योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-33, verse-63

अहंकारदृशावेते पूर्वोक्ते भावयन्यदि ।
तिष्ठेदुपैति परमं तत्पदं पुरुषोऽनघ ॥ ६३ ॥

ahaṃkāradṛśāvete pūrvokte bhāvayanyadi ,
tiṣṭhedupaiti paramaṃ tatpadaṃ puruṣo'nagha 63

63. ahaṅkāra-dṛśau ete pūrvokte bhāvayan yadi
tiṣṭhet upaiti paramam tat-padam puruṣaḥ anagha

63. anagha yadi puruṣaḥ ete pūrvokte ahaṅkāra-dṛśau
bhāvayan tiṣṭhet (saḥ) paramam tat-padam upaiti

63. O sinless one, if an individual (puruṣa) contemplates and abides in these two previously mentioned perspectives concerning ego (ahaṅkāra), he attains that supreme state.

63. הו נקי מחטא, אם האדם שוכן בתוך התבוננות בשתי תפיסות ה-אַהַנְקָארָה הראשונות המוזכרות לעיל, הוא מגיע אל המדרגה העליונה ביותר.

Words meanings summery:

• अहङ्कार-दृशौ (ahaṅkāra-dṛśau) - two views of ego; two perspectives on ego

• एते (ete) - referring to the two views of ego (ahaṅkāra-dṛśau) (these two)

• पूर्वोक्ते (pūrvokte) - previously mentioned; previously spoken of

• भावयन् (bhāvayan) - contemplating; meditating upon; causing to exist

• यदि (yadi) - if

• तिष्ठेत् (tiṣṭhet) - he should remain; he should stand; he should abide

• उपैति (upaiti) - he approaches; he attains

• परमम् (paramam) - supreme; highest; ultimate

• तत्-पदम् (tat-padam) - the state of liberation or ultimate truth (that state; that abode; that position)

• पुरुषः (puruṣaḥ) - the individual soul or being (person; individual; cosmic person (puruṣa))

• अनघ (anagha) - an address to a disciple or listener (O sinless one; faultless)

Words meanings and morphology

अहङ्कार-दृशौ (ahaṅkāra-dṛśau) - two views of ego; two perspectives on ego

(noun)

Nominative, feminine, dual of ahaṅkāra-dṛś

ahaṅkāra-dṛś - two views of ego (ahaṅkāra); two perspectives on ego

Compound type : tatpuruṣa (ahaṅkāra+dṛś)

• ahaṅkāra – ego; I-maker; sense of self
  noun (masculine)
  Prefix: aham
  Root: kṛ (class 8)
• dṛś – view; sight; perspective; vision
  noun (feminine)
  Root: dṛś (class 1)

एते (ete) - referring to the two views of ego (ahaṅkāra-dṛśau) (these two)

(pronoun)

Nominative, feminine, dual of etas

etas - this

Note: Feminine dual nominative form of etas, agreeing with 'ahaṅkāra-dṛśau'.

पूर्वोक्ते (pūrvokte) - previously mentioned; previously spoken of

(adjective)

Nominative, feminine, dual of pūrvokta

pūrvokta - previously said; previously spoken of

Past Passive Participle

pūrva + ukta (from vac)

Prefix: pūrva

Root: vac (class 2)

Note: Agrees with 'ahaṅkāra-dṛśau ete'.

भावयन् (bhāvayan) - contemplating; meditating upon; causing to exist

(adjective)

Nominative, masculine, singular of bhāvayat

bhāvayat - contemplating; causing to be; meditating

Present Active Participle

Causative of bhū + śatṛ

Root: bhū (class 1)

Note: Refers to 'puruṣaḥ'.

यदि (yadi) - if

(indeclinable)

तिष्ठेत् (tiṣṭhet) - he should remain; he should stand; he should abide

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of sthā

Root: sthā (class 1)

Note: From root sthā (to stand, remain).

उपैति (upaiti) - he approaches; he attains

(verb)

3rd person , singular, active, present (laṭ) of upai

Prefix: upa

Root: i (class 2)

परमम् (paramam) - supreme; highest; ultimate

(adjective)

Accusative, neuter, singular of parama

parama - supreme; highest; best

Note: Modifies 'tat-padam'.

तत्-पदम् (tat-padam) - the state of liberation or ultimate truth (that state; that abode; that position)

(noun)

Accusative, neuter, singular of tat-pada

tat-pada - that state; that abode; that position

Compound type : tatpuruṣa (tad+pada)

• tad – that; it
  pronoun (neuter)
• pada – step; foot; position; state; abode
  noun (neuter)
  Root: pad (class 4)

पुरुषः (puruṣaḥ) - the individual soul or being (person; individual; cosmic person (puruṣa))

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man; person; individual; the cosmic person

अनघ (anagha) - an address to a disciple or listener (O sinless one; faultless)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless; faultless; pure

na + agha

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