योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-63, verse-30

संगत्यधिगतं चैष केवलं स्वोदयं प्रति ।
प्राक्तनो वासनाभ्यासो हातुरुद्यममीक्षते ॥ ३० ॥

saṃgatyadhigataṃ caiṣa kevalaṃ svodayaṃ prati ,
prāktano vāsanābhyāso hāturudyamamīkṣate 30

30. saṅgatya-adhigatam ca eṣaḥ kevalam sva-udayam prati
prāktanaḥ vāsanā-abhyāsaḥ hātuḥ udyamam īkṣate

30. ca eṣaḥ saṅgatya-adhigatam kevalam sva-udayam prati
prāktanaḥ vāsanā-abhyāsaḥ hātuḥ udyamam īkṣate

30. And this (habitual practice of latent impressions), which is merely obtained through association for its own manifestation, this pre-existing habitual practice of latent impressions anticipates the effort of one who wishes to abandon it.

Words meanings summery:

• सङ्गत्य-अधिगतम् (saṅgatya-adhigatam) - obtained through association

• च (ca) - and, also

• एषः (eṣaḥ) - this (masculine)

• केवलम् (kevalam) - merely, only, solely

• स्व-उदयम् (sva-udayam) - its own rising, its own manifestation

• प्रति (prati) - towards, concerning, for, in opposition to

• प्राक्तनः (prāktanaḥ) - previous, former, from a past existence

• वासना-अभ्यासः (vāsanā-abhyāsaḥ) - the habitual practice of latent impressions, the repeated cultivation of desires/propensities

• हातुः (hātuḥ) - of one who wishes to abandon, of the abandoner

• उद्यमम् (udyamam) - effort, exertion, undertaking

• ईक्षते (īkṣate) - sees, beholds, awaits, expects

Words meanings and morphology

सङ्गत्य-अधिगतम् (saṅgatya-adhigatam) - obtained through association

(adjective)

Nominative, neuter, singular of saṅgati-adhigata

saṅgati-adhigata - obtained by means of association, acquired through contact

Past Passive Participle (for adhigata)

Compound of noun saṅgati and PPP adhigata

Compound type : tatpuruṣa (saṅgati+adhigata)

• saṅgati – association, union, company, contact
  noun (feminine)
  From root gam with prefix sam
  Prefix: sam
  Root: gam (class 1)
• adhigata – attained, acquired, understood, learned
  adjective (masculine)
  Past Passive Participle
  From root gam with prefix adhi and suffix kta
  Prefix: adhi
  Root: gam (class 1)

च (ca) - and, also

(indeclinable)

एषः (eṣaḥ) - this (masculine)

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

केवलम् (kevalam) - merely, only, solely

(indeclinable)

Note: Used adverbially

स्व-उदयम् (sva-udayam) - its own rising, its own manifestation

(noun)

Accusative, masculine, singular of sva-udaya

sva-udaya - one's own rise, self-manifestation, own prosperity

Compound type : tatpuruṣa (sva+udaya)

• sva – own, one's own, self
  pronoun (neuter)
• udaya – rise, arising, dawn, prosperity, origin
  noun (masculine)
  From root i with prefix ud
  Prefix: ud
  Root: i (class 2)

प्रति (prati) - towards, concerning, for, in opposition to

(indeclinable)

प्राक्तनः (prāktanaḥ) - previous, former, from a past existence

(adjective)

Nominative, masculine, singular of prāktana

prāktana - ancient, former, previous, belonging to a former time or existence

From prāk (before) with suffix tana

वासना-अभ्यासः (vāsanā-abhyāsaḥ) - the habitual practice of latent impressions, the repeated cultivation of desires/propensities

(noun)

Nominative, masculine, singular of vāsanā-abhyāsa

vāsanā-abhyāsa - habitual practice or cultivation of latent impressions (vāsanā), predispositions, or desires

Compound type : tatpuruṣa (vāsanā+abhyāsa)

• vāsanā – latent impression, mental tendency, habit, perfume, imagination
  noun (feminine)
  From root vas ('to dwell', 'to perfume')
  Root: vas (class 4)
• abhyāsa – practice, repetition, study, habit
  noun (masculine)
  From root as with prefix abhi
  Prefix: abhi
  Root: as (class 4)

हातुः (hātuḥ) - of one who wishes to abandon, of the abandoner

(noun)

Genitive, masculine, singular of hātr̥

hātr̥ - one who abandons, renounces, forsakes; an abandoner

Agent Noun

Derived from root hā 'to abandon'

Root: hā (class 3)

उद्यमम् (udyamam) - effort, exertion, undertaking

(noun)

Accusative, masculine, singular of udyama

udyama - effort, exertion, undertaking, enterprise

From root yam with prefix ud

Prefix: ud

Root: yam (class 1)

ईक्षते (īkṣate) - sees, beholds, awaits, expects

(verb)

3rd person , singular, middle, present (laṭ) of īkṣ

Root: īkṣ (class 1)

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