योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-33, verse-56

कष्टीकृतमतिर्लोकः संकटेष्वेव मज्जति ।
अनया दुरहंकृत्या भावात्संसक्तया चिरम् ॥ ५६ ॥

kaṣṭīkṛtamatirlokaḥ saṃkaṭeṣveva majjati ,
anayā durahaṃkṛtyā bhāvātsaṃsaktayā ciram 56

56. kaṣṭīkṛtamatiḥ lokaḥ saṅkaṭeṣu eva majjati
anayā durahaṅkṛtyā bhāvāt saṃsaktayā ciram

56. anayā ciram saṃsaktayā durahaṅkṛtyā bhāvāt
kaṣṭīkṛtamatiḥ lokaḥ saṅkaṭeṣu eva majjati

56. The world, whose minds are troubled, certainly sinks into difficulties because of this clinging, long-standing, evil ego (ahaṅkāra).

Words meanings summery:

• कष्टीकृतमतिः (kaṣṭīkṛtamatiḥ) - one whose mind is distressed/troubled/made difficult

• लोकः (lokaḥ) - world, people, mankind

• सङ्कटेषु (saṅkaṭeṣu) - in difficulties, in dangers, in troubles

• एव (eva) - indeed, certainly, only, even

• मज्जति (majjati) - sinks, drowns, is immersed

• अनया (anayā) - referring to the evil ego (ahaṅkāra) (by this (one))

• दुरहङ्कृत्या (durahaṅkṛtyā) - by evil ego (ahaṅkāra), by false pride

• भावात् (bhāvāt) - from existence, from the state, due to the nature

• संसक्तया (saṁsaktayā) - by the clinging, by the attached

• चिरम् (ciram) - for a long time, long

Words meanings and morphology

कष्टीकृतमतिः (kaṣṭīkṛtamatiḥ) - one whose mind is distressed/troubled/made difficult

(adjective)

Nominative, masculine, singular of kaṣṭīkṛtamati

kaṣṭīkṛtamati - having a distressed mind

Bahuvrīhi compound: one whose mind (mati) has been made difficult (kaṣṭīkṛta)

Compound type : bahuvrīhi (kaṣṭīkṛta+mati)

• kaṣṭīkṛta – made difficult, troubled, distressed
  adjective
  Past Passive Participle
  Formed from 'kaṣṭa' (difficulty) + 'īkṛ' (to make)
  Root: kṛ
• mati – mind, intellect, thought, opinion
  noun (feminine)

लोकः (lokaḥ) - world, people, mankind

(noun)

Nominative, masculine, singular of loka

loka - world, people, mankind

सङ्कटेषु (saṅkaṭeṣu) - in difficulties, in dangers, in troubles

(noun)

Locative, neuter, plural of saṅkaṭa

saṅkaṭa - difficulty, danger, trouble, distress

एव (eva) - indeed, certainly, only, even

(indeclinable)

मज्जति (majjati) - sinks, drowns, is immersed

(verb)

3rd person , singular, active, present indicative (laṭ) of majjati

Root: majj (class 6)

अनया (anayā) - referring to the evil ego (ahaṅkāra) (by this (one))

(pronoun)

Instrumental, feminine, singular of idam

idam - this, this one

दुरहङ्कृत्या (durahaṅkṛtyā) - by evil ego (ahaṅkāra), by false pride

(noun)

Instrumental, feminine, singular of durahaṅkṛti

durahaṅkṛti - evil ego (ahaṅkāra), false pride

Compound formed from 'dur' (bad/evil) and 'ahaṅkṛti' (ego/self-conceit)

Compound type : karmadhāraya (dur+ahaṅkṛti)

• dur – bad, evil, difficult (prefix)
  indeclinable
• ahaṅkṛti – ego (ahaṅkāra), self-conceit, individuality
  noun (feminine)

भावात् (bhāvāt) - from existence, from the state, due to the nature

(noun)

Ablative, masculine, singular of bhāva

bhāva - being, state, nature, existence, emotion

संसक्तया (saṁsaktayā) - by the clinging, by the attached

(adjective)

Instrumental, feminine, singular of saṃsakta

saṁsakta - clinging, attached, joined

Past Passive Participle

Derived from root 'sañj' with prefix 'sam'

Prefix: sam

Root: sañj

चिरम् (ciram) - for a long time, long

(indeclinable)