योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-63, verse-58
रुद्राणां तच्छतमथ निरावरणचिन्मयम् ।
सर्वसंसारसंबन्धि स्थितं सर्वजगत्स्थितम् ॥ ५८ ॥
सर्वसंसारसंबन्धि स्थितं सर्वजगत्स्थितम् ॥ ५८ ॥
rudrāṇāṃ tacchatamatha nirāvaraṇacinmayam ,
sarvasaṃsārasaṃbandhi sthitaṃ sarvajagatsthitam 58
sarvasaṃsārasaṃbandhi sthitaṃ sarvajagatsthitam 58
58.
rudrāṇām tat śatam atha nirāvaraṇacinmayam
sarvasaṃsārasambandhi sthitam sarvajagatsthitam
sarvasaṃsārasambandhi sthitam sarvajagatsthitam
58.
atha rudrāṇām tat śatam nirāvaraṇacinmayam
sarvasaṃsārasambandhi sarvajagatsthitam sthitam
sarvasaṃsārasambandhi sarvajagatsthitam sthitam
58.
That hundred of Rudras, being pure consciousness (cinmaya) and without any covering, is connected with all of transmigratory existence (saṃsāra) and pervades all worlds.
Words meanings summery:
(Scroll down for elaborated words morphology)
- रुद्राणाम् (rudrāṇām) - of the Rudras, belonging to the Rudras
- तत् (tat) - that, it
- शतम् (śatam) - hundred
- अथ (atha) - then, now, moreover, and then
- निरावरणचिन्मयम् (nirāvaraṇacinmayam) - devoid of covering and consisting of pure consciousness
- सर्वसंसारसम्बन्धि (sarvasaṁsārasambandhi) - connected with all transmigratory existence (saṃsāra)
- स्थितम् (sthitam) - situated, established, existing
- सर्वजगत्स्थितम् (sarvajagatsthitam) - situated in all worlds, pervading all worlds
Words meanings and morphology
रुद्राणाम् (rudrāṇām) - of the Rudras, belonging to the Rudras
(noun)
Genitive, masculine, plural of rudra
rudra - a Vedic deity, often associated with storm, wind, and the hunt; later identified with Śiva; a class of deities
Root: rud (class 2)
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, it, he, she
शतम् (śatam) - hundred
(noun)
Nominative, neuter, singular of śata
śata - hundred
अथ (atha) - then, now, moreover, and then
(indeclinable)
निरावरणचिन्मयम् (nirāvaraṇacinmayam) - devoid of covering and consisting of pure consciousness
(adjective)
Nominative, neuter, singular of nirāvaraṇacinmaya
nirāvaraṇacinmaya - devoid of covering and consisting of pure consciousness
Compound type : karmadhāraya (nirāvaraṇa+cinmaya)
- nirāvaraṇa – uncovered, unconcealed, without covering
adjective (neuter)
Compound of nis (without) + āvaraṇa (covering)
Prefixes: nis+ā - cinmaya – consisting of consciousness, full of consciousness, made of thought
adjective (neuter)
Formed from cit (consciousness) + maya (suffix meaning 'consisting of')
Note: Agrees with 'śatam'
सर्वसंसारसम्बन्धि (sarvasaṁsārasambandhi) - connected with all transmigratory existence (saṃsāra)
(adjective)
Nominative, neuter, singular of sarvasaṃsārasambandhin
sarvasaṁsārasambandhin - connected with all transmigratory existence (saṃsāra)
Compound type : tatpuruṣa (sarva+saṃsāra+sambandhin)
- sarva – all, every, whole
adjective (neuter) - saṃsāra – transmigratory existence, the cycle of birth, death, and rebirth (saṃsāra)
noun (masculine)
Prefix: sam
Root: sṛ (class 1) - sambandhin – related to, connected with, pertaining to
adjective (neuter)
Prefix: sam
Root: bandh (class 9)
Note: Agrees with 'śatam'
स्थितम् (sthitam) - situated, established, existing
(adjective)
Nominative, neuter, singular of sthita
sthita - standing, situated, established, existing, firm
Past Passive Participle
Past passive participle of root sthā (to stand)
Root: sthā (class 1)
Note: Agrees with 'śatam'
सर्वजगत्स्थितम् (sarvajagatsthitam) - situated in all worlds, pervading all worlds
(adjective)
Nominative, neuter, singular of sarvajagatsthita
sarvajagatsthita - situated in all worlds
Compound type : tatpuruṣa (sarva+jagat+sthita)
- sarva – all, every, whole
adjective (neuter) - jagat – world, universe, mobile
noun (neuter)
Root: gam (class 1) - sthita – situated, established
adjective (neuter)
Past Passive Participle
Past passive participle of root sthā (to stand)
Root: sthā (class 1)
Note: Agrees with 'śatam'