योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-63, verse-10

तेनावयवबन्धेन बहिः स्वैरविहारिणी ।
लीलाऽविलुलिताकारा यदा रम्येति भावतः ॥ १० ॥

tenāvayavabandhena bahiḥ svairavihāriṇī ,
līlā'vilulitākārā yadā ramyeti bhāvataḥ 10

10. tena avayavabandhena bahiḥ svairavihāriṇī
līlā avilulitākārā yadā ramyā iti bhāvataḥ

10. yadā tena avayavabandhena bahiḥ svairavihāriṇī
avilulitākārā līlā ramyā iti bhāvataḥ

10. When that external play (līlā), which moved freely and had an undisturbed form, was perceived as delightful by means of that bodily constitution (avayavabandha)—it was due to this feeling (bhāvataḥ) that...

Words meanings summery:

• तेन (tena) - by that, with that

• अवयवबन्धेन (avayavabandhena) - by the binding of limbs, by the bodily constitution, by the structural framework

• बहिः (bahiḥ) - outside, external, externally

• स्वैरविहारिणी (svairavihāriṇī) - freely roaming, moving at will, indulging in unrestrained movements

• लीला (līlā) - play, sport, divine sport, amusement, ease

• अविलुलिताकारा (avilulitākārā) - having an undisturbed form, whose form is not agitated

• यदा (yadā) - when

• रम्या (ramyā) - delightful, beautiful, charming, pleasing

• इति (iti) - thus, thinking

• भावतः (bhāvataḥ) - from the thought, from the idea, from the state of being, due to the feeling

Words meanings and morphology

तेन (tena) - by that, with that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the bhikṣu's body/constitution.

अवयवबन्धेन (avayavabandhena) - by the binding of limbs, by the bodily constitution, by the structural framework

(noun)

Instrumental, masculine, singular of avayavabandha

avayavabandha - binding of limbs, bodily constitution, structural framework

Compound type : tatpuruṣa (avayava+bandha)

• avayava – limb, member, component part
  noun (masculine)
• bandha – binding, bond, fetter, constitution
  noun (masculine)
  From root bandh (to bind)
  Root: bandh (class 9)

Note: Instrument by which the līlā is perceived as delightful.

बहिः (bahiḥ) - outside, external, externally

(indeclinable)

Note: Modifies svairavihāriṇī līlā.

स्वैरविहारिणी (svairavihāriṇī) - freely roaming, moving at will, indulging in unrestrained movements

(adjective)

Nominative, feminine, singular of svairavihārin

svairavihārin - roaming freely, moving at will

Agent Noun (affix -in)

From svaira (free, unrestrained) + vihārin (roaming)

Compound type : tatpuruṣa (svaira+vihārin)

• svaira – free, unrestrained, arbitrary
  adjective (masculine)
• vihārin – roaming, wandering, moving
  adjective (masculine)
  Agent Noun (affix -in)
  From root hṛ (to carry) with prefix vi-
  Prefix: vi
  Root: hṛ (class 1)

Note: Qualifies līlā.

लीला (līlā) - play, sport, divine sport, amusement, ease

(noun)

Nominative, feminine, singular of līlā

līlā - play, sport, amusement, divine sport, ease

Note: Subject.

अविलुलिताकारा (avilulitākārā) - having an undisturbed form, whose form is not agitated

(adjective)

Nominative, feminine, singular of avilulitākāra

avilulitākāra - having an undisturbed form

Compound type : bahuvrīhi (avilulita+ākāra)

• avilulita – undisturbed, unagitated, unshaken
  adjective (neuter)
  Past Passive Participle
  Negation 'a-' + root lul (to agitate, stir) + kta suffix with vi-
  Prefix: vi
  Root: lul (class 10)
• ākāra – form, shape, appearance, aspect
  noun (masculine)

Note: Qualifies līlā.

यदा (yadā) - when

(indeclinable)

Note: Temporal adverb.

रम्या (ramyā) - delightful, beautiful, charming, pleasing

(adjective)

Nominative, feminine, singular of ramya

ramya - delightful, beautiful, charming, pleasing

Gerundive/Future Passive Participle

From root ram (to delight) + ya suffix

Root: ram (class 1)

Note: Predicate adjective for līlā.

इति (iti) - thus, thinking

(indeclinable)

Note: Indicates the conclusion of a thought or quote.

भावतः (bhāvataḥ) - from the thought, from the idea, from the state of being, due to the feeling

(noun)

Ablative, masculine, singular of bhāva

bhāva - state of being, condition, feeling, idea, intention, existence

From root bhū (to be) + a suffix

Root: bhū (class 1)

Note: Indicates the cause or reason.

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