योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-63, verse-73

देशकालस्वरूपेषु सत्सु वीच्यादिताम्भसि ।
जगदादौ तु देशाद्या असन्तो जगतीक्षिताः ॥ ७३ ॥

deśakālasvarūpeṣu satsu vīcyāditāmbhasi ,
jagadādau tu deśādyā asanto jagatīkṣitāḥ 73

73. deśakālasvarūpeṣu satsu vīcyāditāmbhasi |
jagadādau tu deśādyāḥ asantaḥ jagati īkṣitāḥ

73. vīcyāditāmbhasi deśakālasvarūpeṣu satsu tu
jagadādau deśādyāḥ asantaḥ jagati īkṣitāḥ

73. While spatial, temporal, and formal characteristics exist in water (ambhas) having waves and the like, in the world (jagat), however, these spatial and other characteristics are perceived as non-existent (asantaḥ).

Words meanings summery:

• देशकालस्वरूपेषु (deśakālasvarūpeṣu) - in spatial, temporal, and formal characteristics

• सत्सु (satsu) - when existing, being present (as part of locative absolute) (existing, being present, being good)

• वीच्यादिताम्भसि (vīcyāditāmbhasi) - in the water, which is characterized by waves etc.

• जगदादौ (jagadādau) - in the world etc.

• तु (tu) - but, however

• देशाद्याः (deśādyāḥ) - refers to `deśa-kāla-svarūpa` from the first line (spatial etc. (characteristics))

• असन्तः (asantaḥ) - are (seen as) non-existent / unreal (non-existent, unreal, bad)

• जगति (jagati) - in the world

• ईक्षिताः (īkṣitāḥ) - seen, observed, perceived

Words meanings and morphology

देशकालस्वरूपेषु (deśakālasvarūpeṣu) - in spatial, temporal, and formal characteristics

(noun)

Locative, neuter, plural of deśakālasvarūpa

deśakālasvarūpa - spatial, temporal, and essential forms or characteristics

Compound type : dvandva (deśa+kāla+svarūpa)

• deśa – place, space, region
  noun (masculine)
• kāla – time, period, season
  noun (masculine)
• svarūpa – one's own form, true nature, essential characteristic, essence
  noun (neuter)

सत्सु (satsu) - when existing, being present (as part of locative absolute) (existing, being present, being good)

(adjective)

Locative, neuter, plural of sat

sat - being, existing, real, true, good, virtuous

Present Active Participle

From root as (to be) with suffix śatṛ.

Root: as (class 2)

Note: Used in a locative absolute construction.

वीच्यादिताम्भसि (vīcyāditāmbhasi) - in the water, which is characterized by waves etc.

(noun)

Locative, neuter, singular of vīcyāditām-ambhas

vīcyāditām-ambhas - water having waves and the like; water characterized by waves etc.

Compound type : bahuvrīhi (vīci+ādi+tā+ambhas)

• vīci – wave, ripple
  noun (feminine)
• ādi – beginning, et cetera, and so on
  indeclinable
• tā – state, condition, quality (suffix)
  noun (feminine)
  Suffix for abstract noun formation.
• ambhas – water, fluid
  noun (neuter)

Note: Refers to the example of water and waves.

जगदादौ (jagadādau) - in the world etc.

(noun)

Locative, neuter, singular of jagat-ādi

jagat-ādi - the world and so on, beginning with the world

Compound type : tatpuruṣa (jagat+ādi)

• jagat – world, universe
  noun (neuter)
  Present Active Participle
  From root gam (to go) with suffix śatṛ.
  Root: gam (class 1)
• ādi – beginning, et cetera, and so on
  indeclinable

Note: Refers to the phenomenal world.

तु (tu) - but, however

(indeclinable)

Note: Contrasting particle.

देशाद्याः (deśādyāḥ) - refers to `deśa-kāla-svarūpa` from the first line (spatial etc. (characteristics))

(adjective)

Nominative, masculine, plural of deśa-ādi

deśa-ādi - spatial and so on; beginning with space (referring to spatial, temporal, and formal characteristics)

Compound type : tatpuruṣa (deśa+ādi)

• deśa – place, space, region
  noun (masculine)
• ādi – beginning, et cetera, and so on
  indeclinable

Note: Plural form indicating 'space and the others (time and form)'.

असन्तः (asantaḥ) - are (seen as) non-existent / unreal (non-existent, unreal, bad)

(adjective)

Nominative, masculine, plural of asat

asat - non-existent, unreal, untrue, bad

Present Active Participle

From a (negative prefix) + as (to be) with śatṛ. Negation of sat.

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non, un-
  indeclinable
• sat – being, existing, real
  adjective (masculine)
  Present Active Participle
  From root as (to be) with śatṛ.
  Root: as (class 2)

Note: Predicate to `deśādyāḥ`.

जगति (jagati) - in the world

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, that which moves

Present Active Participle

From root gam (to go) with suffix śatṛ.

Root: gam (class 1)

Note: Refers to the phenomenal world.

ईक्षिताः (īkṣitāḥ) - seen, observed, perceived

(adjective)

Nominative, masculine, plural of īkṣita

īkṣita - seen, observed, perceived, beheld

Past Passive Participle

From root īkṣ (to see, perceive) with kta.

Root: īkṣ (class 1)

Note: Predicate participle describing `deśādyāḥ`.