योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-93, verse-26

येनायं क्षोभ्यते देहो मत्तेभेनेव पादपः ।
तत्संत्यजसि चेत्पापं तन्महात्यागवान्भवान् ॥ २६ ॥

yenāyaṃ kṣobhyate deho mattebheneva pādapaḥ ,
tatsaṃtyajasi cetpāpaṃ tanmahātyāgavānbhavān 26

26. yena ayam kṣobhyate dehaḥ matta-ibhena iva pādapaḥ |
tat saṃtyajasi cet pāpam tat mahā-tyāgavān bhavān ||

26. cet yena ayam dehaḥ matta-ibhena pādapaḥ iva kṣobhyate,
tat pāpam saṃtyajasi,
tat bhavān mahā-tyāgavān.

26. If you abandon that flaw by which this body is agitated, just as a tree is by a rutting elephant, then you truly become a great renunciant.

Words meanings summery:

• येन (yena) - by which, by whom

• अयम् (ayam) - this

• क्षोभ्यते (kṣobhyate) - is agitated, is disturbed

• देहः (dehaḥ) - body, corporeal frame

• मत्त-इभेन (matta-ibhena) - by a rutting elephant, by an intoxicated elephant

• इव (iva) - like, as, as if

• पादपः (pādapaḥ) - tree, plant

• तत् (tat) - that, it

• संत्यजसि (saṁtyajasi) - you abandon, you renounce, you give up

• चेत् (cet) - if

• पापम् (pāpam) - sin, evil, fault, flaw

• तत् (tat) - then, therefore

• महा-त्यागवान् (mahā-tyāgavān) - a great renunciant, having great renunciation

• भवान् (bhavān) - you (respectful), venerable sir

Words meanings and morphology

येन (yena) - by which, by whom

(pronoun)

Instrumental, masculine, singular of yat

yat - which, who, what

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

क्षोभ्यते (kṣobhyate) - is agitated, is disturbed

(verb)

3rd person , singular, passive, present (lat) of kṣubh

Root verb, 4th conjugation, Ātmanepada

Root: kṣubh (class 4)

देहः (dehaḥ) - body, corporeal frame

(noun)

Nominative, masculine, singular of deha

deha - body, form, person

मत्त-इभेन (matta-ibhena) - by a rutting elephant, by an intoxicated elephant

(noun)

Instrumental, masculine, singular of matta-ibha

matta-ibha - rutting elephant, intoxicated elephant

Compound type : tatpuruṣa (matta+ibha)

• matta – intoxicated, rutting, wild
  adjective (masculine)
  Past Passive Participle
  From root 'mad' (to be intoxicated, to rejoice)
  Root: mad (class 4)
• ibha – elephant
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

पादपः (pādapaḥ) - tree, plant

(noun)

Nominative, masculine, singular of pādapa

pādapa - tree (lit. drinking by foot)

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

संत्यजसि (saṁtyajasi) - you abandon, you renounce, you give up

(verb)

2nd person , singular, active, present (lat) of tyaj

Root verb, 1st conjugation, Parasmaipada, with prefix 'sam'

Prefix: sam

Root: tyaj (class 1)

चेत् (cet) - if

(indeclinable)

पापम् (pāpam) - sin, evil, fault, flaw

(noun)

Accusative, neuter, singular of pāpa

pāpa - sin, evil, fault, wickedness

तत् (tat) - then, therefore

(indeclinable)

Adverbial use of the pronoun 'tad'

महा-त्यागवान् (mahā-tyāgavān) - a great renunciant, having great renunciation

(adjective)

Nominative, masculine, singular of mahā-tyāgavān

mahā-tyāgavān - a great renunciant, having great renunciation

Compound formed with 'mahā' (great) and 'tyāgavat' (possessing renunciation)

Compound type : bahuvrīhi (mahā+tyāgavat)

• mahā – great, large, mighty
  adjective (feminine)
• tyāgavat – possessing renunciation, renunciant
  adjective (masculine)
  Formed from 'tyāga' (renunciation) + '-vat' suffix (possessing)

भवान् (bhavān) - you (respectful), venerable sir

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), venerable, being, existing