योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-33, verse-63

अहंकारदृशावेते पूर्वोक्ते भावयन्यदि ।
तिष्ठेदुपैति परमं तत्पदं पुरुषोऽनघ ॥ ६३ ॥

ahaṃkāradṛśāvete pūrvokte bhāvayanyadi ,
tiṣṭhedupaiti paramaṃ tatpadaṃ puruṣo'nagha 63

63. ahaṅkāra-dṛśau ete pūrvokte bhāvayan yadi
tiṣṭhet upaiti paramam tat-padam puruṣaḥ anagha

63. anagha yadi puruṣaḥ ete pūrvokte ahaṅkāra-dṛśau
bhāvayan tiṣṭhet (saḥ) paramam tat-padam upaiti

63. O sinless one, if an individual (puruṣa) contemplates and abides in these two previously mentioned perspectives concerning ego (ahaṅkāra), he attains that supreme state.

Words meanings summery:

• अहङ्कार-दृशौ (ahaṅkāra-dṛśau) - two views of ego; two perspectives on ego

• एते (ete) - referring to the two views of ego (ahaṅkāra-dṛśau) (these two)

• पूर्वोक्ते (pūrvokte) - previously mentioned; previously spoken of

• भावयन् (bhāvayan) - contemplating; meditating upon; causing to exist

• यदि (yadi) - if

• तिष्ठेत् (tiṣṭhet) - he should remain; he should stand; he should abide

• उपैति (upaiti) - he approaches; he attains

• परमम् (paramam) - supreme; highest; ultimate

• तत्-पदम् (tat-padam) - the state of liberation or ultimate truth (that state; that abode; that position)

• पुरुषः (puruṣaḥ) - the individual soul or being (person; individual; cosmic person (puruṣa))

• अनघ (anagha) - an address to a disciple or listener (O sinless one; faultless)

Words meanings and morphology

अहङ्कार-दृशौ (ahaṅkāra-dṛśau) - two views of ego; two perspectives on ego

(noun)

Nominative, feminine, dual of ahaṅkāra-dṛś

ahaṅkāra-dṛś - two views of ego (ahaṅkāra); two perspectives on ego

Compound type : tatpuruṣa (ahaṅkāra+dṛś)

• ahaṅkāra – ego; I-maker; sense of self
  noun (masculine)
  Prefix: aham
  Root: kṛ (class 8)
• dṛś – view; sight; perspective; vision
  noun (feminine)
  Root: dṛś (class 1)

एते (ete) - referring to the two views of ego (ahaṅkāra-dṛśau) (these two)

(pronoun)

Nominative, feminine, dual of etas

etas - this

Note: Feminine dual nominative form of etas, agreeing with 'ahaṅkāra-dṛśau'.

पूर्वोक्ते (pūrvokte) - previously mentioned; previously spoken of

(adjective)

Nominative, feminine, dual of pūrvokta

pūrvokta - previously said; previously spoken of

Past Passive Participle

pūrva + ukta (from vac)

Prefix: pūrva

Root: vac (class 2)

Note: Agrees with 'ahaṅkāra-dṛśau ete'.

भावयन् (bhāvayan) - contemplating; meditating upon; causing to exist

(adjective)

Nominative, masculine, singular of bhāvayat

bhāvayat - contemplating; causing to be; meditating

Present Active Participle

Causative of bhū + śatṛ

Root: bhū (class 1)

Note: Refers to 'puruṣaḥ'.

यदि (yadi) - if

(indeclinable)

तिष्ठेत् (tiṣṭhet) - he should remain; he should stand; he should abide

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of sthā

Root: sthā (class 1)

Note: From root sthā (to stand, remain).

उपैति (upaiti) - he approaches; he attains

(verb)

3rd person , singular, active, present (laṭ) of upai

Prefix: upa

Root: i (class 2)

परमम् (paramam) - supreme; highest; ultimate

(adjective)

Accusative, neuter, singular of parama

parama - supreme; highest; best

Note: Modifies 'tat-padam'.

तत्-पदम् (tat-padam) - the state of liberation or ultimate truth (that state; that abode; that position)

(noun)

Accusative, neuter, singular of tat-pada

tat-pada - that state; that abode; that position

Compound type : tatpuruṣa (tad+pada)

• tad – that; it
  pronoun (neuter)
• pada – step; foot; position; state; abode
  noun (neuter)
  Root: pad (class 4)

पुरुषः (puruṣaḥ) - the individual soul or being (person; individual; cosmic person (puruṣa))

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man; person; individual; the cosmic person

अनघ (anagha) - an address to a disciple or listener (O sinless one; faultless)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless; faultless; pure

na + agha