योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-63, verse-12

चमत्कृतिश्चेतसि या रूढा सैव विजृम्भते ।
वल्ली त्यजति नैदाघी पीतमप्यम्बु माधवम् ॥ १२ ॥

camatkṛtiścetasi yā rūḍhā saiva vijṛmbhate ,
vallī tyajati naidāghī pītamapyambu mādhavam 12

12. camatkṛtiḥ cetasi yā rūḍhā sā eva vijṛmbhate
vallī tyajati naidāghī pītam api ambu mādhavam

12. cetasi yā rūḍhā camatkṛtiḥ sā eva vijṛmbhate
naidāghī vallī pītam api ambu mādhavam tyajati

12. The profound impression (camatkṛti) that is rooted in the mind, that alone expands. Just as a creeper, which is by its intrinsic nature (dharma) summer-prone (naidāghī), abandons the water it has absorbed, even during spring (mādhava).

Words meanings summery:

• चमत्कृतिः (camatkṛtiḥ) - profound impression (wonder, astonishment, profound impression, marvelous experience)

• चेतसि (cetasi) - in the mind, in the heart, in consciousness

• या (yā) - which, who

• रूढा (rūḍhā) - rooted, firmly established (rooted, established, grown, traditional)

• सा (sā) - that, she

• एव (eva) - only, alone, indeed, very

• विजृम्भते (vijṛmbhate) - expands, develops, blossoms, manifests, becomes prominent

• वल्ली (vallī) - creeper, vine, climbing plant

• त्यजति (tyajati) - abandons, gives up, leaves, relinquishes

• नैदाघी (naidāghī) - by nature summer-prone (tending to wither in heat) (relating to summer, summer-born, summer-like, summer-prone)

• पीतम् (pītam) - absorbed (water) (drunk, absorbed, imbibed)

• अपि (api) - even, also, too

• अम्बु (ambu) - water

• माधवम् (mādhavam) - during spring (spring season, relating to spring)

Words meanings and morphology

चमत्कृतिः (camatkṛtiḥ) - profound impression (wonder, astonishment, profound impression, marvelous experience)

(noun)

Nominative, feminine, singular of camatkṛti

camatkṛti - wonder, astonishment, profound impression, marvelous experience, beauty

चेतसि (cetasi) - in the mind, in the heart, in consciousness

(noun)

Locative, neuter, singular of cetas

cetas - mind, intellect, consciousness, heart, understanding

या (yā) - which, who

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, who, whoever

रूढा (rūḍhā) - rooted, firmly established (rooted, established, grown, traditional)

(adjective)

Nominative, feminine, singular of rūḍha

rūḍha - grown, ascended, mounted, rooted, established, traditional, conventional

Past Passive Participle

Derived from the root 'ruh' (to grow, ascend) with the past passive participle suffix -ta.

Root: ruh (class 1)

सा (sā) - that, she

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

एव (eva) - only, alone, indeed, very

(indeclinable)

विजृम्भते (vijṛmbhate) - expands, develops, blossoms, manifests, becomes prominent

(verb)

3rd person , singular, middle, present (lat) of vijṛmbh

Present Tense

3rd person singular, present, middle voice (ātmanepada) of the root 'jṛmbh' with prefix 'vi-'.

Prefix: vi

Root: jṛmbh (class 1)

वल्ली (vallī) - creeper, vine, climbing plant

(noun)

Nominative, feminine, singular of vallī

vallī - creeper, vine, climbing plant

त्यजति (tyajati) - abandons, gives up, leaves, relinquishes

(verb)

3rd person , singular, active, present (lat) of tyaj

Present Tense

3rd person singular, present, active voice (parasmaipada) of the root 'tyaj'.

Root: tyaj (class 1)

नैदाघी (naidāghī) - by nature summer-prone (tending to wither in heat) (relating to summer, summer-born, summer-like, summer-prone)

(adjective)

Nominative, feminine, singular of naidāgha

naidāgha - relating to summer, summer-born, produced in summer, dry, withered

Derived from 'nidāgha' (summer heat) with the 'aṇ' suffix.

पीतम् (pītam) - absorbed (water) (drunk, absorbed, imbibed)

(adjective)

Accusative, neuter, singular of pīta

pīta - drunk, absorbed, imbibed, yellow (as a color)

Past Passive Participle

Derived from the root 'pā' (to drink) with the past passive participle suffix -ta.

Root: pā (class 1)

अपि (api) - even, also, too

(indeclinable)

अम्बु (ambu) - water

(noun)

Accusative, neuter, singular of ambu

ambu - water

माधवम् (mādhavam) - during spring (spring season, relating to spring)

(noun)

Accusative, masculine, singular of mādhava

mādhava - spring season, relating to spring, name of Viṣṇu/Kṛṣṇa, honey-like

Note: Used adverbially to denote the season.