योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-33, verse-19

एवं युक्तिसहस्रेण दर्शितं दृश्यतेऽपि च ।
सर्वैरेवानुभूतं च दर्शयिष्यामि चाधुना ॥ १९ ॥

evaṃ yuktisahasreṇa darśitaṃ dṛśyate'pi ca ,
sarvairevānubhūtaṃ ca darśayiṣyāmi cādhunā 19

19. evam yuktisahasreṇa darśitam dṛśyate api ca
sarvaiḥ eva anubhūtam ca darśayiṣyāmi ca adhunā

19. evam yuktisahasreṇa darśitam api ca dṛśyate
adhunā ca sarvaiḥ eva anubhūtam ca darśayiṣyāmi

19. In this way, this has been demonstrated by thousands of arguments and is also perceived; and now, I will reveal that which has been experienced by all.

Words meanings summery:

• एवम् (evam) - thus, in this way, so

• युक्तिसहस्रेण (yuktisahasreṇa) - by thousands of arguments/reasons

• दर्शितम् (darśitam) - shown, demonstrated, revealed

• दृश्यते (dṛśyate) - is seen, is perceived

• अपि (api) - also, even, too

• च (ca) - Connects 'darśitam' and 'dṛśyate'. (and)

• सर्वैः (sarvaiḥ) - by all

• एव (eva) - emphasizes 'by all' (indeed, only, certainly)

• अनुभूतम् (anubhūtam) - experienced, perceived

• च (ca) - Connects 'darśayiṣyāmi' with the preceding phrase. (and)

• दर्शयिष्यामि (darśayiṣyāmi) - I will show, I will demonstrate, I will reveal

• च (ca) - Often used to connect phrases or clauses, here effectively 'and now'. (and)

• अधुना (adhunā) - now, at present

Words meanings and morphology

एवम् (evam) - thus, in this way, so

(indeclinable)

युक्तिसहस्रेण (yuktisahasreṇa) - by thousands of arguments/reasons

(noun)

Instrumental, neuter, singular of yuktisahasra

yuktisahasra - a thousand arguments/reasons

Compound of yukti and sahasra

Compound type : tatpurusha (yukti+sahasra)

• yukti – argument, reason, logic, fitness
  noun (feminine)
  From √yuj (to join, to connect)
  Root: yuj (class 7)
• sahasra – thousand
  noun (neuter)

दर्शितम् (darśitam) - shown, demonstrated, revealed

(adjective)

Nominative, neuter, singular of darśita

darśita - shown, demonstrated, revealed, perceived

Past Passive Participle

From causative of √dṛś (to see)

Root: dṛś (class 1)

Note: It functions as an adjective here, qualifying an implied neuter subject.

दृश्यते (dṛśyate) - is seen, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present Passive

Passive form of √dṛś

Root: dṛś (class 1)

अपि (api) - also, even, too

(indeclinable)

च (ca) - Connects 'darśitam' and 'dṛśyate'. (and)

(indeclinable)

सर्वैः (sarvaiḥ) - by all

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole

एव (eva) - emphasizes 'by all' (indeed, only, certainly)

(indeclinable)

अनुभूतम् (anubhūtam) - experienced, perceived

(adjective)

Nominative, neuter, singular of anubhūta

anubhūta - experienced, perceived, felt

Past Passive Participle

From √bhū (to be, to become) with prefix anu-

Prefix: anu

Root: bhū (class 1)

Note: Qualifies an implied neuter subject.

च (ca) - Connects 'darśayiṣyāmi' with the preceding phrase. (and)

(indeclinable)

दर्शयिष्यामि (darśayiṣyāmi) - I will show, I will demonstrate, I will reveal

(verb)

1st person , singular, active, future (ḷṛṭ) of dṛś

Future Active

Causative of √dṛś (to see), future tense, 1st person singular

Root: dṛś (class 1)

च (ca) - Often used to connect phrases or clauses, here effectively 'and now'. (and)

(indeclinable)

अधुना (adhunā) - now, at present

(indeclinable)