योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-63, verse-35

भ्रमस्य जागतस्यास्य जातस्याकाशवर्णवत् ।
असंवेदनमात्रैकं मार्जनायालमस्तु नः ॥ ३५ ॥

bhramasya jāgatasyāsya jātasyākāśavarṇavat ,
asaṃvedanamātraikaṃ mārjanāyālamastu naḥ 35

35. bhramasya jāgatasya asya jātasya ākāśavarṇavat
asaṃvedanamātraikam mārjanāya alam astu naḥ

35. naḥ asya jāgatasya jātasya ākāśavarṇavat
bhramasya mārjanāya asaṃvedanamātraikam alam astu

35. Let the mere absence of perception be sufficient for us to wipe away this illusion (bhrama) of the waking state, which has arisen like the illusory color of the sky.

Words meanings summery:

• भ्रमस्य (bhramasya) - of this illusion (bhrama) (of the illusion, of the delusion, of the error)

• जागतस्य (jāgatasya) - of the waking state (of the waking (state), pertaining to the waking world)

• अस्य (asya) - of this (of this, of him, of it)

• जातस्य (jātasya) - which has arisen (of that which is born, arisen, produced, happened)

• आकाशवर्णवत् (ākāśavarṇavat) - like the illusory color of the sky (like the color of the sky, having the color of the sky)

• असंवेदनमात्रैकम् (asaṁvedanamātraikam) - the mere absence of perception (only non-perception, merely non-consciousness)

• मार्जनाय (mārjanāya) - for the removal (for cleaning, for wiping away, for removal, for purification)

• अलम् (alam) - sufficient (enough, sufficient, capable)

• अस्तु (astu) - let it be (let it be, may it be)

• नः (naḥ) - for us (to us, for us, our, us)

Words meanings and morphology

भ्रमस्य (bhramasya) - of this illusion (bhrama) (of the illusion, of the delusion, of the error)

(noun)

Genitive, masculine, singular of bhrama

bhrama - illusion, delusion, error, wandering, revolving

from root bhram (to wander, be confused)

Root: bhram (class 1)

जागतस्य (jāgatasya) - of the waking state (of the waking (state), pertaining to the waking world)

(adjective)

Genitive, masculine, singular of jāgata

jāgata - waking, of the waking state, pertaining to the waking world

from jāgrat (waking) + aṇ suffix

Root: jāgṛ (class 2)

Note: Agrees with 'bhramasya'.

अस्य (asya) - of this (of this, of him, of it)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

Note: Masculine genitive singular of 'idam', agreeing with 'bhramasya'.

जातस्य (jātasya) - which has arisen (of that which is born, arisen, produced, happened)

(participle)

Genitive, masculine, singular of jāta

jāta - born, produced, arisen, happened, occurred

past passive participle

from root jan (to be born, produce)

Root: jan (class 4)

Note: Agrees with 'bhramasya'.

आकाशवर्णवत् (ākāśavarṇavat) - like the illusory color of the sky (like the color of the sky, having the color of the sky)

(adjective)

Genitive, masculine, singular of ākāśavarṇavat

ākāśavarṇavat - like the color of the sky, having the color of the sky

compound of ākāśa (sky) and varṇa (color) with the suffix -vat (like)

Compound type : bahuvrīhi (implied) (ākāśa+varṇa)

• ākāśa – sky, space, ether
  noun (masculine)
• varṇa – color, hue, appearance, caste, letter
  noun (masculine)
  from root vṛ (to cover, color)
  Root: vṛ (class 5)
• vat – like, as, similar to, possessed of
  suffix
  suffix 'vat' added to nouns to form adjectives/adverbs

Note: Adverbial usage, describing how the illusion has arisen, or adjectival, agreeing with `bhramasya`.

असंवेदनमात्रैकम् (asaṁvedanamātraikam) - the mere absence of perception (only non-perception, merely non-consciousness)

(noun)

Nominative, neuter, singular of asaṃvedanamātraika

asaṁvedanamātraika - only non-perception, merely non-consciousness

Compound type : tatpuruṣa (asaṃvedana+mātra+eka)

• asaṃvedana – non-perception, non-consciousness, lack of feeling
  noun (neuter)
  from a (negation) + saṃvedana (perception)
  Prefix: a
• mātra – only, mere, merely, size, measure
  indeclinable
• eka – one, single, alone, unique, sole
  adjective (masculine)

Note: Acts as the subject for 'alam astu'.

मार्जनाय (mārjanāya) - for the removal (for cleaning, for wiping away, for removal, for purification)

(noun)

Dative, neuter, singular of mārjana

mārjana - cleaning, wiping, purification, removal

from root mṛj (to wipe, clean) + ana suffix

Root: mṛj (class 2)

Note: Indicates purpose: 'for the purpose of removal'.

अलम् (alam) - sufficient (enough, sufficient, capable)

(indeclinable)

अस्तु (astu) - let it be (let it be, may it be)

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

नः (naḥ) - for us (to us, for us, our, us)

(pronoun)

Dative, plural of asmad

asmad - I, we

Note: Enclitic form for Dative/Genitive/Accusative plural. Here dative 'for us'.