योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-33, verse-58

न देहोऽस्मीति निर्णीय वर्जनं महतां मतम् ।
प्रथमं द्वावहंकारावङ्गीकृत्यान्त्यलौकिकौ ॥ ५८ ॥

na deho'smīti nirṇīya varjanaṃ mahatāṃ matam ,
prathamaṃ dvāvahaṃkārāvaṅgīkṛtyāntyalaukikau 58

58. na dehaḥ asmi iti nirṇīya varjanam mahatām matam
prathamam dvau ahaṅkārau aṅgīkṛtya antyalaukikau

58. mahataṃ matam (asti) na dehaḥ asmi iti nirṇīya varjanam
prathamam antyalaukikau dvau ahaṅkārau aṅgīkṛtya (idam bhavati)

58. The great sages consider it their doctrine to reject the notion 'I am not the body,' having first acknowledged the two types of ego (ahaṅkāra): the ultimate (spiritual) and the worldly.

Words meanings summery:

• न (na) - not, no

• देहः (dehaḥ) - body, physical form

• अस्मि (asmi) - I am

• इति (iti) - thus, in this way, (marks direct quote)

• निर्णीय (nirṇīya) - having decided, having ascertained, having determined

• वर्जनम् (varjanam) - abandonment, rejection, exclusion

• महताम् (mahatām) - of the great ones, of the noble, of the wise

• मतम् (matam) - opinion, view, doctrine, considered

• प्रथमम् (prathamam) - first, in the first place

• द्वौ (dvau) - two

• अहङ्कारौ (ahaṅkārau) - two egos (ahaṅkāra)

• अङ्गीकृत्य (aṅgīkṛtya) - having accepted, having admitted, having recognized

• अन्त्यलúकिकौ (antyalaúkikau) - referring to the two types of ego (ahaṅkāra) (the ultimate and the worldly (dual))

Words meanings and morphology

न (na) - not, no

(indeclinable)

देहः (dehaḥ) - body, physical form

(noun)

Nominative, masculine, singular of deha

deha - body, physical form

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of asmi

Root: as (class 2)

इति (iti) - thus, in this way, (marks direct quote)

(indeclinable)

निर्णीय (nirṇīya) - having decided, having ascertained, having determined

(indeclinable)

Absolutive / Gerund

Derived from root 'nī' with prefix 'nir', forming an absolutive

Prefix: nir

Root: nī

वर्जनम् (varjanam) - abandonment, rejection, exclusion

(noun)

Nominative, neuter, singular of varjana

varjana - abandonment, rejection

Verbal Noun

Derived from root 'vṛj'

Root: vṛj

महताम् (mahatām) - of the great ones, of the noble, of the wise

(adjective)

Genitive, plural of mahat

mahat - great, noble, wise

मतम् (matam) - opinion, view, doctrine, considered

(noun)

Nominative, neuter, singular of mata

mata - opinion, view, doctrine, thought

Past Passive Participle

Derived from root 'man' and used as a noun

Root: man

प्रथमम् (prathamam) - first, in the first place

(indeclinable)

द्वौ (dvau) - two

(numeral)

अहङ्कारौ (ahaṅkārau) - two egos (ahaṅkāra)

(noun)

masculine, dual of ahaṅkāra

ahaṅkāra - ego (ahaṅkāra), self-consciousness, individuality

अङ्गीकृत्य (aṅgīkṛtya) - having accepted, having admitted, having recognized

(indeclinable)

Absolutive / Gerund

Derived from the compound verb 'aṅgī-kṛ' (to accept), forming an absolutive with suffix '-tya'

Root: kṛ

अन्त्यलúकिकौ (antyalaúkikau) - referring to the two types of ego (ahaṅkāra) (the ultimate and the worldly (dual))

(adjective)

masculine, dual of antyalaukika

antyalaukika - ultimate and worldly

Dvandva compound: 'antya' (ultimate) and 'laukika' (worldly)

Compound type : dvandva (antya+laukika)

• antya – ultimate, final, last, supreme
  adjective
• laukika – worldly, temporal, mundane
  adjective