योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-63, verse-38

इति संचिन्त्य रुद्रोऽसौ तं सर्गं प्रजगाम ह ।
यत्र भिक्षुर्विहारस्थः सुप्तः शव इव स्थितः ॥ ३८ ॥

iti saṃcintya rudro'sau taṃ sargaṃ prajagāma ha ,
yatra bhikṣurvihārasthaḥ suptaḥ śava iva sthitaḥ 38

38. iti saṃcintya rudraḥ asau tam sargam prajagāma ha
yatra bhikṣuḥ vihāra-sthaḥ suptaḥ śavaḥ iva sthitaḥ

38. iti saṃcintya asau rudraḥ tam sargam ha prajagāma
yatra vihāra-sthaḥ bhikṣuḥ suptaḥ śavaḥ iva sthitaḥ

38. Having pondered thus, Rudra indeed went to that realm (saṃsāra) where a mendicant, dwelling in a monastery, lay as if a sleeping corpse.

Words meanings summery:

• इति (iti) - having thought thus (referring to the previous verse) (thus, so, in this manner)

• संचिन्त्य (saṁcintya) - having pondered (on the previous statements) (having thought, having pondered, having reflected)

• रुद्रः (rudraḥ) - Lord Rudra (Rudra (a deity, Shiva))

• असौ (asau) - that (Rudra, referring to the one just mentioned) (that (person/thing remote))

• तम् (tam) - that (creation/realm) (that, him)

• सर्गम् (sargam) - that specific creation or realm (likely the saṃsāra of the previous verse) (creation, emanation, world, realm)

• प्रजगाम (prajagāma) - went (to that realm) (went forth, proceeded)

• ह (ha) - indeed (indeed, surely, verily)

• यत्र (yatra) - where (where, in which place)

• भिक्षुः (bhikṣuḥ) - a mendicant, referring to the ascetic sought by Rudra (mendicant, beggar, Buddhist monk)

• विहार-स्थः (vihāra-sthaḥ) - residing in a monastery (staying in a monastery, residing in a pleasure-ground)

• सुप्तः (suptaḥ) - sleeping (deeply, like a corpse) (asleep, sleeping)

• शवः (śavaḥ) - a corpse (corpse, dead body)

• इव (iva) - as if, like (like, as, as if)

• स्थितः (sthitaḥ) - was situated, lay (like a corpse) (situated, standing, being)

Words meanings and morphology

इति (iti) - having thought thus (referring to the previous verse) (thus, so, in this manner)

(indeclinable)

संचिन्त्य (saṁcintya) - having pondered (on the previous statements) (having thought, having pondered, having reflected)

(indeclinable)

absolutive / gerund

Formed from causative stem of root 'cit' (cint) with upasarga 'sam' and suffix '-ya'.

Prefix: sam

Root: cit (class 10)

रुद्रः (rudraḥ) - Lord Rudra (Rudra (a deity, Shiva))

(proper noun)

Nominative, masculine, singular of rudra

rudra - Rudra (a Vedic deity, later identified with Shiva), howling, roaring

Root: rud (class 2)

असौ (asau) - that (Rudra, referring to the one just mentioned) (that (person/thing remote))

(pronoun)

Nominative, masculine, singular of adas

adas - that (referring to something distant or pointed out)

Note: Refers to Rudra.

तम् (tam) - that (creation/realm) (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, those, he, she, it

Note: Refers to 'sargam'.

सर्गम् (sargam) - that specific creation or realm (likely the saṃsāra of the previous verse) (creation, emanation, world, realm)

(noun)

Accusative, masculine, singular of sarga

sarga - creation, emanation, world, chapter, section

From root 'sṛj'.

Root: sṛj (class 6)

प्रजगाम (prajagāma) - went (to that realm) (went forth, proceeded)

(verb)

3rd person , singular, active, perfect indicative (lit) of pra-gam

perfect active indicative

From root 'gam' with prefix 'pra'. 'prajagāma' is 3rd person singular perfect.

Prefix: pra

Root: gam (class 1)

Note: The subject is Rudra.

ह (ha) - indeed (indeed, surely, verily)

(indeclinable)

यत्र (yatra) - where (where, in which place)

(indeclinable)

भिक्षुः (bhikṣuḥ) - a mendicant, referring to the ascetic sought by Rudra (mendicant, beggar, Buddhist monk)

(noun)

Nominative, masculine, singular of bhikṣu

bhikṣu - mendicant, beggar, a Buddhist monk or ascetic

From root 'bhikṣ' (desiderative of 'bhaj').

Root: bhikṣ (class 1)

विहार-स्थः (vihāra-sthaḥ) - residing in a monastery (staying in a monastery, residing in a pleasure-ground)

(adjective)

Nominative, masculine, singular of vihāra-stha

vihāra-stha - staying in a vihāra (monastery), situated in a pleasure-ground

Compound type : tatpurusha (vihāra+stha)

• vihāra – monastery, dwelling, pleasure-ground, recreation
  noun (masculine)
  From root 'hṛ' with prefixes 'vi-ā'.
  Prefixes: vi+ā
  Root: hṛ (class 1)
• stha – standing, staying, situated in
  adjective
  Suffix '-ṭha' from root 'sthā'.
  Root: sthā (class 1)

Note: Qualifies 'bhikṣuḥ'.

सुप्तः (suptaḥ) - sleeping (deeply, like a corpse) (asleep, sleeping)

(adjective)

Nominative, masculine, singular of supta

supta - asleep, sleeping, dormant

Past Passive Participle

From root 'svap' (to sleep).

Root: svap (class 2)

Note: Qualifies 'bhikṣuḥ'.

शवः (śavaḥ) - a corpse (corpse, dead body)

(noun)

Nominative, masculine, singular of śava

śava - corpse, dead body, spiritless

इव (iva) - as if, like (like, as, as if)

(indeclinable)

स्थितः (sthitaḥ) - was situated, lay (like a corpse) (situated, standing, being)

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, situated, placed, existing

Past Passive Participle

From root 'sthā' (to stand).

Root: sthā (class 1)

Note: Qualifies 'bhikṣuḥ'.