योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-63, verse-65

सर्वप्रपञ्चभूतानि यथानुभवसीह हि ।
तथेह सर्वभूतात्म चित्त्वं सर्वत्र विद्यते ॥ ६५ ॥

sarvaprapañcabhūtāni yathānubhavasīha hi ,
tatheha sarvabhūtātma cittvaṃ sarvatra vidyate 65

65. sarva-prapañca-bhūtāni yathā anubhavasi iha hi
tathā iha sarva-bhūta-ātma cittvam sarvatra vidyate

65. yathā iha hi sarva-prapañca-bhūtāni anubhavasi
tathā iha sarva-bhūta-ātma cittvam sarvatra vidyate

65. Just as you indeed experience all phenomenal existences here, similarly, the conscious nature (cittva), being the self (ātman) of all beings, is present everywhere in this world.

Words meanings summery:

• सर्व-प्रपञ्च-भूतानि (sarva-prapañca-bhūtāni) - all phenomenal existences, all elements of the manifested world

• यथा (yathā) - just as, as

• अनुभवसि (anubhavasi) - you experience, you perceive, you feel

• इह (iha) - here, in this world, in this case

• हि (hi) - indeed, certainly, because

• तथा (tathā) - so too, thus, in that way

• इह (iha) - here, in this world, in this case

• सर्व-भूत-आत्म (sarva-bhūta-ātma) - the self of all beings, having all beings as self

• चित्त्वम् (cittvam) - the state of being consciousness, conscious nature

• सर्वत्र (sarvatra) - everywhere, in all places

• विद्यते (vidyate) - exists, is present, is found

Words meanings and morphology

सर्व-प्रपञ्च-भूतानि (sarva-prapañca-bhūtāni) - all phenomenal existences, all elements of the manifested world

(noun)

Accusative, neuter, plural of sarva-prapañca-bhūta

sarva-prapañca-bhūta - all elements of the phenomenal world, all manifested beings

Compound type : tatpuruṣa (sarva+prapañca+bhūta)

• sarva – all, every, whole
  adjective (masculine)
• prapañca – expansion, manifestation, phenomenal world, illusion
  noun (masculine)
  Prefix: pra
• bhūta – being, creature, element, existing thing
  noun (neuter)
  Past Passive Participle
  From root 'bhū' (to be, become)
  Root: bhū (class 1)

यथा (yathā) - just as, as

(indeclinable)

अनुभवसि (anubhavasi) - you experience, you perceive, you feel

(verb)

2nd person , singular, active, present (lat) of bhū

Present Indicative

Root bhū (class 1, P) + -a + -si

Prefix: anu

Root: bhū (class 1)

इह (iha) - here, in this world, in this case

(indeclinable)

हि (hi) - indeed, certainly, because

(indeclinable)

तथा (tathā) - so too, thus, in that way

(indeclinable)

इह (iha) - here, in this world, in this case

(indeclinable)

सर्व-भूत-आत्म (sarva-bhūta-ātma) - the self of all beings, having all beings as self

(noun)

Nominative, neuter, singular of sarva-bhūta-ātman

sarva-bhūta-ātman - the self of all beings, one whose self is all beings

Compound type : bahuvrīhi / tatpuruṣa (sarva+bhūta+ātman)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – being, creature, element, existing thing
  noun (neuter)
  Past Passive Participle
  From root 'bhū' (to be, become)
  Root: bhū (class 1)
• ātman – self, soul, essence, individual soul
  noun (masculine)

चित्त्वम् (cittvam) - the state of being consciousness, conscious nature

(noun)

Nominative, neuter, singular of cittva

cittva - the state or quality of being consciousness

Derived from 'cit' (consciousness) + 'tva' (suffix for abstract noun)

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

From 'sarva' (all) + 'tra' (suffix for location)

विद्यते (vidyate) - exists, is present, is found

(verb)

3rd person , singular, middle, present (lat) of vid

Present Indicative

Root vid (class 4, A) + -ya + -te

Root: vid (class 4)