योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-63, verse-61

मिलन्ति हि मनोबुद्धास्तरङ्गा इव वारिधौ ।
अप्रबुद्धास्तु तन्मात्रनिष्ठा लोष्टवदास्थिताः ॥ ६१ ॥

milanti hi manobuddhāstaraṅgā iva vāridhau ,
aprabuddhāstu tanmātraniṣṭhā loṣṭavadāsthitāḥ 61

61. milanti hi manobuddhāḥ taraṅgāḥ iva vāridhau
aprabuddhāḥ tu tanmātraniṣṭhāḥ loṣṭavat āsthitāḥ

61. hi manobuddhāḥ vāridhau taraṅgāḥ iva milanti tu
aprabuddhāḥ tanmātraniṣṭhāḥ loṣṭavat āsthitāḥ

61. Indeed, the mental faculties (manobuddha) mingle like waves in the ocean. But the unenlightened, being absorbed solely in the subtle elements (tanmātra), remain inert like a clod of earth.

Words meanings summery:

• मिलन्ति (milanti) - they meet, unite, mingle

• हि (hi) - indeed, for, because

• मनोबुद्धाः (manobuddhāḥ) - minds and intellects, mental faculties

• तरङ्गाः (taraṅgāḥ) - waves

• इव (iva) - like, as, as if

• वारिधौ (vāridhau) - in the ocean, in the sea

• अप्रबुद्धाः (aprabuddhāḥ) - the unenlightened, ignorant, unaware

• तु (tu) - but, on the other hand, however

• तन्मात्रनिष्ठाः (tanmātraniṣṭhāḥ) - absorbed in subtle elements (tanmātra), fixed on subtle sense objects

• लोष्टवत् (loṣṭavat) - like a clod of earth, inertly

• आस्थिताः (āsthitāḥ) - situated, established, remaining, abiding

Words meanings and morphology

मिलन्ति (milanti) - they meet, unite, mingle

(verb)

3rd person , plural, active, present (laṭ) of mil

Present Indicative

3rd person plural present active indicative of root mil

Root: mil (class 6)

हि (hi) - indeed, for, because

(indeclinable)

मनोबुद्धाः (manobuddhāḥ) - minds and intellects, mental faculties

(noun)

Nominative, masculine, plural of manobuddha

manobuddha - mind and intellect; mental faculties

Compound type : dvandva (manas+buddhi)

• manas – mind, intellect, understanding, thought
  noun (neuter)
  Root: man (class 4)
• buddhi – intellect, reason, understanding, perception
  noun (feminine)
  Root: budh (class 1)

तरङ्गाः (taraṅgāḥ) - waves

(noun)

Nominative, masculine, plural of taraṅga

taraṅga - wave, billow, movement, surge

Root: tṛ (class 1)

इव (iva) - like, as, as if

(indeclinable)

वारिधौ (vāridhau) - in the ocean, in the sea

(noun)

Locative, masculine, singular of vāridhi

vāridhi - ocean, sea (literally 'water-receptacle')

Compound type : tatpuruṣa (vāri+dhī)

• vāri – water
  noun (neuter)
• dhī – holding, receptacle (from root dhā)
  noun (feminine)
  Derived from root dhā (to hold)
  Root: dhā (class 3)

अप्रबुद्धाः (aprabuddhāḥ) - the unenlightened, ignorant, unaware

(adjective)

Nominative, masculine, plural of aprabuddha

aprabuddha - unenlightened, unawakened, ignorant, unaware

Negated past passive participle of root budh (to awaken) with prefix pra

Compound type : nañ-tatpuruṣa (a+prabuddha)

• a – not, un-
  indeclinable
• prabuddha – awakened, enlightened, known, understood
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root budh (to awaken) with prefix pra
  Prefix: pra
  Root: budh (class 1)

Note: Implied noun: 'jīvāḥ' (souls) or 'janāḥ' (people)

तु (tu) - but, on the other hand, however

(indeclinable)

तन्मात्रनिष्ठाः (tanmātraniṣṭhāḥ) - absorbed in subtle elements (tanmātra), fixed on subtle sense objects

(adjective)

Nominative, masculine, plural of tanmātraniṣṭha

tanmātraniṣṭha - fixed on the subtle elements (tanmātra), absorbed in subtle sense objects

Compound type : tatpuruṣa (tanmātra+niṣṭha)

• tanmātra – subtle element (tanmātra), pure essence of sense perception (e.g., sound, touch, form, taste, smell)
  noun (neuter)
• niṣṭha – fixed in, devoted to, absorbed in, standing on
  adjective (masculine)
  Derived from root sthā (to stand) with prefix ni
  Prefix: ni
  Root: sthā (class 1)

Note: Agrees with 'aprabuddhāḥ'

लोष्टवत् (loṣṭavat) - like a clod of earth, inertly

(indeclinable)

Formed by adding the suffix -vat (like, similar to) to loṣṭa (clod of earth)

Note: Functions as an adverb

आस्थिताः (āsthitāḥ) - situated, established, remaining, abiding

(adjective)

Nominative, masculine, plural of āsthita

āsthita - situated, established, standing by, resorting to, abiding in

Past Passive Participle

Past passive participle of root sthā (to stand) with prefix ā

Prefix: ā

Root: sthā (class 1)

Note: Agrees with 'aprabuddhāḥ'