योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-33, verse-57

शिष्टाहंकारवाञ्जन्तुर्भगवान्याति मुक्तताम् ।
लोकाहंकारवद्दोषवपुरस्मिन्निरूपणः ॥ ५७ ॥

śiṣṭāhaṃkāravāñjanturbhagavānyāti muktatām ,
lokāhaṃkāravaddoṣavapurasminnirūpaṇaḥ 57

57. śiṣṭāhaṅkāravān jantuḥ bhagavān yāti muktatām
lokāhaṅkāravat doṣavapuḥ asmin nirūpaṇaḥ

57. śiṣṭāhaṅkāravān jantuḥ bhagavān muktatām yāti
lokāhaṅkāravat doṣavapuḥ asmin nirūpaṇaḥ

57. A living being who possesses a refined ego (ahaṅkāra) attains liberation (mokṣa). In contrast, the worldly ego (ahaṅkāra) is described in this context as a form full of defects.

Words meanings summery:

• शिष्टाहङ्कारवान् (śiṣṭāhaṅkāravān) - possessing a disciplined/refined/good ego (ahaṅkāra)

• जन्तुः (jantuḥ) - living being, creature, person

• भगवान् (bhagavān) - blessed, divine, venerable, fortunate

• याति (yāti) - goes, attains, reaches

• मुक्तताम् (muktatām) - liberation (mokṣa), freedom, emancipation

• लोकाहङ्कारवत् (lokāhaṅkāravat) - like the worldly ego (ahaṅkāra)

• दोषवपुः (doṣavapuḥ) - a body of faults, a form full of defects

• अस्मिन् (asmin) - in this, in this matter/context

• निरूपणः (nirūpaṇaḥ) - described, explained, demonstrated, to be investigated

Words meanings and morphology

शिष्टाहङ्कारवान् (śiṣṭāhaṅkāravān) - possessing a disciplined/refined/good ego (ahaṅkāra)

(adjective)

Nominative, masculine, singular of śiṣṭāhaṅkāravat

śiṣṭāhaṅkāravat - having a disciplined ego (ahaṅkāra)

Compound adjective formed with 'śiṣṭa' (disciplined), 'ahaṅkāra' (ego), and the possessive suffix 'vat'

Compound type : bahuvrīhi (śiṣṭa+ahaṅkāra+vat)

• śiṣṭa – disciplined, educated, refined, good
  adjective
  Past Passive Participle
  Derived from root 'śiṣ'
  Root: śiṣ
• ahaṅkāra – ego (ahaṅkāra), self-consciousness, individuality
  noun (masculine)
• vat – possessing, having (suffix)
  suffix

जन्तुः (jantuḥ) - living being, creature, person

(noun)

Nominative, masculine, singular of jantu

jantu - living being, creature, person

भगवान् (bhagavān) - blessed, divine, venerable, fortunate

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - blessed, divine, venerable, fortunate

याति (yāti) - goes, attains, reaches

(verb)

3rd person , singular, active, present indicative (laṭ) of yāti

Root: yā (class 2)

मुक्तताम् (muktatām) - liberation (mokṣa), freedom, emancipation

(noun)

Accusative, feminine, singular of muktatā

muktatā - liberation (mokṣa), freedom, emancipation

लोकाहङ्कारवत् (lokāhaṅkāravat) - like the worldly ego (ahaṅkāra)

(indeclinable)

Compound adverbial usage of 'loka' (worldly), 'ahaṅkāra' (ego), and 'vat' (like)

Compound type : karmadhāraya (loka+ahaṅkāra+vat)

• loka – world, worldly, people
  noun (masculine)
• ahaṅkāra – ego (ahaṅkāra), self-consciousness, individuality
  noun (masculine)
• vat – like, similar to (suffix)
  suffix

दोषवपुः (doṣavapuḥ) - a body of faults, a form full of defects

(noun)

Nominative, masculine, singular of doṣavapus

doṣavapus - fault-bodied, having a body of defects

Bahuvrīhi compound: that which has a body (vapus) of faults (doṣa)

Compound type : bahuvrīhi (doṣa+vapus)

• doṣa – fault, defect, vice, error
  noun (masculine)
• vapus – body, form, figure
  noun (neuter)

अस्मिन् (asmin) - in this, in this matter/context

(pronoun)

Locative, neuter, singular of idam

idam - this, this one

निरूपणः (nirūpaṇaḥ) - described, explained, demonstrated, to be investigated

(adjective)

Nominative, masculine, singular of nirūpaṇa

nirūpaṇa - description, explanation, investigation

Verbal Noun / Gerundive

Derived from root 'rūp' with prefix 'nir'

Prefix: nir

Root: rūp