योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-63, verse-9

यदृच्छया स्थितो जीवो भूततन्मात्ररञ्जितः ।
कस्मिंश्चिदभवत्सर्गे भिक्षुरक्षुभितोऽभितः ॥ ९ ॥

yadṛcchayā sthito jīvo bhūtatanmātrarañjitaḥ ,
kasmiṃścidabhavatsarge bhikṣurakṣubhito'bhitaḥ 9

9. yadṛcchayā sthitaḥ jīvaḥ bhūtatanmātrarañjitaḥ
kasmin cit abhavat sarge bhikṣuḥ akṣubhitaḥ abhitaḥ

9. yadṛcchayā bhūtatanmātrarañjitaḥ jīvaḥ sthitaḥ
kasmin cit sarge abhitaḥ akṣubhitaḥ bhikṣuḥ abhavat

9. By chance, a living being (jīva) came to exist, tinged by the subtle elements (bhūtatantrāta). In a certain creation (sarga), this living being became a renunciant (bhikṣu), completely undisturbed (akṣubhita) by anything around him.

Words meanings summery:

• यदृच्छया (yadṛcchayā) - by chance, spontaneously, accidentally, of one's own accord

• स्थितः (sthitaḥ) - came to exist, existed (situated, abiding, standing, existing, firm)

• जीवः (jīvaḥ) - living being, individual soul, life principle

• भूततन्मात्ररञ्जितः (bhūtatanmātrarañjitaḥ) - colored, tinged, or affected by the subtle elements

• कस्मिन् (kasmin) - in a certain (in which, in what)

• चित् (cit) - particle indicating indefiniteness; some, any, a certain

• अभवत् (abhavat) - became, was, happened

• सर्गे (sarge) - in creation, in a world, in a cycle of creation

• भिक्षुः (bhikṣuḥ) - renunciant, mendicant, beggar, ascetic

• अक्षुभितः (akṣubhitaḥ) - undisturbed, unagitated, calm, tranquil

• अभितः (abhitaḥ) - all around, on all sides, near, in proximity to

Words meanings and morphology

यदृच्छया (yadṛcchayā) - by chance, spontaneously, accidentally, of one's own accord

(noun)

Instrumental, feminine, singular of yadṛcchā

yadṛcchā - chance, spontaneity, free will, independence

Note: Adverbial use indicating manner.

स्थितः (sthitaḥ) - came to exist, existed (situated, abiding, standing, existing, firm)

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, firm, existing

Past Passive Participle

From root sthā (to stand)

Root: sthā (class 1)

Note: Qualifies jīvaḥ.

जीवः (jīvaḥ) - living being, individual soul, life principle

(noun)

Nominative, masculine, singular of jīva

jīva - living being, individual soul, life, existing

Root: jīv (class 1)

Note: Subject of the sentence.

भूततन्मात्ररञ्जितः (bhūtatanmātrarañjitaḥ) - colored, tinged, or affected by the subtle elements

(adjective)

Nominative, masculine, singular of bhūtatanmātrarañjita

bhūtatanmātrarañjita - colored by subtle elements

Compound type : tatpuruṣa (bhūta+tanmātra+rañjita)

• bhūta – element, being, past
  noun (neuter)
  Past Passive Participle
  From root bhū (to be)
  Root: bhū (class 1)
• tanmātra – subtle element (sound, touch, form, taste, smell)
  noun (neuter)
• rañjita – colored, tinged, delighted, affected
  adjective (masculine)
  Past Passive Participle
  From root rañj (to color, delight)
  Root: rañj (class 1)

Note: Qualifies jīvaḥ.

कस्मिन् (kasmin) - in a certain (in which, in what)

(pronoun)

Locative, masculine, singular of kim

kim - what, which, who

Note: Used with cit to mean 'some' or 'a certain'.

चित् (cit) - particle indicating indefiniteness; some, any, a certain

(indeclinable)

अभवत् (abhavat) - became, was, happened

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Imperfect Active

Root bhū, class 1, imperfect third singular active

Root: bhū (class 1)

Note: Verb for the jīva.

सर्गे (sarge) - in creation, in a world, in a cycle of creation

(noun)

Locative, masculine, singular of sarga

sarga - creation, emission, chapter, section, world

Root: sṛj (class 6)

Note: Location where the becoming happens.

भिक्षुः (bhikṣuḥ) - renunciant, mendicant, beggar, ascetic

(noun)

Nominative, masculine, singular of bhikṣu

bhikṣu - mendicant, beggar, renunciant, ascetic

Root: bhikṣ (class 1)

Note: Predicate nominative for jīvaḥ.

अक्षुभितः (akṣubhitaḥ) - undisturbed, unagitated, calm, tranquil

(adjective)

Nominative, masculine, singular of akṣubhita

akṣubhita - undisturbed, unagitated, calm

Past Passive Participle

Negation 'a-' + root kṣubh (to be agitated) + kta suffix

Compound type : nañ-tatpuruṣa (a+kṣubhita)

• a – not, non-
  indeclinable
  negation prefix
• kṣubhita – agitated, disturbed
  adjective (masculine)
  Past Passive Participle
  From root kṣubh (to be agitated)
  Root: kṣubh (class 4)

Note: Qualifies bhikṣuḥ.

अभितः (abhitaḥ) - all around, on all sides, near, in proximity to

(indeclinable)

Note: Modifies akṣubhitaḥ.