योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-33, verse-9

न सोऽस्त्यतिशयो लोके यस्यास्ति न फलं स्फुटम् ।
भवितव्यं विचार्यान्तः सर्वातिशयशालिना ॥ ९ ॥

na so'styatiśayo loke yasyāsti na phalaṃ sphuṭam ,
bhavitavyaṃ vicāryāntaḥ sarvātiśayaśālinā 9

9. न सः अस्ति अतिशयः लोके यस्य अस्ति न फलं
स्फुटम् भवितव्यं विचार्य अन्तः सर्वातिशयशालिना

9. यस्य स्फुटं फलं न अस्ति,
सः अतिशयः लोके न अस्तिसर्वातिशयशालिना अन्तः भवितव्यं विचार्य

9. There is no superiority (atiśaya) in this world that does not yield a clear result. Therefore, one who possesses all excellences should ponder destiny (bhavitavya) deeply within.

Words meanings summery:

• न (न) - not, no

• सः (सः) - that, he

• अस्ति (अस्ति) - is, exists

• अतिशयः (अतिशयः) - excellence, superiority, excess

• लोके (लोके) - in the world, in the realm

• यस्य (यस्य) - of which, for which, whose

• अस्ति (अस्ति) - is, exists

• न (न) - not, no

• फलं (फलं) - fruit, result, consequence

• स्फुटम् (स्फुटम्) - clear, manifest, evident, distinct

• भवितव्यं (भवितव्यं) - destiny, what is to be, what must happen

• विचार्य (विचार्य) - having considered, having deliberated

• अन्तः (अन्तः) - deeply within (oneself) (within, inside, inwardly, end, mind)

• सर्वातिशयशालिना (सर्वातिशयशालिना) - by one endowed with all excellences

Words meanings and morphology

न (न) - not, no

(indeclinable)

Negative particle.

सः (सः) - that, he

(pronoun)

Nominative, masculine, singular of तद्

तद् - that, he, she, it

Demonstrative pronoun.

Note: Refers to atiśayaḥ.

अस्ति (अस्ति) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of अस्

Class 2 root.

Root: अस् (class 2)

अतिशयः (अतिशयः) - excellence, superiority, excess

(noun)

Nominative, masculine, singular of अतिशय

अतिशय - excess, abundance, superiority, excellence, intensity

From ati-śi (to excel).

Prefix: अति

Root: शि (class 2)

Note: Subject of the first clause.

लोके (लोके) - in the world, in the realm

(noun)

Locative, masculine, singular of लोक

लोक - world, realm, people, common practice

From root √lok 'to see'.

Root: लोक् (class 1)

यस्य (यस्य) - of which, for which, whose

(pronoun)

Genitive, masculine/neuter, singular of यद्

यद् - which, what, who

Relative pronoun.

Note: Refers to atiśayaḥ.

अस्ति (अस्ति) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of अस्

Class 2 root.

Root: अस् (class 2)

न (न) - not, no

(indeclinable)

Negative particle.

फलं (फलं) - fruit, result, consequence

(noun)

Nominative, neuter, singular of फल

फल - fruit, result, consequence, reward

Root: फल् (class 1)

स्फुटम् (स्फुटम्) - clear, manifest, evident, distinct

(adjective)

Nominative, neuter, singular of स्फुट

स्फुट - clear, manifest, evident, distinct, expanded

Past Passive Participle

From √sphuṭ 'to burst open, to become clear'.

Root: स्फुट् (class 1)

भवितव्यं (भवितव्यं) - destiny, what is to be, what must happen

(participle)

Nominative, neuter, singular of भवितव्य

भवितव्य - what is to be, destiny, fate, ought to be

Future Passive Participle (Gerundive)

From root √bhū 'to be, to become'.

Root: भू (class 1)

Note: Subject of an implied verb like 'should be considered'.

विचार्य (विचार्य) - having considered, having deliberated

(indeclinable)

Absolutive

From vi-√car 'to move about, to ponder, to investigate'.

Prefix: वि

Root: चर् (class 1)

अन्तः (अन्तः) - deeply within (oneself) (within, inside, inwardly, end, mind)

(indeclinable)

As an adverb, अन्तः means 'within, inwardly'. As a noun, अन्तस् (neuter) can mean 'mind, heart'.

Note: The sandhi vicāryāntaḥ is of vicārya and antaḥ.

सर्वातिशयशालिना (सर्वातिशयशालिना) - by one endowed with all excellences

(adjective)

Instrumental, masculine, singular of सर्वातिशयशालिन्

सर्वातिशयशालिन् - possessing all excellences, endowed with every superiority

From सर्व (all) + अतिशय (excellence) + शालिन् (possessing).

Compound type : bahuvrihi (सर्व+अतिशय+शालिन्)

• सर्व – all, every, whole
  pronoun/adjective
• अतिशय – excess, abundance, superiority, excellence
  noun (masculine)
  From ati-śi (to excel)
  Prefix: अति
  Root: शि (class 2)
• शालिन् – possessing, endowed with, adorned with, excelling in
  adjective (masculine)
  Suffix -in from śālā (house, hall) or √śāl (to shine, to be splendid).

Note: Agent of the implied action of considering.