योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-33, verse-5

महातिशययुक्तेन विश्वामित्रेण विप्रता ।
भूयोभूयः प्रयुक्तेन दुष्प्रापा तपसार्जिता ॥ ५ ॥

mahātiśayayuktena viśvāmitreṇa vipratā ,
bhūyobhūyaḥ prayuktena duṣprāpā tapasārjitā 5

5. mahātiśayayuktena viśvāmitreṇa vipratā bhūyaḥ
bhūyaḥ prayuktena duṣprāpā tapasā arjitā

5. mahātiśayayuktena viśvāmitreṇa,
bhūyaḥ bhūyaḥ prayuktena tapasā arjitā vipratā duṣprāpā

5. Brahminhood (vipratā), though acquired through repeated and intense asceticism (tapas) by Viśvāmitra, who was endowed with great extraordinary power, was nevertheless difficult to obtain.

Words meanings summery:

• महातिशययुक्तेन (mahātiśayayuktena) - endowed with great distinction/excellence/power

• विश्वामित्रेण (viśvāmitreṇa) - by Viśvāmitra

• विप्रता (vipratā) - Brahminhood, the state of being a Brahmin

• भूयः (bhūyaḥ) - again, repeatedly, further

• भूयः (bhūyaḥ) - again, repeatedly, further

• प्रयुक्तेन (prayuktena) - employed, exerted, used, applied

• दुष्प्रापा (duṣprāpā) - difficult to obtain, hard to reach

• तपसा (tapasā) - by asceticism, by austerity

• अर्जिता (arjitā) - acquired, gained, earned

Words meanings and morphology

महातिशययुक्तेन (mahātiśayayuktena) - endowed with great distinction/excellence/power

(adjective)

Instrumental, masculine, singular of mahātiśayayukta

mahātiśayayukta - endowed with great distinction, possessed of extraordinary power

Compound type : tatpuruṣa (mahā+atiśaya+yukta)

• mahā – great, large, mighty
  adjective (masculine)
• atiśaya – excellence, superiority, abundance, extraordinary
  noun (masculine)
  Derived from root śī 'to lie' with prefixes ati- and śī- (or śiṣ with ati-)
  Prefix: ati
  Root: śiṣ (class 7)
• yukta – joined, endowed with, possessed of, fit
  adjective (masculine)
  Past Passive Participle
  Derived from root yuj 'to join'
  Root: yuj (class 7)

विश्वामित्रेण (viśvāmitreṇa) - by Viśvāmitra

(proper noun)

Instrumental, masculine, singular of viśvāmitra

viśvāmitra - Viśvāmitra (name of a famous sage and king who became a Brahmarṣi)

विप्रता (vipratā) - Brahminhood, the state of being a Brahmin

(noun)

Nominative, feminine, singular of vipratā

vipratā - Brahminhood, the state or condition of being a Brahmin

Derived from vipra + tā (abstract suffix)

भूयः (bhūyaḥ) - again, repeatedly, further

(indeclinable)

Comparative form of bhūri (much), used as an adverb.

Root: bhū (class 1)

भूयः (bhūyaḥ) - again, repeatedly, further

(indeclinable)

Comparative form of bhūri (much), used as an adverb.

Root: bhū (class 1)

प्रयुक्तेन (prayuktena) - employed, exerted, used, applied

(adjective)

Instrumental, masculine, singular of prayukta

prayukta - employed, used, applied, exerted, well-directed

Past Passive Participle

Derived from root yuj 'to join' with prefix pra-

Prefix: pra

Root: yuj (class 7)

दुष्प्रापा (duṣprāpā) - difficult to obtain, hard to reach

(adjective)

Nominative, feminine, singular of duṣprāpa

duṣprāpa - difficult to obtain, hard to reach, inaccessible

Compound type : tatpuruṣa (dus+prāpa)

• dus – bad, difficult, ill (prefix)
  indeclinable
• prāpa – to be obtained, attainable, reachable
  adjective (masculine)
  Gerundive
  Derived from root āp with prefix pra-
  Prefix: pra
  Root: āp (class 5)

तपसा (tapasā) - by asceticism, by austerity

(noun)

Instrumental, neuter, singular of tapas

tapas - asceticism, austerity, heat, penance

Root: tap (class 1)

अर्जिता (arjitā) - acquired, gained, earned

(adjective)

Nominative, feminine, singular of arjita

arjita - acquired, gained, earned, obtained

Past Passive Participle

Derived from root ṛj 'to acquire'

Root: ṛj (class 1)