योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-63, verse-27

भूयोभूयोऽप्यतिक्रम्य गतश्च ब्रह्महंसताम् ।
स एव प्राक्तनोऽभ्यासः फलितः संगमोदयात् ॥ २७ ॥

bhūyobhūyo'pyatikramya gataśca brahmahaṃsatām ,
sa eva prāktano'bhyāsaḥ phalitaḥ saṃgamodayāt 27

27. bhūyaḥ bhūyaḥ api atikramya gataḥ ca brahmahaṃsatām
saḥ eva prāktanaḥ abhyāsaḥ phalitaḥ saṃgamodayāt

27. bhūyaḥ bhūyaḥ api atikramya ca brahmahaṃsatām gataḥ
saḥ eva prāktanaḥ abhyāsaḥ saṃgamodayāt phalitaḥ

27. Repeatedly transcending and having attained the state of a supreme swan (brahmahaṃsa), that very former practice (abhyāsa) has borne fruit due to a propitious conjunction.

Words meanings summery:

• भूयः (bhūyaḥ) - again and again (again, repeatedly, further)

• भूयः (bhūyaḥ) - again and again (again, repeatedly, further)

• अपि (api) - even (also, even, moreover)

• अतिक्रम्य (atikramya) - having transcended (limitations) (having surpassed, having transgressed, having overcome)

• गतः (gataḥ) - having attained (gone, attained, reached)

• च (ca) - and (and, also)

• ब्रह्महंसताम् (brahmahaṁsatām) - the state of a supreme swan (brahmahaṃsa) (the state of a supreme swan, the state of a brahmahaṃsa)

• सः (saḥ) - that very (practice) (that, he)

• एव (eva) - emphasizes 'saḥ' and 'prāktanaḥ abhyāsaḥ' (that very former practice) (indeed, certainly, only, just)

• प्राक्तनः (prāktanaḥ) - former, from previous lives/existences (former, previous, ancient)

• अभ्यासः (abhyāsaḥ) - (spiritual) practice (abhyāsa) (practice, repetition, habit, repeated exertion)

• फलितः (phalitaḥ) - bore fruit, came to fruition (bore fruit, resulted, ripened)

• संगमोदयात् (saṁgamodayāt) - due to a propitious conjunction or arising of union (from the arising of union, from the opportunity of conjunction)

Words meanings and morphology

भूयः (bhūyaḥ) - again and again (again, repeatedly, further)

(indeclinable)

Note: Used adverbially for repetition.

भूयः (bhūyaḥ) - again and again (again, repeatedly, further)

(indeclinable)

Note: Used adverbially for repetition.

अपि (api) - even (also, even, moreover)

(indeclinable)

Note: Particle used for emphasis.

अतिक्रम्य (atikramya) - having transcended (limitations) (having surpassed, having transgressed, having overcome)

(indeclinable)

Absolutive (Gerund)

From root √kram (to step) with upasarga ati-.

Prefix: ati

Root: kram (class 1)

Note: Indicates prior action.

गतः (gataḥ) - having attained (gone, attained, reached)

(adjective)

Nominative, masculine, singular of gata

gata - gone, arrived, attained, past

Past Passive Participle

From root √gam (to go)

Root: gam (class 1)

Note: Adjectival form, here describing the implied agent.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

ब्रह्महंसताम् (brahmahaṁsatām) - the state of a supreme swan (brahmahaṃsa) (the state of a supreme swan, the state of a brahmahaṃsa)

(noun)

Accusative, feminine, singular of brahmahaṃsatā

brahmahaṁsatā - the state of being a brahmahaṃsa (a supreme swan, metaphor for a liberated soul)

Derived from brahmahaṃsa (supreme swan) + suffix -tā (abstract feminine noun suffix)

Compound type : tatpuruṣa (brahman+haṃsa)

• brahman – the Absolute, the Supreme Reality
  noun (neuter)
• haṃsa – swan, goose, a liberated soul
  noun (masculine)

Note: Object of 'gataḥ'.

सः (saḥ) - that very (practice) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with 'abhyāsaḥ'.

एव (eva) - emphasizes 'saḥ' and 'prāktanaḥ abhyāsaḥ' (that very former practice) (indeed, certainly, only, just)

(indeclinable)

Note: Particle of emphasis.

प्राक्तनः (prāktanaḥ) - former, from previous lives/existences (former, previous, ancient)

(adjective)

Nominative, masculine, singular of prāktana

prāktana - former, previous, ancient, belonging to the past

Derived from prāk (before, earlier) + suffix -tana (indicating time, e.g., 'of that time')

Note: Agrees with 'abhyāsaḥ'.

अभ्यासः (abhyāsaḥ) - (spiritual) practice (abhyāsa) (practice, repetition, habit, repeated exertion)

(noun)

Nominative, masculine, singular of abhyāsa

abhyāsa - practice, repetition, study, habit, repeated exertion

From root √as (to throw) with upasarga abhi-, with change of a to ā and addition of suffix -a.

Prefix: abhi

Root: as (class 4)

Note: Subject of 'phalitaḥ'.

फलितः (phalitaḥ) - bore fruit, came to fruition (bore fruit, resulted, ripened)

(adjective)

Nominative, masculine, singular of phalita

phalita - fruitful, fructified, having borne fruit, resulted

Past Passive Participle

From root √phal (to bear fruit)

Root: phal (class 1)

Note: Predicative adjective for 'abhyāsaḥ'.

संगमोदयात् (saṁgamodayāt) - due to a propitious conjunction or arising of union (from the arising of union, from the opportunity of conjunction)

(noun)

Ablative, masculine, singular of saṃgamodaya

saṁgamodaya - arising of union/conjunction, dawn of meeting

Compound of saṃgama (union, meeting) and udaya (rising, dawn, prosperity).

Compound type : tatpuruṣa (saṃgama+udaya)

• saṃgama – union, meeting, conjunction
  noun (masculine)
  From root √gam (to go) with upasarga sam-
  Prefix: sam
  Root: gam (class 1)
• udaya – rising, dawn, prosperity, commencement
  noun (masculine)
  From root √i (to go) with upasarga ud-
  Prefix: ud
  Root: i (class 2)

Note: Indicates cause or origin.