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6,63

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-63, verse-57

एकसंविद्भिन्नतनु चित्रचेष्टितवेष्टितम् ।
एकरूपमनेकाभं रूपं तत्पारमेश्वरम् ॥ ५७ ॥
ekasaṃvidbhinnatanu citraceṣṭitaveṣṭitam ,
ekarūpamanekābhaṃ rūpaṃ tatpārameśvaram 57
57. eka-saṃvid-bhinna-tanu citra-ceṣṭita-veṣṭitam
eka-rūpam aneka-ābham rūpam tat pārameśvaram
57. tat pārameśvaram rūpam eka-saṃvid-bhinna-tanu
citra-ceṣṭita-veṣṭitam eka-rūpam aneka-ābham
57. That supreme divine form (pārameśvaram rūpam) had bodies differentiated by a single consciousness, was enveloped by diverse activities, was of a single nature, yet manifested in many appearances.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एक-संविद्-भिन्न-तनु (eka-saṁvid-bhinna-tanu) - having bodies differentiated by a single consciousness
  • चित्र-चेष्टित-वेष्टितम् (citra-ceṣṭita-veṣṭitam) - enveloped by diverse activities
  • एक-रूपम् (eka-rūpam) - of one form, uniform, homogeneous
  • अनेक-आभम् (aneka-ābham) - having many appearances, shining in many ways, multi-faceted
  • रूपम् (rūpam) - form, shape, nature, appearance
  • तत् (tat) - that
  • पारमेश्वरम् (pārameśvaram) - supreme divine, pertaining to the Supreme Lord (Parameśvara)

Words meanings and morphology

एक-संविद्-भिन्न-तनु (eka-saṁvid-bhinna-tanu) - having bodies differentiated by a single consciousness
(adjective)
Nominative, neuter, singular of ekasaṃvidbhinnatanu
ekasaṁvidbhinnatanu - having bodies differentiated by a single consciousness
Compound type : bahuvrihi (eka+saṃvid+bhinna+tanu)
  • eka – one, single
    numeral (neuter)
  • saṃvid – consciousness, knowledge, understanding
    noun (feminine)
    Derived from root vid (to know) with prefix sam-
    Prefix: sam
    Root: vid (class 2)
  • bhinna – differentiated, separated, broken
    adjective (neuter)
    Past Passive Participle
    Past passive participle of root bhid (to break, to differentiate)
    Root: bhid (class 7)
  • tanu – body, form, person
    noun (feminine)
चित्र-चेष्टित-वेष्टितम् (citra-ceṣṭita-veṣṭitam) - enveloped by diverse activities
(adjective)
Nominative, neuter, singular of citraceṣṭitaveṣṭita
citraceṣṭitaveṣṭita - enveloped by diverse or variegated activities
Compound type : bahuvrihi (citra+ceṣṭita+veṣṭita)
  • citra – variegated, diverse, wonderful, surprising
    adjective (neuter)
  • ceṣṭita – activity, movement, gesture, done, acted
    noun (neuter)
    Past Passive Participle
    Past passive participle of root ceṣṭ (to move, to act)
    Root: ceṣṭ (class 1)
  • veṣṭita – enveloped, surrounded, covered
    adjective (neuter)
    Past Passive Participle
    Past passive participle of root veṣṭ (to envelop, to surround)
    Root: veṣṭ (class 1)
एक-रूपम् (eka-rūpam) - of one form, uniform, homogeneous
(adjective)
Nominative, neuter, singular of ekarūpa
ekarūpa - of one form, uniform, homogeneous, identical
Compound type : tatpurusha (eka+rūpa)
  • eka – one, single
    numeral (neuter)
  • rūpa – form, shape, appearance, nature
    noun (neuter)
अनेक-आभम् (aneka-ābham) - having many appearances, shining in many ways, multi-faceted
(adjective)
Nominative, neuter, singular of anekābha
anekābha - having many appearances, of various forms, multi-faceted
Compound type : bahuvrihi (aneka+ābha)
  • aneka – not one, many, numerous
    adjective (neuter)
    Compound of negation 'a-' and 'eka'
  • ābha – splendor, light, appearance, resemblance
    noun (neuter)
    Derived from root bhā (to shine) with prefix ā-
    Prefix: ā
    Root: bhā (class 2)
रूपम् (rūpam) - form, shape, nature, appearance
(noun)
Nominative, neuter, singular of rūpa
rūpa - form, shape, appearance, nature, beauty
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
पारमेश्वरम् (pārameśvaram) - supreme divine, pertaining to the Supreme Lord (Parameśvara)
(adjective)
Nominative, neuter, singular of pārameśvara
pārameśvara - pertaining to the Supreme Lord, divine, supreme
Derived from Parameśvara (Supreme Lord)
Compound type : tatpurusha (parama+īśvara)
  • parama – supreme, highest, utmost
    adjective (neuter)
  • īśvara – lord, ruler, master, God
    noun (masculine)
    Derived from root īś (to rule, to be master)
    Root: īś (class 2)