योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-63, verse-50

अथ जग्मुश्चिदाकाशकचितं चेतितं चितेः ।
सामन्तं नृपसंसारं भ्रमणाभोगसुन्दरम् ॥ ५० ॥

atha jagmuścidākāśakacitaṃ cetitaṃ citeḥ ,
sāmantaṃ nṛpasaṃsāraṃ bhramaṇābhogasundaram 50

50. atha jagmuḥ cidākāśakacitaṃ cetitaṃ citeḥ
sāmantaṃ nṛpasaṃsāraṃ bhramaṇābhogasundaram

50. atha jagmuḥ sāmantaṃ nṛpasaṃsāraṃ cidākāśakacitaṃ
citeḥ cetitaṃ bhramaṇābhogasundaram

50. Then they went to the king's adjacent realm of worldly existence (saṃsāra), which was pervaded by the ether of consciousness and made manifest by consciousness (citi) itself, beautiful with the full experience of its cyclical revolutions.

Words meanings summery:

• अथ (atha) - then, thereupon, now

• जग्मुः (jagmuḥ) - they went

• चिदाकाशकचितं (cidākāśakacitaṁ) - pervaded by the space of consciousness, filled with the ether of consciousness

• चेतितं (cetitaṁ) - made conscious, manifested, perceived

• चितेः (citeḥ) - of consciousness, from consciousness

• सामन्तं (sāmantaṁ) - adjacent, neighboring, a domain

• नृपसंसारं (nṛpasaṁsāraṁ) - the king's worldly existence, the king's cycle of transmigration (saṃsāra)

• भ्रमणाभोगसुन्दरम् (bhramaṇābhogasundaram) - beautiful with the full experience of wandering/cycles

Words meanings and morphology

अथ (atha) - then, thereupon, now

(indeclinable)

जग्मुः (jagmuḥ) - they went

(verb)

3rd person , plural, active, perfect (lit) of gam

perfect active third person plural

Root: gam (class 1)

चिदाकाशकचितं (cidākāśakacitaṁ) - pervaded by the space of consciousness, filled with the ether of consciousness

(adjective)

Accusative, masculine, singular of cidākāśakacita

cidākāśakacita - pervaded by the space of consciousness

Compound type : tatpuruṣa (cit+ākāśa+kacita)

• cit – consciousness, pure awareness
  noun (feminine)
• ākāśa – space, ether, sky
  noun (masculine)
• kacita – filled, pervaded, studded
  adjective (neuter)
  past passive participle
  Root: kac (class 1)

Note: Agrees with 'nṛpasaṃsāraṃ'.

चेतितं (cetitaṁ) - made conscious, manifested, perceived

(adjective)

Accusative, masculine, singular of cetita

cetita - made conscious, manifested, perceived, animated

past passive participle

Root: cit (class 10)

Note: Agrees with 'nṛpasaṃsāraṃ'.

चितेः (citeḥ) - of consciousness, from consciousness

(noun)

Genitive, feminine, singular of citi

citi - consciousness, pure awareness, understanding

सामन्तं (sāmantaṁ) - adjacent, neighboring, a domain

(adjective)

Accusative, masculine, singular of sāmanta

sāmanta - bordering, adjacent, neighboring; a feudal lord; a borderland, a domain

Note: Agrees with 'nṛpasaṃsāraṃ'.

नृपसंसारं (nṛpasaṁsāraṁ) - the king's worldly existence, the king's cycle of transmigration (saṃsāra)

(noun)

Accusative, masculine, singular of nṛpasaṃsāra

nṛpasaṁsāra - the king's worldly existence, the king's cycle of rebirth (saṃsāra)

Compound type : tatpuruṣa (nṛpa+saṃsāra)

• nṛpa – king, ruler
  noun (masculine)
• saṃsāra – worldly existence, transmigration, cycle of rebirth
  noun (masculine)

भ्रमणाभोगसुन्दरम् (bhramaṇābhogasundaram) - beautiful with the full experience of wandering/cycles

(adjective)

Accusative, masculine, singular of bhramaṇābhogasundara

bhramaṇābhogasundara - beautiful due to the enjoyment of wandering/revolving/cycles

Compound type : tatpuruṣa (bhramaṇa+ābhoga+sundara)

• bhramaṇa – wandering, revolving, cycle, rotation
  noun (neuter)
• ābhoga – full enjoyment, experience, expansion, completeness
  noun (masculine)
• sundara – beautiful, handsome, lovely
  adjective (neuter)

Note: Agrees with 'nṛpasaṃsāraṃ'.