योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-63, verse-60

यो योऽभितः स जीवस्य संसारः समुदेति हि ।
तत्राप्रबुद्धा जीवौघाः पश्यन्ति न परस्परम् ॥ ६० ॥

yo yo'bhitaḥ sa jīvasya saṃsāraḥ samudeti hi ,
tatrāprabuddhā jīvaughāḥ paśyanti na parasparam 60

60. yaḥ yaḥ abhitaḥ saḥ jīvasya saṃsāraḥ samudeti hi
tatra aprabuddhāḥ jīvaughāḥ paśyanti na parasparam

60. hi yaḥ yaḥ saḥ jīvasya abhitaḥ saṃsāraḥ samudeti
tatra aprabuddhāḥ jīvaughāḥ parasparam na paśyanti

60. Indeed, whatever transmigratory existence (saṃsāra) arises all around the individual soul (jīva), in that very `saṃsāra`, the unenlightened multitudes of individual souls (jīva) do not perceive each other.

Words meanings summery:

• यः (yaḥ) - whichever, who, which

• यः (yaḥ) - whichever, who, which

• अभितः (abhitaḥ) - on all sides, all around

• सः (saḥ) - that, he, it

• जीवस्य (jīvasya) - of the individual soul (jīva)

• संसारः (saṁsāraḥ) - transmigratory existence (saṃsāra), the cycle of birth and death

• समुदेति (samudeti) - arises, appears, comes forth

• हि (hi) - indeed, for, because

• तत्र (tatra) - there, in that place, in that case

• अप्रबुद्धाः (aprabuddhāḥ) - the unenlightened, ignorant, unaware

• जीवौघाः (jīvaughāḥ) - multitudes of individual souls (jīva), streams of living beings

• पश्यन्ति (paśyanti) - they see, perceive, observe

• न (na) - not, no

• परस्परम् (parasparam) - mutually, each other, one another

Words meanings and morphology

यः (yaḥ) - whichever, who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whichever

यः (yaḥ) - whichever, who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whichever

Note: Repetition emphasizes 'whatever' or 'whichever'

अभितः (abhitaḥ) - on all sides, all around

(indeclinable)

सः (saḥ) - that, he, it

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'saṃsāraḥ'

जीवस्य (jīvasya) - of the individual soul (jīva)

(noun)

Genitive, masculine, singular of jīva

jīva - living, alive; individual soul, living being, life, principle of life (jīva)

Root: jīv (class 1)

संसारः (saṁsāraḥ) - transmigratory existence (saṃsāra), the cycle of birth and death

(noun)

Nominative, masculine, singular of saṃsāra

saṁsāra - transmigratory existence, wandering through, the cycle of birth, death, and rebirth (saṃsāra)

Derived from root sṛ (to flow, move) with prefix sam

Prefix: sam

Root: sṛ (class 1)

समुदेति (samudeti) - arises, appears, comes forth

(verb)

3rd person , singular, active, present (laṭ) of samud-i

Present Indicative

3rd person singular present active indicative of root i with prefixes sam and ud

Prefixes: sam+ud

Root: i (class 2)

हि (hi) - indeed, for, because

(indeclinable)

तत्र (tatra) - there, in that place, in that case

(indeclinable)

अप्रबुद्धाः (aprabuddhāḥ) - the unenlightened, ignorant, unaware

(adjective)

Nominative, masculine, plural of aprabuddha

aprabuddha - unenlightened, unawakened, ignorant, unaware

Negated past passive participle of root budh (to awaken) with prefix pra

Compound type : nañ-tatpuruṣa (a+prabuddha)

• a – not, un-
  indeclinable
• prabuddha – awakened, enlightened, known, understood
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root budh (to awaken) with prefix pra
  Prefix: pra
  Root: budh (class 1)

Note: Refers to 'jīvaughāḥ'

जीवौघाः (jīvaughāḥ) - multitudes of individual souls (jīva), streams of living beings

(noun)

Nominative, masculine, plural of jīvaugha

jīvaugha - multitude of living beings or individual souls (jīva)

Compound type : tatpuruṣa (jīva+ogha)

• jīva – individual soul, living being (jīva)
  noun (masculine)
  Root: jīv (class 1)
• ogha – flood, torrent, multitude, mass
  noun (masculine)

पश्यन्ति (paśyanti) - they see, perceive, observe

(verb)

3rd person , plural, active, present (laṭ) of dṛś

Present Indicative

3rd person plural present active indicative (class 1, paśya-stem)

Root: dṛś (class 1)

न (na) - not, no

(indeclinable)

परस्परम् (parasparam) - mutually, each other, one another

(indeclinable)

Note: Functions as an adverb here.