योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-63, verse-49

तं प्रबोध्य नियोज्याशु चेतसा चेतनेन च ।
तत्स्थास्ते बहवोऽप्यन्ये सविस्मयविविस्मयाः ॥ ४९ ॥

taṃ prabodhya niyojyāśu cetasā cetanena ca ,
tatsthāste bahavo'pyanye savismayavivismayāḥ 49

49. tam prabodhya niyojya āśu cetasā cetanena ca
tatsthāḥ te bahavaḥ api anye savismayavivismayāḥ

49. te tatsthāḥ bahavaḥ anye api tam āśu prabodhya
cetasā cetanena ca niyojya savismayavivismayāḥ

49. Having quickly awakened him and engaged him with both mind (cetas) and consciousness, those many others who were present there were filled with a mixture of wonder and deep perplexity.

Words meanings summery:

• तम् (tam) - him, that

• प्रबोध्य (prabodhya) - having awakened, having roused

• नियोज्य (niyojya) - having engaged, having employed, having instructed

• आशु (āśu) - quickly, swiftly

• चेतसा (cetasā) - with the mind, by means of thought

• चेतनेन (cetanena) - with consciousness, by means of intellect

• च (ca) - and, also

• तत्स्थाः (tatsthāḥ) - standing there, abiding there

• ते (te) - they, those

• बहवः (bahavaḥ) - many, numerous

• अपि (api) - even, also, too

• अन्ये (anye) - others

• सविस्मयविविस्मयाः (savismayavivismayāḥ) - filled with wonder and deep perplexity / great astonishment

Words meanings and morphology

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the Brahmin.

प्रबोध्य (prabodhya) - having awakened, having roused

(indeclinable)

Absolutive (Gerund)

Derived from the root 'budh' (to awaken, know) with the prefix 'pra'.

Prefix: pra

Root: budh (class 1)

नियोज्य (niyojya) - having engaged, having employed, having instructed

(indeclinable)

Absolutive (Gerund)

Derived from the root 'yuj' (to join, apply, employ) with the prefix 'ni'.

Prefix: ni

Root: yuj (class 7)

आशु (āśu) - quickly, swiftly

(indeclinable)

चेतसा (cetasā) - with the mind, by means of thought

(noun)

Instrumental, neuter, singular of cetas

cetas - mind (cetas), intellect, consciousness, heart, understanding

Root: cit (class 1)

चेतनेन (cetanena) - with consciousness, by means of intellect

(noun)

Instrumental, masculine, singular of cetana

cetana - conscious, intelligent, endowed with soul or life; consciousness, intellect

Root: cit (class 1)

च (ca) - and, also

(indeclinable)

तत्स्थाः (tatsthāḥ) - standing there, abiding there

(adjective)

Nominative, masculine, plural of tatstha

tatstha - standing there, abiding in that, contained in that

Compound type : tatpuruṣa (tad+stha)

• tad – that, there
  pronoun (neuter)
• stha – standing, staying, situated in
  adjective (masculine)
  Agent Noun/Suffix
  Derived from the root 'sthā' (to stand).
  Root: sthā (class 1)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

बहवः (bahavaḥ) - many, numerous

(adjective)

Nominative, masculine, plural of bahu

bahu - many, much, numerous

अपि (api) - even, also, too

(indeclinable)

अन्ये (anye) - others

(pronoun)

Nominative, masculine, plural of anya

anya - other, another, different

सविस्मयविविस्मयाः (savismayavivismayāḥ) - filled with wonder and deep perplexity / great astonishment

(adjective)

Nominative, masculine, plural of savismayavivismaya

savismayavivismaya - struck with wonder and deep astonishment/perplexity

Compound type : bahuvrīhi (sa+vismaya+vivismaya)

• sa – with, accompanied by
  indeclinable
  Prefix indicating 'with'.
• vismaya – wonder, astonishment, surprise
  noun (masculine)
  Prefix: vi
  Root: smi (class 1)
• vivismaya – deep astonishment, great wonder, perplexity, bewilderment
  noun (masculine)
  Intensive form of 'vismaya' or indicating absence/confusion of wonder.
  Prefixes: vi+vi
  Root: smi (class 1)