योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-63, verse-64

यद्यदाखन्यते भूमेस्तत्तन्नाम यथा नभः ।
सर्वगायाश्चितेर्यद्यदुह्यते तत्तथैव चित् ॥ ६४ ॥

yadyadākhanyate bhūmestattannāma yathā nabhaḥ ,
sarvagāyāściteryadyaduhyate tattathaiva cit 64

64. yadyat ākhanyate bhūmeḥ tat-tat nāma yathā nabhaḥ
sarva-gāyāḥ citeḥ yadyat uhyate tat tathā eva cit

64. yathā yadyat bhūmeḥ ākhanyate tat-tat nāma nabhaḥ
tathā sarva-gāyāḥ citeḥ yadyat uhyate tat cit eva

64. Just as whatever is extracted from the earth takes on a specific name, and yet space (nabhaḥ) itself remains fundamentally space, similarly, whatever is understood or arises from all-pervading consciousness (cit), that too is simply consciousness itself.

Words meanings summery:

• यद्यत् (yadyat) - whatever, whichever

• आखन्यते (ākhanyate) - is dug up, is extracted, is excavated

• भूमेः (bhūmeḥ) - from the earth

• तत्-तत् (tat-tat) - that particular, each such

• नाम (nāma) - name, by name

• यथा (yathā) - just as, as

• नभः (nabhaḥ) - sky, atmosphere, space

• सर्व-गायाः (sarva-gāyāḥ) - of the all-pervading, of the omnipresent

• चितेः (citeḥ) - of consciousness, of the intellect

• यद्यत् (yadyat) - whatever, whichever

• उह्यते (uhyate) - is understood, is conceived, is carried, is reflected upon

• तत् (tat) - that

• तथा (tathā) - so too, thus, in that way

• एव (eva) - indeed, only, just, quite

• चित् (cit) - consciousness, pure intellect

Words meanings and morphology

यद्यत् (yadyat) - whatever, whichever

(pronoun)

Nominative, neuter, singular of yadyat

yadyat - whatever, whichever

Doubling of 'yat' (which, what) for emphasis

आखन्यते (ākhanyate) - is dug up, is extracted, is excavated

(verb)

3rd person , singular, passive, present (lat) of khan

Present Passive

Root khan (class 1, P) + yá + te

Prefix: ā

Root: khan (class 1)

भूमेः (bhūmeḥ) - from the earth

(noun)

Ablative, feminine, singular of bhūmi

bhūmi - earth, ground, land, soil

तत्-तत् (tat-tat) - that particular, each such

(pronoun)

Nominative, neuter, singular of tat-tat

tat-tat - that particular, each of those, various

Doubling of 'tad' (that) for emphasis or distributivity

नाम (nāma) - name, by name

(noun)

Nominative, neuter, singular of nāman

nāman - name, appellation, noun

यथा (yathā) - just as, as

(indeclinable)

नभः (nabhaḥ) - sky, atmosphere, space

(noun)

Nominative, neuter, singular of nabhas

nabhas - sky, atmosphere, firmament, space

सर्व-गायाः (sarva-gāyāḥ) - of the all-pervading, of the omnipresent

(adjective)

Genitive, feminine, singular of sarva-ga

sarva-ga - all-going, all-pervading, omnipresent

Compound of 'sarva' (all) and 'ga' (going, moving)

Compound type : upapada-tatpuruṣa (sarva+ga)

• sarva – all, every, whole
  adjective (masculine)
• ga – going, moving, residing in
  adjective (masculine)
  From root 'gam' (to go)
  Root: gam (class 1)

चितेः (citeḥ) - of consciousness, of the intellect

(noun)

Genitive, feminine, singular of cit

cit - consciousness, pure intellect, thought

Root: cit (class 1)

यद्यत् (yadyat) - whatever, whichever

(pronoun)

Nominative, neuter, singular of yadyat

yadyat - whatever, whichever

Doubling of 'yat' (which, what) for emphasis

उह्यते (uhyate) - is understood, is conceived, is carried, is reflected upon

(verb)

3rd person , singular, passive, present (lat) of vah

Present Passive

Root vah (class 1, P) + yá + te

Root: vah (class 1)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

तथा (tathā) - so too, thus, in that way

(indeclinable)

एव (eva) - indeed, only, just, quite

(indeclinable)

चित् (cit) - consciousness, pure intellect

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure intellect, thought

Root: cit (class 1)