योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-63, verse-75

संवेदनं सर्वं इतीह शब्दादर्थादभिन्नौ न कदाचिदेतौ ।
वीच्यम्भसी द्वे इति नोचितोक्तियस्याज्ञतायां त्विदमेव युक्तम् ॥ ७५ ॥

saṃvedanaṃ sarvaṃ itīha śabdādarthādabhinnau na kadācidetau ,
vīcyambhasī dve iti nocitoktiyasyājñatāyāṃ tvidameva yuktam 75

75. saṃvedanam sarvam iti iha śabdāt
arthāt abhinnau na kadācit etau
vīcyambhasī dve iti na ucita uktiḥ
yasya ajñatāyām tu idam eva yuktam

75. iha saṃvedanam sarvam iti etau
śabdāt arthāt na kadācit abhinnau
vīcyambhasī dve iti na ucita uktiḥ
tu yasya ajñatāyām idam eva yuktam

75. Complete consciousness (saṃvedana) is all (sarvam); thus, in this context, the word (śabda) and its meaning (artha) are never non-different from each other (i.e., they are always distinct). It is not a proper assertion to say, 'wave and water are two distinct things,' however, this very assertion is appropriate from the perspective of one's ignorance (ajñatā).

Words meanings summery:

• संवेदनम् (saṁvedanam) - complete consciousness, perfect knowledge (saṃvedana)

• सर्वम् (sarvam) - all, everything

• इति (iti) - thus, in this way, indeed

• इह (iha) - here, in this matter, in this world

• शब्दात् (śabdāt) - from the perspective of the word (from word, by word, concerning word (śabda))

• अर्थात् (arthāt) - from the perspective of the meaning (from meaning, by meaning, concerning meaning (artha))

• अभिन्नौ (abhinnau) - not different, non-dual (dual)

• न (na) - not

• कदाचित् (kadācit) - ever, at any time

• एतौ (etau) - these two

• वीच्यम्भसी (vīcyambhasī) - wave and water (dual)

• द्वे (dve) - two

• इति (iti) - thus, saying

• न (na) - not

• उचित (ucita) - proper, appropriate, right

• उक्तिः (uktiḥ) - statement, assertion, speech

• यस्य (yasya) - whose, of whom

• अज्ञतायाम् (ajñatāyām) - in ignorance (ajñatā)

• तु (tu) - but, however

• इदम् (idam) - this

• एव (eva) - only, indeed, just

• युक्तम् (yuktam) - proper, appropriate, right

Words meanings and morphology

संवेदनम् (saṁvedanam) - complete consciousness, perfect knowledge (saṃvedana)

(noun)

Nominative, neuter, singular of saṃvedana

saṁvedana - complete consciousness, perfect knowledge, sensation, feeling

nominalization of root vid

Derived from the root 'vid' (to know) with prefix 'sam' and suffix '-ana'.

Prefix: sam

Root: vid (class 2)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, entire

इति (iti) - thus, in this way, indeed

(indeclinable)

इह (iha) - here, in this matter, in this world

(indeclinable)

शब्दात् (śabdāt) - from the perspective of the word (from word, by word, concerning word (śabda))

(noun)

Ablative, masculine, singular of śabda

śabda - sound, word, speech, language

अर्थात् (arthāt) - from the perspective of the meaning (from meaning, by meaning, concerning meaning (artha))

(noun)

Ablative, masculine, singular of artha

artha - meaning, purpose, object, wealth, thing

अभिन्नौ (abhinnau) - not different, non-dual (dual)

(adjective)

Nominative, masculine, dual of abhinna

abhinna - not different, identical, non-dual

Past Passive Participle (negated)

Derived from the root 'bhid' (to break, split) with negative prefix 'a-' and suffix '-na' (acting as participle).

Prefix: a

Root: bhid (class 7)

न (na) - not

(indeclinable)

कदाचित् (kadācit) - ever, at any time

(indeclinable)

एतौ (etau) - these two

(pronoun)

Nominative, masculine, dual of etad

etad - this, these

वीच्यम्भसी (vīcyambhasī) - wave and water (dual)

(noun)

Nominative, neuter, dual of vīcyambhas

vīcyambhas - wave and water

Compound type : dvandva (vīci+ambhas)

• vīci – wave, billow
  noun (feminine)
• ambhas – water
  noun (neuter)

द्वे (dve) - two

(numeral)

इति (iti) - thus, saying

(indeclinable)

न (na) - not

(indeclinable)

उचित (ucita) - proper, appropriate, right

(adjective)

Nominative, feminine, singular of ucita

ucita - proper, appropriate, suitable, fit

Past Passive Participle

Derived from root 'uc' (to be pleased, proper) with suffix '-ta'.

Root: uc (class 1)

उक्तिः (uktiḥ) - statement, assertion, speech

(noun)

Nominative, feminine, singular of ukti

ukti - statement, speech, assertion, word

nominalization of root vac

Derived from the root 'vac' (to speak) with suffix '-ti'.

Root: vac (class 2)

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what, whatever

अज्ञतायाम् (ajñatāyām) - in ignorance (ajñatā)

(noun)

Locative, feminine, singular of ajñatā

ajñatā - ignorance, lack of knowledge, nescience

Compound type : tatpuruṣa (a+jñatā)

• a – not, non-
  indeclinable
• jñatā – knowledge, understanding
  noun (feminine)
  Derived from the root 'jñā' (to know) with suffix '-tā' for abstract noun.
  Root: jñā (class 9)

तु (tu) - but, however

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

एव (eva) - only, indeed, just

(indeclinable)

युक्तम् (yuktam) - proper, appropriate, right

(adjective)

Nominative, neuter, singular of yukta

yukta - proper, appropriate, suitable, joined, fit

Past Passive Participle

Derived from the root 'yuj' (to join, to yoke) with suffix '-ta'.

Root: yuj (class 7)