योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-33, verse-51

मोक्षायैषा न बन्धाय जीवन्मुक्तस्य विद्यते ।
सर्वस्माद्व्यतिरिक्तोऽहं बालाग्रशतकल्पितः ॥ ५१ ॥

mokṣāyaiṣā na bandhāya jīvanmuktasya vidyate ,
sarvasmādvyatirikto'haṃ bālāgraśatakalpitaḥ 51

51. mokṣāya eṣā na bandhāya jīvanmuktasya vidyate
sarvasmāt vyatiriktaḥ aham bālāgraśatakalpitaḥ

51. jīvanmuktasya eṣā mokṣāya na bandhāya vidyate aham
sarvasmāt vyatiriktaḥ bālāgraśatakalpitaḥ (asmi)

51. This (understanding or identification), for one who is liberated while living (jīvanmukta), leads to final liberation (mokṣa), not to bondage. 'I am distinct from all things, subtle as a hundredth part of a hair's tip.'

Words meanings summery:

• मोक्षाय (mokṣāya) - for liberation, for freedom, for ultimate release

• एषा (eṣā) - this (understanding or identification) (this (feminine))

• न (na) - not, no

• बन्धाय (bandhāya) - for bondage, for imprisonment

• जीवन्मुक्तस्य (jīvanmuktasya) - of the one liberated while living, of a jīvanmukta

• विद्यते (vidyate) - exists, is found, is

• सर्वस्मात् (sarvasmāt) - from all, from everything

• व्यतिरिक्तः (vyatiriktaḥ) - distinct, separate, excluded, left out

• अहम् (aham) - I

• बालाग्रशतकल्पितः (bālāgraśatakalpitaḥ) - conceived as a hundredth part of a hair's tip, subtle like a hundredth part of a hair's tip

Words meanings and morphology

मोक्षाय (mokṣāya) - for liberation, for freedom, for ultimate release

(noun)

Dative, masculine, singular of mokṣa

mokṣa - liberation, freedom, release, emancipation, final beatitude

From √muc (to free, release) + -sa suffix.

Root: muc (class 6)

एषा (eṣā) - this (understanding or identification) (this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

न (na) - not, no

(indeclinable)

बन्धाय (bandhāya) - for bondage, for imprisonment

(noun)

Dative, masculine, singular of bandha

bandha - bondage, fetter, tie, imprisonment

From √bandh (to bind) + -a suffix.

Root: bandh (class 9)

जीवन्मुक्तस्य (jīvanmuktasya) - of the one liberated while living, of a jīvanmukta

(noun)

Genitive, masculine, singular of jīvanmukta

jīvanmukta - one who is liberated while living, a living liberated soul

Compound type : karmadhāraya (jīvat+mukta)

• jīvat – living, alive, being alive
  adjective
  Present Active Participle
  Derived from √jīv (to live) with the present participle suffix -at.
  Root: jīv (class 1)
• mukta – liberated, released, free, emancipated
  adjective
  Past Passive Participle
  Derived from √muc (to free, release) with the past passive participle suffix -ta.
  Root: muc (class 6)

विद्यते (vidyate) - exists, is found, is

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Middle

4th class (vidyate)

Root: vid (class 4)

सर्वस्मात् (sarvasmāt) - from all, from everything

(pronoun)

Ablative, masculine/neuter, singular of sarva

sarva - all, every, whole, entire

Note: Forms declined similarly for masculine and neuter in ablative singular.

व्यतिरिक्तः (vyatiriktaḥ) - distinct, separate, excluded, left out

(adjective)

Nominative, masculine, singular of vyatirikta

vyatirikta - distinct, separate, excluded, left out

Past Passive Participle

Derived from √ric (to leave, separate) with upasargas vi and ati.

Prefixes: vi+ati

Root: ric (class 7)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

बालाग्रशतकल्पितः (bālāgraśatakalpitaḥ) - conceived as a hundredth part of a hair's tip, subtle like a hundredth part of a hair's tip

(adjective)

Nominative, masculine, singular of bālāgraśatakalpita

bālāgraśatakalpita - imagined/conceived as a hundredth part of a hair's tip, extremely subtle

Compound type : tatpuruṣa (bāla+agra+śata+kalpita)

• bāla – hair, young, child
  noun (masculine)
• agra – tip, point, top, foremost
  noun (neuter)
• śata – hundred
  noun (neuter)
• kalpita – imagined, conceived, created, fashioned
  adjective
  Past Passive Participle
  Derived from √kḷp (to be arranged, imagine) with the past passive participle suffix -ta.
  Root: kḷp (class 10)