योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-63, verse-19

अन्तःसंज्ञाचिराभ्यस्तं भ्रमरत्वमथात्मनि ।
साऽपश्यत्सावमर्देन तदा तद्भावभाविता ॥ १९ ॥

antaḥsaṃjñācirābhyastaṃ bhramaratvamathātmani ,
sā'paśyatsāvamardena tadā tadbhāvabhāvitā 19

19. antaḥsaṃjñācirābhyastaṃ bhramararatvam atha ātmani
sā apaśyat sāvamardena tadā tadbhāvabhāvitā

19. tadā tadbhāvabhāvitā sā atha ātmani
antaḥsaṃjñācirābhyastaṃ bhramararatvam sāvamardena apaśyat

19. Then she, imbued with that nature, saw within her inner consciousness (antaḥsaṃjñā) the state of being a bee (bhramararvatvam), which she had long practiced, doing so with regret.

Words meanings summery:

• अन्तःसंज्ञाचिराभ्यस्तं (antaḥsaṁjñācirābhyastaṁ) - which she had long practiced (through her) inner consciousness (long-practiced through inner perception/consciousness)

• भ्रमररत्वम् (bhramararatvam) - the state of being a bee (the state of being a bee, bee-hood)

• अथ (atha) - then (now, then, moreover, consequently)

• आत्मनि (ātmani) - within her self (ātman) (in the self, in oneself, in the individual soul (ātman))

• सा (sā) - she (she, that (feminine))

• अपश्यत् (apaśyat) - saw, perceived (saw, perceived, beheld)

• सावमर्देन (sāvamardena) - with regret (with remorse, with pain, with affliction)

• तदा (tadā) - then (then, at that time)

• तद्भावभाविता (tadbhāvabhāvitā) - imbued with that nature (imbued with that state, permeated by that nature, having become that)

Words meanings and morphology

अन्तःसंज्ञाचिराभ्यस्तं (antaḥsaṁjñācirābhyastaṁ) - which she had long practiced (through her) inner consciousness (long-practiced through inner perception/consciousness)

(adjective)

Accusative, neuter, singular of antaḥsaṃjñācirābhyasta

antaḥsaṁjñācirābhyasta - long-practiced by internal consciousness/perception

compound adjective

Compound formed from antaḥsaṃjñā (inner perception) + cira (long time) + abhyasta (practiced).

Compound type : tatpuruṣa (antas+saṃjñā+cira+abhyasta)

• antas – within, inside, inner
  indeclinable
• saṃjñā – consciousness, perception, understanding, name
  noun (feminine)
  Prefix: sam
  Root: jñā (class 9)
• cira – long time, ancient
  adjective
• abhyasta – practiced, accustomed, learned
  adjective
  Past Passive Participle
  From root as (to throw) with prefix abhi + suffix -ta.
  Prefix: abhi
  Root: as (class 4)

Note: Modifies "bhramararatvam".

भ्रमररत्वम् (bhramararatvam) - the state of being a bee (the state of being a bee, bee-hood)

(noun)

Accusative, neuter, singular of bhramararatva

bhramararatva - the state or condition of being a bee

Formed by adding suffix -tva to bhramara (bee).

Note: Object of "apaśyat".

अथ (atha) - then (now, then, moreover, consequently)

(indeclinable)

Note: Denotes sequence or commencement.

आत्मनि (ātmani) - within her self (ātman) (in the self, in oneself, in the individual soul (ātman))

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, individual soul, essence, principle of life, the Supreme Soul (ātman)

Root: an (class 2)

Note: Refers to the individual self/consciousness.

सा (sā) - she (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Subject of "apaśyat".

अपश्यत् (apaśyat) - saw, perceived (saw, perceived, beheld)

(verb)

3rd person , singular, active, past imperfect (laṅ) of dṛś

Imperfect tense, 3rd person singular, active voice of root dṛś.

Root: dṛś (class 1)

Note: Augmented form.

सावमर्देन (sāvamardena) - with regret (with remorse, with pain, with affliction)

(noun)

Instrumental, masculine, singular of sāvamarda

sāvamarda - with remorse, with pain, with affliction, with shame

Adverbial instrumental of sāvamarda (sa-avamarda).

Compound type : avyayībhāva (sa+avamarda)

• sa – with, together with
  indeclinable
• avamarda – crushing, destroying, affliction, remorse, pain
  noun (masculine)
  Prefix: ava
  Root: mṛd (class 9)

Note: Denotes the manner of seeing.

तदा (tadā) - then (then, at that time)

(indeclinable)

तद्भावभाविता (tadbhāvabhāvitā) - imbued with that nature (imbued with that state, permeated by that nature, having become that)

(adjective)

Nominative, feminine, singular of tadbhāvabhāvita

tadbhāvabhāvita - permeated by that state, filled with that nature, having become that

Past Passive Participle

Compound: tadbhāva (that state/nature) + bhāvita (made to be, imbued).

Compound type : tatpuruṣa (tadbhāva+bhāvita)

• tadbhāva – that state, that nature, the state of that
  noun (masculine)
• bhāvita – caused to be, made manifest, imbued, contemplated
  adjective
  Past Passive Participle (causative)
  From causative of root bhū.
  Root: bhū (class 1)

Note: Agrees with "sā".