योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-63, verse-74

आभास्वरं त्रिजगदित्यतिभाति भास्वत्स्वं वेदनं विदनमेव चितेः स्वरूपम् ।
वाचि स्थितं भवति चैतदुपोह भेदक्लिष्टं प्रशान्तवचनस्तु शिवः परात्मा ॥ ७४ ॥

ābhāsvaraṃ trijagadityatibhāti bhāsvatsvaṃ vedanaṃ vidanameva citeḥ svarūpam ,
vāci sthitaṃ bhavati caitadupoha bhedakliṣṭaṃ praśāntavacanastu śivaḥ parātmā 74

74. ābhāsvaram trijagat iti atibhāti bhāsvat
svam vedanam vidanam eva citeḥ svarūpam
vāci sthitam bhavati ca etat upoha
bhedakliṣṭam praśāntavacanaḥ tu śivaḥ parātmā

74. trijagat ābhāsvaram iti bhāsvat svam
vedanam vidanam eva citeḥ svarūpam atibhāti
tu etat vāci sthitam upoha bhedakliṣṭam
bhavati ca praśāntavacanaḥ śivaḥ parātmā

74. The three worlds shine forth brilliantly; thus, one's own shining knowledge (vedana) and understanding is indeed the very intrinsic nature (svarūpa) of consciousness (cit). But this (consciousness), when expressed in words, becomes troubled by distinctions through conceptual inference. However, the supreme self (paramātman) is tranquil, beyond verbal expression, and truly auspicious (śiva).

Words meanings summery:

• आभास्वरम् (ābhāsvaram) - brilliantly shining, luminous

• त्रिजगत् (trijagat) - the three worlds (heaven, earth, lower regions)

• इति (iti) - thus, in this way, indeed

• अतिभाति (atibhāti) - shines forth greatly, appears very brightly

• भास्वत् (bhāsvat) - shining, brilliant, luminous

• स्वम् (svam) - one's own, self, own

• वेदनम् (vedanam) - knowledge, knowing, experience (vedana)

• विदनम् (vidanam) - knowing, understanding, perceiving

• एव (eva) - only, indeed, just

• चितेः (citeḥ) - of consciousness, of the mind, of the intellect

• स्वरूपम् (svarūpam) - essential nature, intrinsic form, own form (svarūpa)

• वाचि (vāci) - in speech, in words, in language

• स्थितम् (sthitam) - situated, standing, placed, existing

• भवति (bhavati) - becomes, is, exists

• च (ca) - and, also

• एतत् (etat) - this, that

• उपोह (upoha) - inference, acting as the cause for distinction (inference, deduction, reasoning)

• भेदक्लिष्टम् (bhedakliṣṭam) - troubled by distinctions/differences, afflicted by duality

• प्रशान्तवचनः (praśāntavacanaḥ) - whose speech is tranquil, beyond words

• तु (tu) - but, on the other hand

• शिवः (śivaḥ) - auspicious (śiva), benevolent, Śiva

• परात्मा (parātmā) - the supreme self (paramātman)

Words meanings and morphology

आभास्वरम् (ābhāsvaram) - brilliantly shining, luminous

(adjective)

Accusative, neuter, singular of ābhāsvara

ābhāsvara - brilliantly shining, luminous

त्रिजगत् (trijagat) - the three worlds (heaven, earth, lower regions)

(noun)

Nominative, neuter, singular of trijagat

trijagat - the three worlds

Compound type : dvigu (tri+jagat)

• tri – three
  numeral
• jagat – world, universe
  noun (neuter)

इति (iti) - thus, in this way, indeed

(indeclinable)

अतिभाति (atibhāti) - shines forth greatly, appears very brightly

(verb)

3rd person , singular, active, present (laṭ) of bhā

Root: bhā (class 2)

भास्वत् (bhāsvat) - shining, brilliant, luminous

(adjective)

Nominative, neuter, singular of bhāsvat

bhāsvat - shining, brilliant, luminous

Present Active Participle

Root: bhā (class 2)

स्वम् (svam) - one's own, self, own

(pronoun)

Nominative, neuter, singular of sva

sva - self, own, proper

वेदनम् (vedanam) - knowledge, knowing, experience (vedana)

(noun)

Nominative, neuter, singular of vedana

vedana - knowledge, knowing, perception, sensation

nominalization of root vid

Derived from the root 'vid' (to know) with the suffix '-ana'.

