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6,63

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-63, verse-30

संगत्यधिगतं चैष केवलं स्वोदयं प्रति ।
प्राक्तनो वासनाभ्यासो हातुरुद्यममीक्षते ॥ ३० ॥
saṃgatyadhigataṃ caiṣa kevalaṃ svodayaṃ prati ,
prāktano vāsanābhyāso hāturudyamamīkṣate 30
30. saṅgatya-adhigatam ca eṣaḥ kevalam sva-udayam prati
prāktanaḥ vāsanā-abhyāsaḥ hātuḥ udyamam īkṣate
30. ca eṣaḥ saṅgatya-adhigatam kevalam sva-udayam prati
prāktanaḥ vāsanā-abhyāsaḥ hātuḥ udyamam īkṣate
30. And this (habitual practice of latent impressions), which is merely obtained through association for its own manifestation, this pre-existing habitual practice of latent impressions anticipates the effort of one who wishes to abandon it.
30. ותרגול הרשמים הפנימיים (וָאסַנָה) מהעבר, שהושג דרך התקשרות, ממתין רק למאמצו של האדם המבקש להשתחרר ממנו.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सङ्गत्य-अधिगतम् (saṅgatya-adhigatam) - obtained through association
  • (ca) - and, also
  • एषः (eṣaḥ) - this (masculine)
  • केवलम् (kevalam) - merely, only, solely
  • स्व-उदयम् (sva-udayam) - its own rising, its own manifestation
  • प्रति (prati) - towards, concerning, for, in opposition to
  • प्राक्तनः (prāktanaḥ) - previous, former, from a past existence
  • वासना-अभ्यासः (vāsanā-abhyāsaḥ) - the habitual practice of latent impressions, the repeated cultivation of desires/propensities
  • हातुः (hātuḥ) - of one who wishes to abandon, of the abandoner
  • उद्यमम् (udyamam) - effort, exertion, undertaking
  • ईक्षते (īkṣate) - sees, beholds, awaits, expects

Words meanings and morphology

सङ्गत्य-अधिगतम् (saṅgatya-adhigatam) - obtained through association
(adjective)
Nominative, neuter, singular of saṅgati-adhigata
saṅgati-adhigata - obtained by means of association, acquired through contact
Past Passive Participle (for adhigata)
Compound of noun saṅgati and PPP adhigata
Compound type : tatpuruṣa (saṅgati+adhigata)
  • saṅgati – association, union, company, contact
    noun (feminine)
    From root gam with prefix sam
    Prefix: sam
    Root: gam (class 1)
  • adhigata – attained, acquired, understood, learned
    adjective (masculine)
    Past Passive Participle
    From root gam with prefix adhi and suffix kta
    Prefix: adhi
    Root: gam (class 1)
(ca) - and, also
(indeclinable)
एषः (eṣaḥ) - this (masculine)
(pronoun)
Nominative, masculine, singular of etad
etad - this, that
केवलम् (kevalam) - merely, only, solely
(indeclinable)
Note: Used adverbially
स्व-उदयम् (sva-udayam) - its own rising, its own manifestation
(noun)
Accusative, masculine, singular of sva-udaya
sva-udaya - one's own rise, self-manifestation, own prosperity
Compound type : tatpuruṣa (sva+udaya)
  • sva – own, one's own, self
    pronoun (neuter)
  • udaya – rise, arising, dawn, prosperity, origin
    noun (masculine)
    From root i with prefix ud
    Prefix: ud
    Root: i (class 2)
प्रति (prati) - towards, concerning, for, in opposition to
(indeclinable)
प्राक्तनः (prāktanaḥ) - previous, former, from a past existence
(adjective)
Nominative, masculine, singular of prāktana
prāktana - ancient, former, previous, belonging to a former time or existence
From prāk (before) with suffix tana
वासना-अभ्यासः (vāsanā-abhyāsaḥ) - the habitual practice of latent impressions, the repeated cultivation of desires/propensities
(noun)
Nominative, masculine, singular of vāsanā-abhyāsa
vāsanā-abhyāsa - habitual practice or cultivation of latent impressions (vāsanā), predispositions, or desires
Compound type : tatpuruṣa (vāsanā+abhyāsa)
  • vāsanā – latent impression, mental tendency, habit, perfume, imagination
    noun (feminine)
    From root vas ('to dwell', 'to perfume')
    Root: vas (class 4)
  • abhyāsa – practice, repetition, study, habit
    noun (masculine)
    From root as with prefix abhi
    Prefix: abhi
    Root: as (class 4)
हातुः (hātuḥ) - of one who wishes to abandon, of the abandoner
(noun)
Genitive, masculine, singular of hātr̥
hātr̥ - one who abandons, renounces, forsakes; an abandoner
Agent Noun
Derived from root hā 'to abandon'
Root: hā (class 3)
उद्यमम् (udyamam) - effort, exertion, undertaking
(noun)
Accusative, masculine, singular of udyama
udyama - effort, exertion, undertaking, enterprise
From root yam with prefix ud
Prefix: ud
Root: yam (class 1)
ईक्षते (īkṣate) - sees, beholds, awaits, expects
(verb)
3rd person , singular, middle, present (laṭ) of īkṣ
Root: īkṣ (class 1)