योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-63, verse-31
यच्चेहाभ्यस्यतेऽजस्रं यच्च देहान्तरेऽपि च ।
जाग्रत्स्वप्नेष्वसदपि तत्सदित्यनुभूयते ॥ ३१ ॥
जाग्रत्स्वप्नेष्वसदपि तत्सदित्यनुभूयते ॥ ३१ ॥
yaccehābhyasyate'jasraṃ yacca dehāntare'pi ca ,
jāgratsvapneṣvasadapi tatsadityanubhūyate 31
jāgratsvapneṣvasadapi tatsadityanubhūyate 31
31.
yat ca iha abhyasyate ajasram yat ca dehāntare api
ca jāgrat-svapneṣu asat api tat sat iti anubhūyate
ca jāgrat-svapneṣu asat api tat sat iti anubhūyate
31.
ca yat iha ajasram abhyasyate ca yat dehāntare api
tat jāgrat-svapneṣu asat api sat iti anubhūyate
tat jāgrat-svapneṣu asat api sat iti anubhūyate
31.
And whatever is continuously practiced here in this life, and also whatever is practiced in another body in future lives, even if it is fundamentally unreal in both waking and dream states, that is nonetheless experienced as real.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - which, what (neuter)
- च (ca) - and, also
- इह (iha) - here, in this world/life
- अभ्यस्यते (abhyasyate) - is practiced, is cultivated, is habitually done
- अजस्रम् (ajasram) - constantly, perpetually, unceasingly
- यत् (yat) - which, what (neuter)
- च (ca) - and, also
- देहान्तरे (dehāntare) - in another body, in a different body/existence
- अपि (api) - also, even, too
- च (ca) - and, also
- जाग्रत्-स्वप्नेषु (jāgrat-svapneṣu) - in waking and dream states
- असत् (asat) - unreal, non-existent, untrue
- अपि (api) - also, even, too
- तत् (tat) - that (neuter)
- सत् (sat) - real, existent, true
- इति (iti) - thus, so, indicating direct speech or thought
- अनुभूयते (anubhūyate) - is experienced, is perceived
Words meanings and morphology
यत् (yat) - which, what (neuter)
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whatever
च (ca) - and, also
(indeclinable)
इह (iha) - here, in this world/life
(indeclinable)
अभ्यस्यते (abhyasyate) - is practiced, is cultivated, is habitually done
(verb)
3rd person , singular, passive, present (laṭ) of abhyas
Prefix: abhi
Root: as (class 4)
अजस्रम् (ajasram) - constantly, perpetually, unceasingly
(indeclinable)
Negative prefix 'a' + jasra (decaying)
Compound type : nañ-tatpuruṣa (a+jasra)
- a – not, non-
indeclinable - jasra – decaying, perishing, wasting
adjective (neuter)
यत् (yat) - which, what (neuter)
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whatever
च (ca) - and, also
(indeclinable)
देहान्तरे (dehāntare) - in another body, in a different body/existence
(noun)
Locative, neuter, singular of dehāntara
dehāntara - another body, different body, next incarnation
Compound type : tatpuruṣa (deha+antara)
- deha – body
noun (masculine) - antara – interior, interval, difference, other
noun (neuter)
अपि (api) - also, even, too
(indeclinable)
च (ca) - and, also
(indeclinable)
जाग्रत्-स्वप्नेषु (jāgrat-svapneṣu) - in waking and dream states
(noun)
Locative, masculine, plural of jāgrat-svapna
jāgrat-svapna - waking and dream (states)
Compound type : dvandva (jāgrat+svapna)
- jāgrat – waking, awake
adjective (masculine)
Present Active Participle
From root jāgṛ 'to wake'
Root: jāgṛ (class 2) - svapna – sleep, dream
noun (masculine)
From root svap 'to sleep'
Root: svap (class 2)
असत् (asat) - unreal, non-existent, untrue
(adjective)
Nominative, neuter, singular of asat
asat - not existing, unreal, false, bad, non-being
Present Active Participle (negative)
Negative prefix 'a' + Present Participle of root as 'to be'
Compound type : nañ-tatpuruṣa (a+sat)
- a – not, non-
indeclinable - sat – existing, real, true, good
adjective (neuter)
Present Active Participle
From root as 'to be'
Root: as (class 2)
अपि (api) - also, even, too
(indeclinable)
तत् (tat) - that (neuter)
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
सत् (sat) - real, existent, true
(adjective)
Nominative, neuter, singular of sat
sat - existing, real, true, good, virtuous, being
Present Active Participle
From root as 'to be'
Root: as (class 2)
इति (iti) - thus, so, indicating direct speech or thought
(indeclinable)
अनुभूयते (anubhūyate) - is experienced, is perceived
(verb)
3rd person , singular, passive, present (laṭ) of anubhū
Prefix: anu
Root: bhū (class 1)