योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-33, verse-47

अहं चिज्जगदित्यन्तर्हेयादेयदृशोः क्षये ।
समतायां प्रसन्नायां नाहंभावः प्रवर्धते ॥ ४७ ॥

ahaṃ cijjagadityantarheyādeyadṛśoḥ kṣaye ,
samatāyāṃ prasannāyāṃ nāhaṃbhāvaḥ pravardhate 47

47. aham cit jagat iti antar heyādeya-dṛśoḥ kṣaye |
samatāyām prasannāyām na ahaṃ-bhāvaḥ pravardhate ||

47. antar heyādeya-dṛśoḥ kṣaye prasannāyām samatāyām
aham cit jagat iti ahaṃ-bhāvaḥ na pravardhate

47. When the inner perception of what is to be accepted and what is to be rejected diminishes, and a serene equanimity (samatā) arises, then the sense of 'I' (ahaṃ-bhāva) as 'I am consciousness' or 'I am the world' does not increase.

Words meanings summery:

• अहम् (aham) - I, myself

• चित् (cit) - consciousness, pure thought

• जगत् (jagat) - world, universe, moving

• इति (iti) - thus, so, in this way (marker for direct speech or thought)

• अन्तर् (antar) - inner, internal (within, inside, in the middle of)

• हेयादेय-दृशोः (heyādeya-dṛśoḥ) - of the perception of what is to be accepted and what is to be rejected (of the perception of what is to be rejected and what is to be accepted)

• क्षये (kṣaye) - diminishes (in the diminishing, in the destruction, in the decay)

• समतायाम् (samatāyām) - equanimity (samatā) arises (in equanimity, in equality, in sameness)

• प्रसन्नायाम् (prasannāyām) - serene (in the clear, in the pleased, in the tranquil)

• न (na) - not, no

• अहं-भावः (ahaṁ-bhāvaḥ) - the sense of 'I' (ahaṃ-bhāva) (the sense of 'I', egoism, ego)

• प्रवर्धते (pravardhate) - increase (increases, grows, develops)

Words meanings and morphology

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of asmad

asmad - I, myself

चित् (cit) - consciousness, pure thought

(noun)

Nominative, feminine, singular of cit

cit - consciousness, thought, understanding

Note: Used here in an explanatory sense, defining the 'aham'.

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe; moving, living

Present active participle of root 'gam' (to go)

Root: gam (class 1)

Note: Used here in an explanatory sense, defining the 'aham'.

इति (iti) - thus, so, in this way (marker for direct speech or thought)

(indeclinable)

अन्तर् (antar) - inner, internal (within, inside, in the middle of)

(indeclinable)

Note: Functions as an adverb modifying 'dṛśoḥ' (perception), indicating 'internal perception'.

हेयादेय-दृशोः (heyādeya-dṛśoḥ) - of the perception of what is to be accepted and what is to be rejected (of the perception of what is to be rejected and what is to be accepted)

(noun)

Locative, feminine, dual of heyādeya-dṛś

heyādeya-dṛś - perception of what is to be rejected and accepted

Compound type : dvandva-tatpuruṣa (heya+ādeya+dṛś)

• heya – to be rejected, to be abandoned, to be avoided
  adjective
  Gerundive (karmaṇi prayogya)
  Root 'hā' (to abandon) + suffix '-yat'
  Root: hā (class 3)
• ādeya – to be accepted, to be taken, to be received
  adjective
  Gerundive (karmaṇi prayogya)
  Root 'dā' (to give) with prefix 'ā-' + suffix '-yat'
  Prefix: ā
  Root: dā (class 3)
• dṛś – seeing, perception, eye, vision
  noun (feminine)
  Root 'dṛś' (to see)
  Root: dṛś (class 1)

Note: Locative dual, referring to the two types of perception (of the acceptable and the rejectable).

क्षये (kṣaye) - diminishes (in the diminishing, in the destruction, in the decay)

(noun)

Locative, masculine, singular of kṣaya

kṣaya - diminishing, destruction, decay, loss, end

Root 'kṣi' (to destroy, to diminish)

Root: kṣi (class 1)

समतायाम् (samatāyām) - equanimity (samatā) arises (in equanimity, in equality, in sameness)

(noun)

Locative, feminine, singular of samatā

samatā - equanimity, equality, sameness, impartiality

From 'sama' (equal) + suffix '-tā' (feminine abstract noun)

प्रसन्नायाम् (prasannāyām) - serene (in the clear, in the pleased, in the tranquil)

(adjective)

Locative, feminine, singular of prasanna

prasanna - clear, tranquil, pleased, gracious, serene

Past Passive Participle

Root 'sad' (to sit) with prefix 'pra-'

Prefix: pra

Root: sad (class 1)

Note: Agrees with 'samatāyām'.

न (na) - not, no

(indeclinable)

अहं-भावः (ahaṁ-bhāvaḥ) - the sense of 'I' (ahaṃ-bhāva) (the sense of 'I', egoism, ego)

(noun)

Nominative, masculine, singular of ahaṃ-bhāva

ahaṁ-bhāva - egoism, self-conceit, sense of 'I', ego

Compound type : tatpuruṣa (aham+bhāva)

• aham – I, myself
  pronoun
• bhāva – being, state, condition, feeling, sentiment, existence
  noun (masculine)
  Root 'bhū' (to be) + suffix '-a'
  Root: bhū (class 1)

प्रवर्धते (pravardhate) - increase (increases, grows, develops)

(verb)

3rd person , singular, middle, present (laṭ) of pravardh

Root 'vṛdh' (to grow) with prefix 'pra-'

Prefix: pra

Root: vṛdh (class 1)

Note: Atmanepada form.