योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-63, verse-39

बोधयित्वाथ तं भिक्षुं चेतसा चेतनेन च ।
योजयामास सस्मार भिक्षुरप्यात्मनो भ्रमम् ॥ ३९ ॥

bodhayitvātha taṃ bhikṣuṃ cetasā cetanena ca ,
yojayāmāsa sasmāra bhikṣurapyātmano bhramam 39

39. bodhayitvā atha tam bhikṣum cetasā cetanena ca
yojayām āsa sasmāra bhikṣuḥ api ātmanaḥ bhramam

39. atha tam bhikṣum bodhayitvā cetasā cetanena ca
yojayām āsa bhikṣuḥ api ātmanaḥ bhramam sasmāra

39. Then, having awakened that mendicant, Rudra united him with his (Rudra's) mind and consciousness. The mendicant, too, remembered his own delusion.

Words meanings summery:

• बोधयित्वा (bodhayitvā) - having awakened (the mendicant) (having awakened, having enlightened)

• अथ (atha) - then (then, next, now, moreover)

• तम् (tam) - that (mendicant) (that, him)

• भिक्षुम् (bhikṣum) - the mendicant (who was lying like a corpse) (mendicant, beggar, Buddhist monk)

• चेतसा (cetasā) - by Rudra's mind (by the mind, with thought, by intellect)

• चेतनेन (cetanena) - by Rudra's consciousness/awareness (by consciousness, by the conscious being/principle)

• च (ca) - and (and, also, both)

• योजयाम् आस (yojayām āsa) - Rudra united him (to an awakened state) (he united, he joined, he engaged)

• सस्मार (sasmāra) - the mendicant remembered (he remembered, he recollected)

• भिक्षुः (bhikṣuḥ) - the mendicant (who remembered) (mendicant)

• अपि (api) - also (also, even, too)

• आत्मनः (ātmanaḥ) - his own (delusion) (of the self, of one's own, of the spirit)

• भ्रमम् (bhramam) - his own delusion (delusion, error, wandering)

Words meanings and morphology

बोधयित्वा (bodhayitvā) - having awakened (the mendicant) (having awakened, having enlightened)

(indeclinable)

absolutive / gerund (causative)

Formed from causative stem 'bodhaya' (from root 'budh') with suffix '-tvā'.

Root: budh (class 1)

अथ (atha) - then (then, next, now, moreover)

(indeclinable)

तम् (tam) - that (mendicant) (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, those, he, she, it

Note: Refers to 'bhikṣum'.

भिक्षुम् (bhikṣum) - the mendicant (who was lying like a corpse) (mendicant, beggar, Buddhist monk)

(noun)

Accusative, masculine, singular of bhikṣu

bhikṣu - mendicant, beggar, a Buddhist monk or ascetic

From root 'bhikṣ' (desiderative of 'bhaj').

Root: bhikṣ (class 1)

चेतसा (cetasā) - by Rudra's mind (by the mind, with thought, by intellect)

(noun)

Instrumental, neuter, singular of cetas

cetas - mind, intellect, consciousness, heart, understanding

Root: cit (class 1)

Note: Refers to Rudra's mind.

चेतनेन (cetanena) - by Rudra's consciousness/awareness (by consciousness, by the conscious being/principle)

(noun)

Instrumental, masculine/neuter, singular of cetana

cetana - consciousness, intelligence, living, sentient, spirit

From root 'cit'.

Root: cit (class 1)

Note: Refers to Rudra's consciousness.

च (ca) - and (and, also, both)

(indeclinable)

योजयाम् आस (yojayām āsa) - Rudra united him (to an awakened state) (he united, he joined, he engaged)

(verb)

3rd person , singular, active, perfect indicative (lit) of yojaya + ās

periphrastic perfect active indicative

Formed from causative stem 'yojaya' (from root 'yuj') with '-ām' and the auxiliary verb 'ās' (perfect 3rd singular 'āsa').

Root: yuj (class 7)

Note: The subject is Rudra.

सस्मार (sasmāra) - the mendicant remembered (he remembered, he recollected)

(verb)

3rd person , singular, active, perfect indicative (lit) of smṛ

perfect active indicative

From root 'smṛ'. 'sasmāra' is 3rd person singular perfect.

Root: smṛ (class 1)

भिक्षुः (bhikṣuḥ) - the mendicant (who remembered) (mendicant)

(noun)

Nominative, masculine, singular of bhikṣu

bhikṣu - mendicant, beggar, a Buddhist monk or ascetic

From root 'bhikṣ' (desiderative of 'bhaj').

Root: bhikṣ (class 1)

Note: Subject of 'sasmāra'.

अपि (api) - also (also, even, too)

(indeclinable)

आत्मनः (ātmanaḥ) - his own (delusion) (of the self, of one's own, of the spirit)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essential nature, breath

Root: an (class 2)

भ्रमम् (bhramam) - his own delusion (delusion, error, wandering)

(noun)

Accusative, masculine, singular of bhrama

bhrama - wandering, error, delusion, confusion, mistake

From root 'bhram'.

Root: bhram (class 1)

Note: Object of 'sasmāra'.