योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-93, verse-33

चित्तमेव भ्रमं विद्धि विद्धि चेतो नरं नृप ।
चित्तं विद्धि जगज्जालं चित्तं सर्वमिति स्मृतम् ॥ ३३ ॥

cittameva bhramaṃ viddhi viddhi ceto naraṃ nṛpa ,
cittaṃ viddhi jagajjālaṃ cittaṃ sarvamiti smṛtam 33

33. cittam eva bhramam viddhi viddhi cetaḥ naram nṛpa |
cittam viddhi jagat-jālam cittam sarvam iti smṛtam

33. nṛpa,
cittam eva bhramam viddhi,
cetaḥ naram viddhi,
cittam jagat-jālam viddhi,
cittam iti sarvam smṛtam.

33. O king, know that the mind (citta) itself is delusion, and know that consciousness (cetas) is the human being. Know that the mind (citta) is the network of the world; indeed, the mind (citta) is understood as "all" (sarvam).

33. דע כי החשיבה עצמה היא האשליה, דע כי החשיבה היא האדם עצמו, הוי מלך! דע כי החשיבה היא רשת העולם, והחשיבה היא הנקראת "הכול".

Words meanings summery:

• चित्तम् (cittam) - mind, consciousness

• एव (eva) - only, indeed, just, precisely

• भ्रमम् (bhramam) - delusion, error, wandering

• विद्धि (viddhi) - know, understand

• विद्धि (viddhi) - know, understand

• चेतः (cetaḥ) - consciousness, mind

• नरम् (naram) - man, human being

• नृप (nṛpa) - O king

• चित्तम् (cittam) - mind, consciousness

• विद्धि (viddhi) - know, understand

• जगत्-जालम् (jagat-jālam) - the net of the world, the world's illusion

• चित्तम् (cittam) - mind, consciousness

• सर्वम् (sarvam) - all, everything

• इति (iti) - thus, in this way, (marks direct speech or thought)

• स्मृतम् (smṛtam) - remembered, considered, known

Words meanings and morphology

चित्तम् (cittam) - mind, consciousness

(noun)

Accusative, neuter, singular of citta

citta - mind, thought, consciousness, intellect

Root: cit (class 1)

एव (eva) - only, indeed, just, precisely

(indeclinable)

भ्रमम् (bhramam) - delusion, error, wandering

(noun)

Accusative, masculine, singular of bhrama

bhrama - wandering, error, delusion, illusion

Root: bhram (class 1)

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

चेतः (cetaḥ) - consciousness, mind

(noun)

Accusative, neuter, singular of cetas

cetas - consciousness, intelligence, mind, thought

नरम् (naram) - man, human being

(noun)

Accusative, masculine, singular of nara

nara - man, male, human being

नृप (nṛpa) - O king

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, monarch

चित्तम् (cittam) - mind, consciousness

(noun)

Accusative, neuter, singular of citta

citta - mind, thought, consciousness, intellect

Root: cit (class 1)

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

जगत्-जालम् (jagat-jālam) - the net of the world, the world's illusion

(noun)

Accusative, neuter, singular of jagat-jāla

jagat-jāla - the net of the world, the illusion of the world

Compound type : tatpurusha (jagat+jāla)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• jāla – net, snare, illusion, magic
  noun (neuter)

चित्तम् (cittam) - mind, consciousness

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, consciousness, intellect

Root: cit (class 1)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

इति (iti) - thus, in this way, (marks direct speech or thought)

(indeclinable)

स्मृतम् (smṛtam) - remembered, considered, known

(adjective)

Nominative, neuter, singular of smṛta

smṛta - remembered, thought of, known, considered

Past Passive Participle

Derived from root smṛ (to remember).

Root: smṛ (class 1)

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