Root: vid (class 2)

विदनम् (vidanam) - knowing, understanding, perceiving

(noun)

Nominative, neuter, singular of vidana

vidana - knowing, understanding, perceiving

nominalization of root vid

Derived from the root 'vid' (to know) with the suffix '-ana'.

Root: vid (class 6)

एव (eva) - only, indeed, just

(indeclinable)

चितेः (citeḥ) - of consciousness, of the mind, of the intellect

(noun)

Genitive, feminine, singular of cit

cit - consciousness, mind, intellect, understanding

स्वरूपम् (svarūpam) - essential nature, intrinsic form, own form (svarūpa)

(noun)

Nominative, neuter, singular of svarūpa

svarūpa - essential nature, intrinsic form, own form

Compound type : tatpuruṣa (sva+rūpa)

• sva – own, self
  pronoun (neuter)
• rūpa – form, nature, appearance
  noun (neuter)

वाचि (vāci) - in speech, in words, in language

(noun)

Locative, feminine, singular of vāc

vāc - speech, word, voice, language

स्थितम् (sthitam) - situated, standing, placed, existing

(adjective)

Nominative, neuter, singular of sthita

sthita - situated, standing, placed, existing

Past Passive Participle

Derived from the root 'sthā' (to stand) with the suffix '-ta'.

Root: sthā (class 1)

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

एतत् (etat) - this, that

(pronoun)

Nominative, neuter, singular of etad

etad - this, these

उपोह (upoha) - inference, acting as the cause for distinction (inference, deduction, reasoning)

(noun)

masculine, singular of upoha

upoha - inference, deduction, reasoning, presumption

Derived from the root 'ūh' (to reason, infer) with prefix 'upa'.

Prefix: upa

Root: ūh

Note: Functions adverbially as an implied instrumental, indicating the means or cause for the affliction.

भेदक्लिष्टम् (bhedakliṣṭam) - troubled by distinctions/differences, afflicted by duality

(adjective)

Nominative, neuter, singular of bhedakliṣṭa

bhedakliṣṭa - troubled by distinctions/differences, afflicted by duality

Compound type : tatpuruṣa (bheda+kliṣṭa)

• bheda – difference, distinction, division
  noun (masculine)
• kliṣṭa – afflicted, troubled, distressed
  adjective (neuter)
  Past Passive Participle
  Derived from the root 'kliś' (to suffer, be distressed) with the suffix '-ta'.
  Root: kliś (class 4)

प्रशान्तवचनः (praśāntavacanaḥ) - whose speech is tranquil, beyond words

(adjective)

Nominative, masculine, singular of praśāntavacana

praśāntavacana - whose speech is tranquil; having calm words

Compound type : bahuvrīhi (praśānta+vacana)

• praśānta – tranquil, calm, pacified
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'śam' (to be calm) with prefix 'pra' and suffix '-ta'.
  Prefix: pra
  Root: śam (class 4)
• vacana – speech, word, utterance
  noun (neuter)
  nominalization of root vac
  Derived from the root 'vac' (to speak) with suffix '-ana'.
  Root: vac (class 2)

तु (tu) - but, on the other hand

(indeclinable)

शिवः (śivaḥ) - auspicious (śiva), benevolent, Śiva

(adjective)

Nominative, masculine, singular of śiva

śiva - auspicious, benevolent, kind; name of the deity Śiva

परात्मा (parātmā) - the supreme self (paramātman)

(noun)

Nominative, masculine, singular of parātman

parātman - the supreme self, the highest spirit (ātman)

Compound type : karmadhāraya (para+ātman)

• para – supreme, highest, other, ultimate
  adjective (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)