योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-63, verse-46

अथ जग्मुश्च ते सर्वे क्वचिद्व्योमनि संस्थितम् ।
विप्रसंसारमारब्धं परिभूतसघुंघुमम् ॥ ४६ ॥

atha jagmuśca te sarve kvacidvyomani saṃsthitam ,
viprasaṃsāramārabdhaṃ paribhūtasaghuṃghumam 46

46. atha jagmuḥ ca te sarve kvacit vyomani saṃsthitam
viprasaṃsāram ārabdham paribhūtasaghuṅghumam

46. atha te sarve kvacit vyomani saṃsthitam ārabdham
paribhūtasaghuṅghumam viprasaṃsāram ca jagmuḥ

46. Then all of them went to a Brahmin's worldly existence (saṃsāra) that had begun and was situated somewhere in the sky, an existence which was overwhelmed by a confused murmur.

Words meanings summery:

• अथ (atha) - then, thereupon, now

• जग्मुः (jagmuḥ) - they went

• च (ca) - and, also

• ते (te) - they

• सर्वे (sarve) - all, every

• क्वचित् (kvacit) - somewhere, in some place, at some time

• व्योमनि (vyomani) - in the sky, in space, in the atmosphere

• संस्थितम् (saṁsthitam) - situated, located, established

• विप्रसंसारम् (viprasaṁsāram) - the Brahmin's worldly existence

• आरब्धम् (ārabdham) - begun, started, undertaken

• परिभूतसघुङ्घुमम् (paribhūtasaghuṅghumam) - overwhelmed by a confused murmur

Words meanings and morphology

अथ (atha) - then, thereupon, now

(indeclinable)

जग्मुः (jagmuḥ) - they went

(verb)

3rd person , plural, active, perfect (lit) of gam

Perfect Active

Root verb 'gam' (to go), perfect tense, 3rd person plural active voice.

Root: gam (class 1)

च (ca) - and, also

(indeclinable)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

सर्वे (sarve) - all, every

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

क्वचित् (kvacit) - somewhere, in some place, at some time

(indeclinable)

व्योमनि (vyomani) - in the sky, in space, in the atmosphere

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, heaven, atmosphere, space

संस्थितम् (saṁsthitam) - situated, located, established

(adjective)

Accusative, neuter, singular of saṃsthita

saṁsthita - situated, located, existing, established, abiding

Past Passive Participle

Derived from the root 'sthā' (to stand, stay) with the prefix 'saṃ'.

Prefix: sam

Root: sthā (class 1)

Note: Modifies 'viprasaṃsāram'.

विप्रसंसारम् (viprasaṁsāram) - the Brahmin's worldly existence

(noun)

Accusative, neuter, singular of viprasaṃsāra

viprasaṁsāra - the worldly existence (saṃsāra) of a Brahmin

Compound type : tatpuruṣa (vipra+saṃsāra)

• vipra – Brahmin, priest, learned man
  noun (masculine)
• saṃsāra – worldly existence (saṃsāra), transmigration, cycle of birth and death
  noun (masculine)
  Prefix: sam
  Root: sṛ (class 1)

आरब्धम् (ārabdham) - begun, started, undertaken

(adjective)

Accusative, neuter, singular of ārabdha

ārabdha - begun, started, undertaken, commenced

Past Passive Participle

Derived from the root 'rabh' (to begin) with the prefix 'ā'.

Prefix: ā

Root: rabh (class 1)

Note: Modifies 'viprasaṃsāram'.

परिभूतसघुङ्घुमम् (paribhūtasaghuṅghumam) - overwhelmed by a confused murmur

(adjective)

Accusative, neuter, singular of paribhūtasaghuṅghuma

paribhūtasaghuṅghuma - overcome with a confused murmur; confounded by clamor

Compound type : bahuvrīhi (paribhūta+sa+ghuṅghuma)

• paribhūta – overcome, vanquished, despised, neglected
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'bhū' (to be) with the prefix 'pari'.
  Prefix: pari
  Root: bhū (class 1)
• sa – with, together with
  indeclinable
  Prefix indicating 'with'.
• ghuṅghuma – humming, buzzing, confused murmur, clamor
  noun (masculine)

Note: Modifies 'viprasaṃsāram'.