योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-63, verse-57
एकसंविद्भिन्नतनु चित्रचेष्टितवेष्टितम् ।
एकरूपमनेकाभं रूपं तत्पारमेश्वरम् ॥ ५७ ॥
एकरूपमनेकाभं रूपं तत्पारमेश्वरम् ॥ ५७ ॥
ekasaṃvidbhinnatanu citraceṣṭitaveṣṭitam ,
ekarūpamanekābhaṃ rūpaṃ tatpārameśvaram 57
ekarūpamanekābhaṃ rūpaṃ tatpārameśvaram 57
57.
eka-saṃvid-bhinna-tanu citra-ceṣṭita-veṣṭitam
eka-rūpam aneka-ābham rūpam tat pārameśvaram
eka-rūpam aneka-ābham rūpam tat pārameśvaram
57.
tat pārameśvaram rūpam eka-saṃvid-bhinna-tanu
citra-ceṣṭita-veṣṭitam eka-rūpam aneka-ābham
citra-ceṣṭita-veṣṭitam eka-rūpam aneka-ābham
57.
That supreme divine form (pārameśvaram rūpam) had bodies differentiated by a single consciousness, was enveloped by diverse activities, was of a single nature, yet manifested in many appearances.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एक-संविद्-भिन्न-तनु (eka-saṁvid-bhinna-tanu) - having bodies differentiated by a single consciousness
- चित्र-चेष्टित-वेष्टितम् (citra-ceṣṭita-veṣṭitam) - enveloped by diverse activities
- एक-रूपम् (eka-rūpam) - of one form, uniform, homogeneous
- अनेक-आभम् (aneka-ābham) - having many appearances, shining in many ways, multi-faceted
- रूपम् (rūpam) - form, shape, nature, appearance
- तत् (tat) - that
- पारमेश्वरम् (pārameśvaram) - supreme divine, pertaining to the Supreme Lord (Parameśvara)
Words meanings and morphology
एक-संविद्-भिन्न-तनु (eka-saṁvid-bhinna-tanu) - having bodies differentiated by a single consciousness
(adjective)
Nominative, neuter, singular of ekasaṃvidbhinnatanu
ekasaṁvidbhinnatanu - having bodies differentiated by a single consciousness
Compound type : bahuvrihi (eka+saṃvid+bhinna+tanu)
- eka – one, single
numeral (neuter) - saṃvid – consciousness, knowledge, understanding
noun (feminine)
Derived from root vid (to know) with prefix sam-
Prefix: sam
Root: vid (class 2) - bhinna – differentiated, separated, broken
adjective (neuter)
Past Passive Participle
Past passive participle of root bhid (to break, to differentiate)
Root: bhid (class 7) - tanu – body, form, person
noun (feminine)
चित्र-चेष्टित-वेष्टितम् (citra-ceṣṭita-veṣṭitam) - enveloped by diverse activities
(adjective)
Nominative, neuter, singular of citraceṣṭitaveṣṭita
citraceṣṭitaveṣṭita - enveloped by diverse or variegated activities
Compound type : bahuvrihi (citra+ceṣṭita+veṣṭita)
- citra – variegated, diverse, wonderful, surprising
adjective (neuter) - ceṣṭita – activity, movement, gesture, done, acted
noun (neuter)
Past Passive Participle
Past passive participle of root ceṣṭ (to move, to act)
Root: ceṣṭ (class 1) - veṣṭita – enveloped, surrounded, covered
adjective (neuter)
Past Passive Participle
Past passive participle of root veṣṭ (to envelop, to surround)
Root: veṣṭ (class 1)
एक-रूपम् (eka-rūpam) - of one form, uniform, homogeneous
(adjective)
Nominative, neuter, singular of ekarūpa
ekarūpa - of one form, uniform, homogeneous, identical
Compound type : tatpurusha (eka+rūpa)
- eka – one, single
numeral (neuter) - rūpa – form, shape, appearance, nature
noun (neuter)
अनेक-आभम् (aneka-ābham) - having many appearances, shining in many ways, multi-faceted
(adjective)
Nominative, neuter, singular of anekābha
anekābha - having many appearances, of various forms, multi-faceted
Compound type : bahuvrihi (aneka+ābha)
- aneka – not one, many, numerous
adjective (neuter)
Compound of negation 'a-' and 'eka' - ābha – splendor, light, appearance, resemblance
noun (neuter)
Derived from root bhā (to shine) with prefix ā-
Prefix: ā
Root: bhā (class 2)
रूपम् (rūpam) - form, shape, nature, appearance
(noun)
Nominative, neuter, singular of rūpa
rūpa - form, shape, appearance, nature, beauty
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
पारमेश्वरम् (pārameśvaram) - supreme divine, pertaining to the Supreme Lord (Parameśvara)
(adjective)
Nominative, neuter, singular of pārameśvara
pārameśvara - pertaining to the Supreme Lord, divine, supreme
Derived from Parameśvara (Supreme Lord)
Compound type : tatpurusha (parama+īśvara)
- parama – supreme, highest, utmost
adjective (neuter) - īśvara – lord, ruler, master, God
noun (masculine)
Derived from root īś (to rule, to be master)
Root: īś (class 2)