhojana-ādi
api ca dadāha cikṣepa tatyāja ca vā babhañja

3. He burnt, threw away, abandoned, or broke all his belongings—his own clothes and even his food, etc.—as if perfectly content.

Words meanings summery:

• ददाह (dadāha) - he burnt (his possessions) (he burnt, consumed by fire)

• च (ca) - and (and, also)

• सः (saḥ) - he (Śikhidhvaja) (he, that)

• चिक्षेप (cikṣepa) - he threw away (he threw, he cast)

• तत्याज (tatyāja) - he abandoned (he abandoned, he relinquished, he left)

• च (ca) - and (and, also)

• बभञ्ज (babhañja) - he broke (he broke, he shattered, he crushed)

• वा (vā) - or (or, either)

• भाण्डजातम् (bhāṇḍajātam) - the collection of his belongings/vessels (collection of vessels, all sorts of utensils/goods)

• स्ववसनम् (svavasanam) - his own clothes (one's own clothing, own abode)

• भोजन (bhojana) - food (food, eating)

• आदि (ādi) - etc., and so on (beginning, etc., and so on)

• अपि (api) - even (even, also, too)

• तुष्टवत् (tuṣṭavat) - as if perfectly content (as if satisfied, contentedly, like a satisfied person)

Words meanings and morphology

ददाह (dadāha) - he burnt (his possessions) (he burnt, consumed by fire)

(verb)

3rd person , singular, active, perfect (liṭ) of dah

Perfect

3rd person singular, active voice, parasmaipada, reduplicated perfect stem

Root: dah (class 1)

च (ca) - and (and, also)

(indeclinable)

conjunction

सः (saḥ) - he (Śikhidhvaja) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

चिक्षेप (cikṣepa) - he threw away (he threw, he cast)

(verb)

3rd person , singular, active, perfect (liṭ) of kṣip

Perfect

3rd person singular, active voice, parasmaipada, reduplicated perfect stem

Root: kṣip (class 6)

तत्याज (tatyāja) - he abandoned (he abandoned, he relinquished, he left)

(verb)

3rd person , singular, active, perfect (liṭ) of tyaj

Perfect

3rd person singular, active voice, parasmaipada, reduplicated perfect stem

Root: tyaj (class 1)

च (ca) - and (and, also)

(indeclinable)

conjunction

बभञ्ज (babhañja) - he broke (he broke, he shattered, he crushed)

(verb)

3rd person , singular, active, perfect (liṭ) of bhañj

Perfect

3rd person singular, active voice, parasmaipada, reduplicated perfect stem

Root: bhañj (class 7)

वा (vā) - or (or, either)

(indeclinable)

conjunction

भाण्डजातम् (bhāṇḍajātam) - the collection of his belongings/vessels (collection of vessels, all sorts of utensils/goods)

(noun)

Accusative, neuter, singular of bhāṇḍajāta

bhāṇḍajāta - collection of vessels, utensils, goods, baggage

Compound type : tatpurusha (bhāṇḍa+jāta)

• bhāṇḍa – vessel, utensil, goods
  noun (neuter)
• jāta – born, produced, multitude, collection
  noun (neuter)
  Past Passive Participle
  from jan, used in compounds to mean 'collection' or 'variety'.
  Root: jan (class 4)

स्ववसनम् (svavasanam) - his own clothes (one's own clothing, own abode)

(noun)

Accusative, neuter, singular of svavasana

svavasana - one's own garment, one's own dwelling

Compound type : tatpurusha (sva+vasana)

• sva – own, oneself
  pronoun (neuter)
• vasana – garment, cloth, dwelling
  noun (neuter)
  from vas (to wear)
  Root: vas (class 2)

भोजन (bhojana) - food (food, eating)

(noun)

Accusative, neuter, singular of bhojana

bhojana - food, eating, meal

derived from root bhuj (to eat, enjoy)

Root: bhuj (class 7)

Note: Part of the compound 'bhojanādi' here broken for sandhi.

आदि (ādi) - etc., and so on (beginning, etc., and so on)

(indeclinable)

used as a suffix in compounds

Note: Part of the compound 'bhojanādi' here broken for sandhi.

अपि (api) - even (even, also, too)

(indeclinable)

particle

तुष्टवत् (tuṣṭavat) - as if perfectly content (as if satisfied, contentedly, like a satisfied person)

(indeclinable)

suffix -vat implying 'like' or 'as if', from tuṣṭa (satisfied)

Root: tuṣ (class 4)